Kafta Humera
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Kafta Humera
Kafta Humera () is a woreda in Tigray Region, Ethiopia. Located in the Western zone of Tigray, Kafta Humera is bordered on the south by Tsegede, on the west by Sudan, by the Tekezé River which separates Kafta Humera from Eritrea on the north, on the east by the North Western zone, and on the southeast by Welkait. Towns in Kafta Humera include Adi Hirdi and Humera. History Prior to the Ethiopian Revolution, Kafta Humera was the site of a government program to provide land to landless peasants from Tigray and Eritrea. By the end of 1971, some 500 farmers occupied about 7,000 square kilometers, and a further 50,000 were employed as seasonal workers. Although the program was intended for landless citizens, much of the available land had been taken by absentee landlords from the aristocracy—one estimate is as high as 55% of all grants. Kafta Humera, was selected by the Ministry of Agriculture and Rural Development in 2003 as an area for voluntary resettlement for farmers from ove ...
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Woreda
Districts of Ethiopia, also called woredas ( am, ወረዳ; ''woreda''), are the third level of the administrative divisions of Ethiopia – after ''zones'' and the '' regional states''. These districts are further subdivided into a number of wards called ''kebele'' neighbourhood associations, which are the smallest unit of local government in Ethiopia. Overview Districts are typically collected together into zones, which form a region; districts which are not part of a zone are designated Special Districts and function as autonomous entities. Districts are governed by a council whose members are directly elected to represent each ''kebele'' in the district. There are about 670 rural districts and about 100 urban districts. Terminology varies, with some people considering the urban units to be ''woreda'', while others consider only the rural units to be ''woreda'', referring to the others as urban or city administrations. Although some districts can be traced back to earli ...
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UN Office For The Coordination Of Humanitarian Affairs
The United Nations Office for the Coordination of Humanitarian Affairs (OCHA) is a United Nations (UN) body established in December 1991 by the General Assembly to strengthen the international response to complex emergencies and natural disasters. It is the successor to the Office of the United Nations Disaster Relief Coordinator (UNDRO). The Department of Humanitarian Affairs (DHA) was established shortly thereafter by the Secretary-General, but in 1998 was merged into OCHA, which became the UN's main focal point on major disasters. OCHA's mandate was subsequently broadened to include coordinating humanitarian response, policy development and humanitarian advocacy. Its activities include organizing and monitoring humanitarian funding, advocacy, policy-making, and information exchange to facilitate rapid-response teams for emergency relief. OCHA is led by the Under-Secretary-General for Humanitarian Affairs and Emergency Relief Coordinator (USG/ERC), appointed for a five-year ...
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Cotton Production In Ethiopia
Cotton is grown throughout Ethiopia at elevations above 1000 meters and below 1400 meters. Because most of the lowlands lack adequate rainfall, cotton cultivation depends largely on irrigation. History Cotton production has long been underway in Ethiopia. Before the revolution, large-scale commercial cotton plantations were developed in the Awash Valley The Awash (sometimes spelled Awaash; Oromo: ''Awaash'', Amharic: አዋሽ, Afar: ''We'ayot'', Somali: ''Webiga Dir'') is a major river of Ethiopia. Its course is entirely contained within the boundaries of Ethiopia and empties into a chain of ... and the Humera areas. The Tendaho Cotton Plantation in the lower Awash Valley was one of Ethiopia's largest cotton plantations. Rain-fed cotton also grew in Humera, Bilate, and Arba Minch. In 1867 it was reported that there were plans to construct a road from the Ethiopian cotton fields to the Red Sea to trade with Egypt and Turkey. Since the revolution, most commercial co ...
