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Kabbalistic Approaches To The Sciences And Humanities
The concepts and structures of Jewish Kabbalah have been used in the contemporary world to open comparative dialogue and cross-fertilization with modern secular disciplines in the Sciences and Humanities. This has been an uncommon phenomenon, since it requires wide internal understanding of both traditionalist Kabbalah and modern secular thought, and for social reasons Jewish modernity has seen isolation and entrenchment between the two. Skilled authorities in both traditions have included contemporary traditionalist Orthodox teachers of Kabbalah, as well as Neo-Kabbalistic and Academic scholars who read Kabbalah in a critical, universalist way. Traditional Kabbalistic views of the material world and the "lower wisdoms" deriving from it have been ambivalent, in comparison to the "higher wisdom" of Torah. While the physical world is a realm where impurity predominates and Divinity is hidden, the messianic aim sees the union of lower and higher wisdoms as a prerequisite for red ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ein Sof
Ein Sof, or Eyn Sof (, he, '; meaning "infinite", ), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's ( 1021 – 1070) term, "the Endless One" (''she-en lo tiklah''). ''Ein Sof'' may be translated as "unending", "(there is) no end", or infinity. It was first used by Azriel ( 1160 – 1238), who, sharing the Neoplatonic belief that God can have no desire, thought, word, or action, emphasized by it the negation of any attribute. Of the Ein Sof, nothing (" Ein") can be grasped ("Sof"-limitation). It is the origin of the Ohr Ein Sof, the "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof prior to creation. In Lurianic Kabbalah, the first act of creation, the Tzimtzum self "withdrawal" of God to create an "empty space", takes place from there. In Hasidic Judaism, the Tzimtzum is only the illusionary concealment of the Ohr Ein Sof, giving rise to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Postmodern
Postmodernism is an intellectual stance or mode of discourseNuyen, A.T., 1992. The Role of Rhetorical Devices in Postmodernist Discourse. Philosophy & Rhetoric, pp.183–194. characterized by skepticism toward the " grand narratives" of modernism, opposition to epistemic certainty or stability of meaning, and emphasis on ideology as a means of maintaining political power. Claims to objective fact are dismissed as naïve realism, with attention drawn to the conditional nature of knowledge claims within particular historical, political, and cultural discourses. The postmodern outlook is characterized by self-referentiality, epistemological relativism, moral relativism, pluralism, irony, irreverence, and eclecticism; it rejects the "universal validity" of binary oppositions, stable identity, hierarchy, and categorization. Initially emerging from a mode of literary criticism, postmodernism developed in the mid-twentieth century as a rejection of modernism and has been observed a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasidic Judaism
Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism (Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Judaism, Jewish religious group that arose as a spiritual revival movement in the territory of contemporary Western Ukraine during the 18th century, and spread rapidly throughout Eastern Europe. Today, most affiliates reside in Israel and the United States. Israel Ben Eliezer, the "Baal Shem Tov", is regarded as its founding father, and his disciples developed and disseminated it. Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. Its members adhere closely both to Orthodox Judaism, Orthodox Jewish practice – with the movement's own unique emphases – and the traditions of Eastern European Jews. Many of the latter, including various special styles of dress and the use of the Yiddish language, are nowadays associated almost exclusively with Hasidism. Hasi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Hasidic
Neo-Hasidism, Neochassidut, or Neo-Chassidus, is an approach to Judaism in which people learn beliefs and practices of Hasidic Judaism, and incorporate it into their own lives or prayer communities, yet without formally joining a Hasidic group. Over the last century neo-Hasidism was popularized by the works of writers such as Hillel Zeitlin, Martin Buber, Abraham Joshua Heschel, Lawrence Kushner, Zalman Schachter-Shalomi, and Arthur Green. Neo-Hasidism is not a denomination of Judaism, but rather an approach to Judaism which can be found in all movements of Judaism, Orthodox and non-Orthodox. Among non-Orthodox Jews one can find adherents of neo-Hasidism in Conservative, Reform, Reconstructionism, and Aleph: The Alliance for Jewish Renewal. In the 1970s and 1980s a similar movement amongst ''baalei teshuva''— within more Haredi Judaism, "traditional" Orthodoxy—was observed in the US, Shaul Magid (2019)"The Hasidic Underground" ''Tablet'' influenced by Shlomo Carlebach, A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Outreach
Jewish outreach is a term sometimes used to translate the Hebrew word ''kiruv'' or ''keruv'' (literally, "to draw close" or "in-reach"). Normative Judaism forbids seeking converts to Judaism from other religions, although all denominations do accept those who follow through their conversion with a sincere commitment. Outreach efforts are instead directed at Jews who have "gone astray", or who have been born Jewish in a non-observant family. Background and contemporary views The idea of "Jewish outreach" has mixed support among Jews; some are against the concept, while others share a vision of a more accessible and inclusive Jewish community. In the United States, a country with a mostly non-Orthodox or unaffiliated Jewish population and a 50% intermarriage rate, some Jewish federations and educational organizations provide an extensive range of offerings to the intermarried, to those who are marginally engaged with Jewish life, and to those who haven’t had any involvement in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Isaac Kook
