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King Andrianampoinimerina
Andrianampoinimerina () (1745–1810) ruled the Kingdom of Imerina on Madagascar from 1787 until his death. His reign was marked by the reunification of Imerina following 77 years of civil war, and the subsequent expansion of his kingdom into neighboring territories, thereby initiating the unification of Madagascar under Merina rule. Andrianampoinimerina is a cultural hero and holds near mythic status among the Merina people, and is considered one of the greatest military and political leaders in the history of Madagascar. Andrianampoinimerina took power upon deposing his uncle, King Andrianjafy, who had ruled over Imerina Avaradrano (Northern Imerina). Prior to Andrianampoinimerina's reign, Imerina Avaradrano had been locked in conflict with the three other neighboring provinces of the former kingdom of Imerina that had last been unified under King Andriamasinavalona a century before. Andrianampoinimerina established his capital at the fortified town of Ambohimanga, a site of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Imerina Monarchs
This article lists the Imerina monarchs, from the earliest origins of the Merina monarchy until the French conquest of the Merina Kingdom during the Second Madagascar expedition. Early monarchs in the Merina line Below is a list of the line of Merina monarchs that ruled in the Central Highlands of Madagascar and from whom were issued the first true monarchs of a united Madagascar in the 19th century. Before the uniting of Madagascar, succession was based on the current monarch's designation of an heir, typically from among his or her own children. As such, the list below represents a direct genealogical line from the last 19th-century queen of Madagascar to some of the earliest known rulers identified in the 15th century or before. Prior to the 16th century, detailed information about the names and dates of Merina rulers becomes less consistent. Genealogy in this early period are derived primarily from oral history, while later names and dates are verifiable from primary source ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bara People
The Bara people are a Malagasy ethnic group living in the southern part of the central plateaus of Madagascar, in the Toliara Province, concentrated around their historic capital at Ihosy. The Bara are the largest of the island's zebu-herding peoples and have historically lived a semi-nomadic lifestyle, although an increasing proportion are practicing agriculture. Bara society is highly patriarchal and endogamy and polygamy are practiced among some Bara tribes. Young men practice cattle rustling to prove their manhood before marriage, and the ''kilalaky'' musical and dance tradition associated with cattle rustlers has gained popularity across the island. Historically the Bara were organized into numerous affiliated kingdoms ruled by nobles of the Zafimanely line. They were largely united under a single king in the late 18th century before again dissolving into competing kingdoms. Over the 19th century, Bara participation in slave and cattle trading and raids into neighboring ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
House Of King Andrianampoinimerina Of The Kingdom Of Imerina At Ambohimanga Madagascar
A house is a single-unit residential building. It may range in complexity from a rudimentary hut to a complex structure of wood, masonry, concrete or other material, outfitted with plumbing, electrical, and heating, ventilation, and air conditioning systems.Schoenauer, Norbert (2000). ''6,000 Years of Housing'' (rev. ed.) (New York: W.W. Norton & Company). Houses use a range of different roofing systems to keep precipitation such as rain from getting into the dwelling space. Houses may have doors or locks to secure the dwelling space and protect its inhabitants and contents from burglars or other trespassers. Most conventional modern houses in Western cultures will contain one or more bedrooms and bathrooms, a kitchen or cooking area, and a living room. A house may have a separate dining room, or the eating area may be integrated into another room. Some large houses in North America have a recreation room. In traditional agriculture-oriented societies, domestic anim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tube Zither
The tube zither is a stringed musical instrument in which a tube functions both as an instrument's neck and its soundbox. As the neck, it holds strings taut and allows them to vibrate. As a soundbox or it modifies the sound and transfers it to the open air. The instruments are among the oldest of chordophones, being "a very early stage" in the development of chordophones, and predate some of the oldest chordophones, such as the Chinese Se, zithers built on a tube split in half. Most tube zithers are made of bamboo, played today in Madagascar, India, Southeast Asia and Taiwan. Tube zithers made from other materials have been found in Europe and the United States, made from materials such as cornstalks and cactus. There are both round and half tube zithers, as well as tube zithers with the strings cut out of the bamboo body, ''idiochordic'', or, rarely, have separate strings, ''heterochordic''. Cultural connections The areas where the bamboo tube zither has been used was connec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valiha
The valiha is a tube zither from Madagascar made from a species of local bamboo; it is considered the " national instrument" of Madagascar. The term is also used to describe a number of related zithers of differing shapes and materials. The instrument has been held in high regard among the Malagasy particularly in the Merina rule over the island that having long fingernails ideal for plucking its strings were marks "distinguishing the aristocracy from the labourers". Aside from recreational music, the valiha is also used for ritual music to summon spirits. Construction Historically the instrument was made of the bamboo ''Valiha diffusa'', but in the modern day "bamboo species with longer internodes" are used. The bamboo poles used for building the valiha are chosen between diameters of 5 to 10 cm and preferably cut within a length of 35 to 180 cm. The valiha generally has 21-24 strings. Historically these were formed of strips of the bamboo body, prised up and r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabary