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Sesame
Sesame ( or ; ''Sesamum indicum'') is a flowering plant in the genus ''Sesamum'', also called benne. Numerous wild relatives occur in Africa and a smaller number in India. It is widely naturalized in tropical regions around the world and is cultivated for its edible seeds, which grow in pods. World production in 2018 was , with Sudan, Myanmar, and India as the largest producers. Sesame seed is one of the oldest oilseed crops known, domesticated well over 3,000 years ago. ''Sesamum'' has many other species, most being wild and native to sub-Saharan Africa. ''S. indicum,'' the cultivated type, originated in India. It tolerates drought conditions well, growing where other crops fail. Sesame has one of the highest oil contents of any seed. With a rich, nutty flavor, it is a common ingredient in cuisines around the world. Like other foods, it can trigger allergic reactions in some people. Etymology The word "sesame" is from Latin ''sesamum'' and Greek σήσαμον : ''sēsamon ...
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Forestry In Ethiopia
__NOTOC__ In the late nineteenth century, about 30% of Ethiopia was covered with forest. The clearing of land for agricultural use and the cutting of trees for fuel gradually changed the scene, and today forest areas have dwindled to less than 4% of Ethiopia's total land. The northern parts of the highlands are almost devoid of trees. However, about 45,000 square kilometres of dense forest exist in the southern and southwestern sections of the highlands. Some of these include coniferous forests, found at elevations above 1,600 meters, but a majority of the forestland consists primarily of woodlands found in drier areas of the highlands and in the drier areas bordering the highlands.Wubne, Mulatu. "Forestry". A Country Study: Ethiopia' (Thomas P. Ofcansky and LaVerle Berry, eds.) Library of Congress Federal Research Division (1991). ''This article incorporates text from this source, which is in the public domain. Lumber from the coniferous forests is important to the construction ind ...
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Water Supply And Sanitation In Ethiopia
Access to water supply and sanitation in Ethiopia is amongst the lowest in Sub-Saharan Africa and the entire world. While access has increased substantially with funding from foreign aid, much still remains to be done. Some factors inhibiting the achievement of these goals are the limited capacity of water bureaus in the country's nine regions, two city administrations and water desks in the 770 districts of Ethiopia (''woreda''s); insufficient cost recovery for proper operation and maintenance; and different policies and procedures used by various donors, notwithstanding the Paris Declaration on Aid Effectiveness. In 2001 the government adopted a water and sanitation strategy that called for more decentralized decision-making; promoting the involvement of all stakeholders, including the private sector; increasing levels of cost recovery; as well as integrating water supply, sanitation and hygiene promotion activities. Implementation of the policy apparently is uneven. In 2005 ...
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Education In Ethiopia
Education in Ethiopia was dominated by the Ethiopian Orthodox Church for many centuries until secular education was adopted in the early 1900s. Prior to 1974, Ethiopia had an estimated illiteracy rate below 50% and compared poorly with the rest of Africa in the provision of schools and universities. After the Ethiopian Revolution, emphasis was placed on increasing literacy in rural areas. Practical subjects were stressed, as was the teaching of socialism. By 2015, the literacy rate had increased to 49.1%, still poor compared to most of the rest of Africa. Recently, there has been massive expansion throughout the educational system. Access to primary schools is limited to urban locations, where they are mostly private-sector or faith-based organizations. Primary school education consists of two cycles: grades 1 to 4 and grades 5 to 8. Secondary schools also have two cycles: grades 9 to 10 and grades 11 to 12. Primary schools have over 90% of 7-year-olds enrolled although only about ...
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Amharic Language
Amharic ( or ; (Amharic: ), ', ) is an Ethiopian Semitic languages, Ethiopian Semitic language, which is a subgrouping within the Semitic languages, Semitic branch of the Afroasiatic languages. It is spoken as a first language by the Amhara people, Amharas, and also serves as a lingua franca for all other populations residing in major cities and towns of Ethiopia. The language serves as the official working language of the Ethiopian federal government, and is also the official or working language of several of Regions of Ethiopia, Ethiopia's federal regions. It has over 31,800,000 mother-tongue speakers, with more than 25,100,000 second language speakers. Amharic is the most widely spoken language in Ethiopia, and the second most spoken Languages of Ethiopia, mother-tongue in Ethiopia (after Oromo language, Oromo). Amharic is also the second largest Semitic language in the world (after Arabic). Amharic is written left-to-right using a system that grew out of the Geʽez script. ...
