|
Kol Meqadesh Shevi'i
"Kol Meqadesh Shevi'i" is an ancient hymn, possibly composed by Moses b. Qalonymus. The hymn is first found in Add MS 27200, a 13th-century copy of the 11th-century Machzor Vitry, as the first hymn for the Sabbath; because the section with hymns does not appear in superior copies of Machzor Vitry, it is likely a later addition. Over the generations it has been set to many tunes. Ashkenazi Jews customarily sing it on Sabbath Eve. Each stanza has four lines; the first three continue the acrostic and the fourth is a Biblical verse or verset. Words Content of the hymn The hymn praises those who keep the Sabbath, and stresses the reward waiting anyone who keeps the Sabbath. The hymn stresses the Sabbath experiences, the hope of the redemption of Jerusalem and the imminent rebuilding of the Temple A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalonymos Family
Kalonymos or Kalonymus ( he, קָלוֹנִימוּס ''Qālōnīmūs'') is a prominent Jewish family who lived in Italy, mostly in Lucca and in Rome, which, after the settlement at Mainz and Speyer of several of its members, took during many generations a leading part in the development of Jewish learning in Germany. The family is according to many considered the foundation of Hachmei Provence and the Ashkenazi Hasidim. Name The name should technically be spelled "Kalonymos," as Kalonymus ben Kalonymus and Immanuel the Roman both rhyme it with words ending in "-mos". The name, which occurs in Greece, Italy, and Provence, is of Greek origin; Kalonymos ( grc, Kαλώνυμος) means "good name" and Wolf pointed that it is a translation of the Hebrew "Shem-Tov"; Zunz, that it represented the Latin "Cleonymus". Early history Traces of the family in Italy may be found as early as the second half of the eighth century. As to the date of the settlement of its members in Germany, the o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Ben Kalir
Eleazar ben Kalir, also known as Eleazar HaKalir, Eleazar ben Killir or Eleazar Kalir (c. 570c. 640) was a Byzantine Jew and a Hebrew poet whose classical liturgical verses, known as ''piyut'', have continued to be sung through the centuries during significant religious services, including those on ''Tisha B'Av'' and on the sabbath after a wedding. He was one of Judaism's earliest and most prolific of the ''paytanim'' (Hebrew liturgical poets). He wrote ''piyutim'' for all the main Jewish festivals, for special Sabbaths, for weekdays of festive character, and for the Jewish fasts, fasts. Many of his hymns have found their way into festive prayers of the Ashkenazi Jews' synagogal rite. Biography Although his poems have had a prominent place in printed ritual and he is known to have lived somewhere in the Near East, documentation regarding details of his life has been lost to history, including the exact year and circumstances of his birth and death. He is said to have been the dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numbers Rabbah
Numbers Rabbah (or Bamidbar Rabbah in Hebrew) is a religious text holy to classical Judaism. It is a midrash comprising a collection of ancient rabbinical homiletic interpretations of the book of Numbers (''Bamidbar'' in Hebrew). In the first printed edition of the work (Constantinople, 1512), it is called ''Bamidbar Sinai Rabbah''. Nahmanides (1194–c. 1270) and others cite it frequently by the same name. It is the latest component of Midrash Rabbah on the Torah, and as such was unknown to Nathan ben Jehiel (c. 1035–1106), Rashi (1040–1105), and Yalkut Shimoni. Relation to Tanchuma Numbers Rabbah consists of two parts, which are of different origin and extent. The first portion, sections 1–14 (on Torah portions Bamidbar and Naso) — almost three-quarters of the whole work — contains a late homiletic commentary upon . The second part, sections 15–33, reproduces the Midrash Tanchuma from almost word for word. Midrash Tanchuma generally covered in each case only a fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah
Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the prophet", but the exact relationship between the Book of Isaiah and the actual prophet Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BC and c. 686 BC, separated by approximately 15 years, and that the book includes dramatic prophetic declarations of Cyrus the Great in the Bible, acting to restore the nation of Israel from Babylonian captivity. Another widely held view is that parts of the first half of the book (chapters 1–39) originated with the historical prophet, interspersed with prose commentaries written in the time of King Josiah a hundred years later, and that the remainder of the book dates from immediately before an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacob Emden
Jacob Emden, also known as Ya'avetz (June 4, 1697 April 19, 1776), was a leading German rabbi and talmudist who championed Orthodox Judaism in the face of the growing influence of the Sabbatean movement. He was acclaimed in all circles for his extensive knowledge. Emden was the son of the hakham Tzvi Ashkenazi, and a descendant of Elijah Ba'al Shem of Chełm. He lived most his life in Altona (now a part of Hamburg, Germany), where he held no official rabbinic position and earned a living by printing books. His son was Meshullam Solomon, rabbi of the Hambro Synagogue in London who claimed authority as Chief Rabbi of the United Kingdom from 1765 to 1780. The acronym Ya'avetz (also written Yaavetz) stands for the words Yaakov (Emden) ben Tzvi (his father's name) (Hebrew: יעקב (עמדין) בן צבי - יעב"ץ). Seven of his 31 works were published posthumously. Biography Jacob Emden (born Ashkenazi) was the 5th of his father's 15 children. Until the age of seventee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought abou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat (Talmud)