Hainteny (pronounced , Malagasy for "knowledge of words") is a traditional form of Malagasy oral literature and poetry, involving heavy use of metaphor. It is associated primarily with the Merina people of Madagascar. In its use of metaphor and allusion it resembles another type of poetry, the Malay pantun, and Fox suggests "it seems likely the Merina brought with them a Malayo-Polynesian poetic tradition" to Madagascar. The Ibonia, an epic poem related for centuries in different versions across Madagascar, reflects the value placed on the linguistic skills celebrated in the hainteny tradition, and offers insight into the diverse mythologies and beliefs of traditional Malagasy communities. Collections of hainteny were first gathered in print form on the orders of Queen Ranavalona I in the 19th century. The French writer Jean Paulhan, who stayed in Madagascar from 1908 to 1910, made an intensive study of the hainteny and published a book of translations in 1913. Hainteny often i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fanorona
Fanorona () is a strategy board game for two players. The game is indigenous to Madagascar. Rules Fanorona has three standard versions: Fanoron-Telo, Fanoron-Dimy, and Fanoron-Tsivy. The difference between these variants is the size of board played on. Fanoron-Telo is played on a 3×3 board and the difficulty of this game can be compared to the game of tic-tac-toe. Fanoron-Dimy is played on a 5×5 board and Fanoron-Tsivy is played on a 9×5 board—Tsivy being the most popular. The Tsivy board consists of lines and intersections that create a grid with 5 rows and 9 columns subdivided diagonally to form part of the tetrakis square tiling of the plane. A line represents the path along which a stone can move during the game. There are weak and strong intersections. At a weak intersection it is only possible to move a stone horizontally and vertically, while on a strong intersection it is also possible to move a stone diagonally. A stone can only move from one intersection to an adjace ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rafohy
Queen Rafohy (died 1540) was a Vazimba queen who ruled at Twelve sacred hills of Imerina#Hill of Alasora, Alasora in the central Highlands of Madagascar from 1530 until her death in 1540. Her name means "The Short One." She succeeded upon the death of Vazimba Queen Rangita, who by different accounts was either her mother or her adoptive sister. This confusion in the oral tradition extends to the two women's very identities - according to different accounts, Rafohy may have been the mother of Rangita, and Rangita may have been the mother of the famed king Andriamanelo. The mother of Andriamanelo (Rafohy or Rangita) married twice: while her first marriage eventually produced one son, the second marriage with a Merina named Manelobe produced a daughter and her eldest son whom she designated to succeed her upon her death. This designated heir, King Andriamanelo (1540–1575) became the first King of Imerina by ultimately turning against the Vazimba and leading a military conquest that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andriamanelo
Andriamanelo (Floruit, ''fl.'' 1540–1575) was king of Twelve sacred hills of Imerina#Hill of Alasora, Alasora in the central highlands region of Madagascar. He is generally considered by historians to be the founder of the Kingdom of Imerina and originator of the Merina royal line that, by the 19th century, had extended its rule over virtually all of Madagascar. The son of a Vazimba mother and a man of the newly arrived Hova (Madagascar), Hova people originating in Anosy, southeast Madagascar, Andriamanelo ultimately led a series of military campaigns against the Vazimba, beginning a several-decade process to drive them from the Highlands. The conflict that defined his reign also produced many lasting innovations, including the development of fortified villages in the highlands and the use of iron weapons. Oral tradition furthermore credits Andriamanelo with establishing a ruling class of nobles (''andriana'') and defining the rules of succession. Numerous cultural tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vazimba
The Vazimba (Malagasy ), according to popular belief, were the first inhabitants of Madagascar. While beliefs about the physical appearance of the Vazimba reflect regional variation, they are generally described as smaller in stature than the average person, leading some scientists to speculate that they may have been a pygmy people (and therefore a separate Malagasy ethnic group) who migrated from the islands that constitute modern-day Indonesia and settled in Madagascar over the course of the period between 350 BCE–500 CE. Scientific evidence confirms the first arrival and subsequent increase of human settlers on the island during this period, but the pygmy theory has not been proven. Stories about the Vazimba form a significant element in the cultural history and collective identity of the Malagasy people, ranging from the historical to the supernatural, inspiring diverse beliefs and practices across the island. They have analogs in some other Austronesian cultures, inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Endogamy
Endogamy is the practice of marrying within a specific social group, religious denomination, caste, or ethnic group, rejecting those from others as unsuitable for marriage or other close personal relationships. Endogamy is common in many cultures and ethnic groups. Several religious and ethnic religious groups are traditionally more endogamous, although sometimes with the added dimension of requiring marital religious conversion. This permits an exogamous marriage, as the convert, by accepting the partner's religion, becomes accepted within the endogamous rules. Endogamy, as distinct from consanguinity, may result in transmission of genetic disorders, the so-called founder effect, within the relatively closed community. Adherence Endogamy can serve as a form of self-segregation; a community can use it to resist integrating and completely merging with surrounding populations. Minorities can use it to stay ethnically homogeneous over a long time as distinct communities withi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Malagasy Monarchs
This article lists the Imerina monarchs, from the earliest origins of the Merina people, Merina monarchy until the French Third Republic, French conquest of the Merina Kingdom during the Second Madagascar expedition. Early monarchs in the Merina line Below is a list of the line of Merina monarchs that ruled in the Central Highlands (Madagascar), Central Highlands of Madagascar and from whom were issued the first true monarchs of a united Madagascar in the 19th century. Before the uniting of Madagascar, succession was based on the current monarch's designation of an heir, typically from among his or her own children. As such, the list below represents a direct genealogical line from the last 19th-century queen of Madagascar to some of the earliest known rulers identified in the 15th century or before. Prior to the 16th century, detailed information about the names and dates of Merina rulers becomes less consistent. Genealogy in this early period are derived primarily from oral his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