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Tigrinya Language
(; also spelled Tigrigna) is an Ethio-Semitic language commonly spoken Eritrea and in northern Ethiopia's Tigray Region by the Tigrinya and Tigrayan peoples. It is also spoken by the global diaspora of these regions. History and literature Although it differs markedly from the Geʽez (Classical Ethiopic) language, for instance in having phrasal verbs, and in using a word order that places the main verb last instead of first in the sentence—there is a strong influence of Geʽez on Tigrinya literature, especially with terms relating to Christian life, Biblical names, and so on. Ge'ez, because of its status in Ethiopian culture, and possibly also its simple structure, acted as a literary medium until relatively recent times. The earliest written example of Tigrinya is a text of local laws found in the district of Logosarda, Debub Region in Southern Eritrea, which dates from the 13th century. In Eritrea, during British administration, the Ministry of Information put out a we ...
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Amhara People
Amharas ( am, አማራ, Āmara; gez, ዐምሐራ, ʾÄməḥära) are a Semitic-speaking ethnic group which is indigenous to Ethiopia, traditionally inhabiting parts of the northwest Highlands of Ethiopia, particularly inhabiting the Amhara Region. According to the 2007 national census, Amharas numbered 19,867,817 individuals, comprising 26.9% of Ethiopia's population, and they are mostly Oriental Orthodox Christian (members of the Ethiopian Orthodox Tewahedo Church). They are also found within the Ethiopian expatriate community, particularly in North America. They speak Amharic, an Afro-Asiatic language of the Semitic branch which serves as one of the five official languages of Ethiopia. As of 2018, Amharic has over 32 million native speakers and 25 million second language speakers. Various scholars have classified the Amharas and neighboring populations as Abyssinians. Origin The earliest extants of the Amhara as a people, dates to the early 12th century in the middle ...
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Tigrayans
Tigrayans ( ti, ተጋሩ) are a Semitic-speaking ethnic group indigenous to the Tigray Region of northern Ethiopia. They speak the Tigrinya language, an Afroasiatic language belonging to the Ethiopian Semitic branch. The daily life of Tigrayans is highly influenced by religious concepts. For example, the Christian Orthodox fasting periods are strictly observed, especially in Tigray; but also traditional local beliefs such as in spirits, are widespread. In Tigray the language of the church remains exclusively Ge’ez. Tigrayan society is marked by a strong ideal of communitarianism and, especially in the rural sphere, by egalitarian principles. This does not exclude an important role of gerontocratic rules and in some regions such as the wider Adwa area, formerly the prevalence of feudal lords, who, however, still had to respect the local land rights. History The majority of Tigrayans trace their origin to early Semitic-speaking peoples whose presence in the region dates bac ...
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Islam In Ethiopia
Islam is the second-largest religion in Ethiopia behind Christianity, with 31.3 to 35.9 percent of the total population of around 113.5 million people professing the religion as of 2022. Islam in Ethiopia dates back to the founding of the religion; in 615, when a group of Muslims were counseled by Muhammad to escape persecution in Mecca and Migration to Abyssinia, travel to Ethiopia via modern-day Eritrea, which was ruled by Najashi, a pious Christian king. It is agreed by Islamic scholars that Najashi First Hejira, gave shelter to the Muslim refugees around 615–616 at Axum. Bilal ibn Ribah, the first Muezzin, the person chosen to call the faithful to prayer, and one of the foremost companions of Muhammad, was born in Mecca to an Abyssinian (Ethiopian) mother. Introduction Islam was in 2007 the second largest religion in Ethiopia with over 33.9% of the population. The faith arrived in Tigray Region, Tigray, north of Ethiopia, at an early date, shortly before the Hijra (Isl ...
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