Abraham Isaac Kook (; 7 September 1865 – 1 September 1935), known as Rav Kook, and also known by the acronym HaRaAYaH (), was an Orthodox rabbi, and the first Ashkenazi Chief Rabbi of British Mandatory Palestine. He is considered to be one of the fathers of religious Zionism and is known for founding the Mercaz HaRav Yeshiva. Biography Childhood Kook was born in Griva (also spelled Geriva) in the Courland Governorate of the Russian Empire in 1865, today a part of Daugavpils, Latvia, the oldest of eight children. His father, Rabbi Shlomo Zalman Ha-Cohen Kook, was a student of the Volozhin yeshiva, the "mother of the Lithuanian yeshivas", whereas his maternal grandfather was a follower of the Kapust branch of the Hasidic movement, founded by the son of the third rebbe of Chabad, Rabbi Menachem Mendel Schneersohn. His mother's name was Zlata Perl. He entered the Volozhin Yeshiva in 1884 at the age of 18, where he became close to the ''rosh yeshiva'', Rabbi Naftali Zvi Yehuda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vilna Gaon
Elijah ben Solomon Zalman, ( he , ר' אליהו בן שלמה זלמן ''Rabbi Eliyahu ben Shlomo Zalman'') known as the Vilna Gaon (Yiddish: דער װילנער גאון ''Der Vilner Gaon'', pl, Gaon z Wilna, lt, Vilniaus Gaonas) or Elijah of Vilna, or by his Hebrew acronym HaGra ("HaGaon Rabbenu Eliyahu": "The sage, our teacher, Elijah"; Sialiec, April 23, 1720Vilnius October 9, 1797), was a Lithuanian Jewish Talmudist, halakhist, kabbalist, and the foremost leader of misnagdic (non- hasidic) Jewry of the past few centuries. He is commonly referred to in Hebrew as ''ha-Gaon he-Chasid mi-Vilna'', "the pious genius from Vilnius". Through his annotations and emendations of Talmudic and other texts, he became one of the most familiar and influential figures in rabbinic study since the Middle Ages. He is considered as one of the ''Acharonim'', and by some as one of the ''Rishonim''. Large groups of people, including many ''yeshivas'', uphold the set of Judaism, Jewish customs an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later texts s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Feminism
Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men in Judaism. Feminist movements, with varying approaches and successes, have opened up within all major branches of the Jewish religion. In its modern form, the Jewish feminist movement can be traced to the early 1970s in the United States. According to Judith Plaskow, the main grievances of early Jewish feminists were women's exclusion from the all-male prayer group or ''minyan'', women's exemption from positive time-bound '' mitzvot'' (mitzvot meaning the 613 commandments given in the Torah at Mount Sinai and the seven rabbinic commandments instituted later, for a total of 620), and women's inability to function as witnesses and to initiate divorce in Jewish religious courts.Plaskow, Judith. "Jewish Feminist Thought" in Frank, Daniel H. & Leaman, Oliver. ''History of Jewish Philosophy'', Routledge, first published 1997; this edition 2003. Acco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Open Orthodoxy
Open Orthodoxy is a Jewish religious movement with increased emphasis on intellectual openness and a more expansive role for Judaism and women, women. The term was coined in 1997 by Avi Weiss, who views ''halakha'' (Jewish law) as permitting more flexibility than the traditional practices of Orthodox Judaism. Weiss opened Yeshivat Chovevei Torah (a rabbinical school for men) in 1999 and later also Yeshivat Maharat for training women clergy. In 2007, Weiss co-founded the International Rabbinic Fellowship for Open Orthodox rabbis, and in 2015 he and Asher Lopatin, YCT's president, resigned from the Rabbinical Council of America (RCA). The movement's Semikhah, ordination of women is a source of friction. Overview Weiss's desire for a Judaism that is more inclusive and open-minded than the prevailing norms led him to found new learning institutions to train clergy who would be able to employ this new vision: Yeshivat Chovevei Torah, Yeshivat Chovevei Torah Rabbinical School (YCT) to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern Orthodox Judaism
Modern Orthodox Judaism (also Modern Orthodox or Modern Orthodoxy) is a movement within Orthodox Judaism that attempts to synthesize Jewish values and the observance of Jewish law with the secular, modern world. Modern Orthodoxy draws on several teachings and philosophies, and thus assumes various forms. In the United States, and generally in the Western world, ''Centrist Orthodoxy'' underpinned by the philosophy of ''Torah Umadda'' ("Torah and secular knowledge") is prevalent. In Israel, Modern Orthodoxy is dominated by Religious Zionism; however, although not identical, these movements share many of the same values and many of the same adherents.Charles S. Liebman''Modern orthodoxy in Israel''Judaism, Fall, 1998 Modern Orthodoxy Modern Orthodoxy comprises a fairly broad spectrum of movements; each movement draws upon several distinct, though related, philosophies, which (in some combination) provide the basis for all variations of the movement today. Characteristics In gene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Denominations
Jewish religious movements, sometimes called "religious denomination, denominations", include different groups within Judaism which have developed among Jews from ancient times. Today, the most prominent divisions are between traditionalist Orthodox Judaism, Orthodox movements (including Haredi Judaism, Haredi and Religious Zionism, Religious Zionist () sects); modernist movements such as Conservative Judaism, Conservative, Masortim, Masorti and Reform Judaism, Reform Judaism; and Jewish secularism, secular or Jews. The movements Relationships between Jewish religious movements, differ in their views on various issues. These issues include the level of observance, the methodology for interpreting and understanding Halakha, Jewish law, Historical criticism, biblical authorship, textual criticism, and the nature or role of Messiah in Judaism, the messiah (or messianic age). Across these movements, there are marked differences in Jewish services, liturgy, especially in the language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