:''This is about part of the Talmud; for the Jewish day of rest, see Shabbat.'' Shabbat ( he, שַׁבָּת, lit. "Sabbath") is the first tractate of ''Seder Moed'' ("Order of Appointed Times") of the Mishnah and of the Talmud. The tractate deals with the laws and practices regarding observing the Jewish Sabbath (''Shabbat'' in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably and . The Mishnah and Talmud go to great lengths to carefully define and precisely determine the observance of the Sabbath. The tractate is thus one of the longest in terms of chapters in the Mishnah, and folio pages in the Talmud. It comprises 24 chapters and has a Gemara – rabbinical analysis of and commentary on the Mishnah – in both the Babylonian Talmud and all but the last four chapters of the Jerusalem Talmud. There is a Tosefta of 18 chapters on this tractate. As its nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Cairensis
The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated Hebrew Codex of the Bible which has come down to us", but modern research seems to indicate an 11th-century date rather than the 895 CE date written into its colophon. It contains the books of the Former Prophets (Joshua, Judges, Samuel, and Kings) and Latter Prophets (Isaiah, Jeremiah, Ezekiel and the book of the Twelve Minor Prophets). It comprises 575 pages including 13 carpet pages. History According to its colophon, it was written complete with punctuation by Moses ben Asher in Tiberias "at the end of the year 827 after the destruction of the second temple" (this corresponds to the year 895 CE, during the reign of Al-Mu'tadid). It was given as a present to the Karaite community in Jerusalem, and taken as booty by the Crusaders in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Colophon (publishing)
In publishing, a colophon () is a brief statement containing information about the publication of a book such as an "imprint" (the place of publication, the publisher, and the date of publication). A colophon may include the device (logo) of a printer or publisher. Colophons are traditionally printed at the ends of books (see History below for the origin of the word), but sometimes the same information appears elsewhere (when it may still be referred to as colophon) and many modern (post-1800) books bear this information on the title page or on the verso of the title-leaf, which is sometimes called a "biblio-page" or (when bearing copyright data) the " copyright-page". History The term ''colophon'' derives from the Late Latin ''colophōn'', from the Greek κολοφών (meaning "summit" or "finishing touch"). The term colophon was used in 1729 as the bibliographic explication at the end of the book by the English printer Samuel Palmer in his ''The General History of Printing, f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aaron Ben Moses Ben Asher
Aaron ben Moses ben Asher (Hebrew: ; Tiberian Hebrew: ''ʾAhărōn ben Mōše ben ʾĀšēr''; 10th century, died c.960) was a Jewish scribe who lived in Tiberias in northern Israel and refined the Tiberian system of writing vowel sounds in Hebrew, which is still in use today, and serves as the basis for grammatical analysis. Background For over a thousand years ben Asher has been regarded by Jews of all streams as having produced the most accurate version of the Masoretic Text. Since his day, both handwritten manuscripts of the Hebrew Bible and printed versions strove to follow his system and continue to do so. He lived and worked in the city of Tiberias on the western shore of the Sea of Galilee. Ben Asher was descended from a long line of Masoretes, starting with someone called Asher, but nothing is known about them other than their names. His father, Moses ben Asher, is credited with writing the Cairo Codex of the Prophets (895 CE). If authentic, it is among the oldest m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Remember The Sabbath Day, To Keep It Holy
"Remember the sabbath day, to keep it holy" (Hebrew: ''zāḵōr ’eṯ-yōm haš- šabbāṯ lə- qaddəšōw'') is one of the Ten Commandments found in the Torah. The full text of the commandment reads: Background According to the biblical narrative when God revealed the Ten Commandments to the Israelites at biblical Mount Sinai, they were commanded to remember the Sabbath and keep it holy by not doing any work and allowing the whole household to cease from work. This was in recognition of God's act of creation and the special status that God had conferred on the seventh day during the creation week. Ancient understanding The Torah portrays the Sabbath concept both in terms of resting on the seventh day and allowing land to lie fallow during each seventh year. The motivation is described as going beyond a sign and remembrance of Yahweh's original rest during the creation week and extends to a concern that one's servants, family, and livestock be able to rest and be refres ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
