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Kibitsu Jinja
is a Shinto shrine in the Kibitsu neighborhood of Kita-ku, Okayama in Okayama Prefecture, Japan. It is the ''ichinomiya'' of former Bitchū Province. The main festivals of the shrine is held annually on the second Sunday of May and on October 15. Overview The Kibitsu Jinja is located in the western part of Okayama city, facing north at the northwestern foot of Mount Kibi-Nakayama (elevation 175 meters) on the border between former Bizen Province and Bitchū Province. The mountain has been worshipped as a sacred mountain from ancient times, and both the Kibitsu Jinja and Kibitsuhiko Jinja are located at its northeastern foot. Kibitsu Jinja was originally the general guardian of Kibi Province, but due to the division of Kibi Province into three provinces, it became the ''ichinomiya'' of Bitchū, and ''bunrei'' from this shrine created the ''ichinomiya'' of Bizen Province (Kibitsuhiko Jinja) and Bingo Province (Kibitsu Shrine). The Honden-Haiden, which was re-built by Ashikaga Yo ...
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Honden
In Shinto shrine architecture, the , also called , or sometimes as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined ''kami'', usually symbolized by a mirror or sometimes by a statue.JAANUS The building is normally in the rear of the shrine and closed to the general public. In front of it usually stands the ''Haiden (Shinto), haiden'', or Public speaking, oratory. The ''haiden'' is often connected to the ''honden'' by a ''Heiden (Shinto), heiden'', or hall of offerings. Physically, the ''honden'' is the heart of the shrine complex, connected to the rest of the shrine but usually raised above it, and protected from public access by a fence called ''tamagaki''. It usually is relatively small and with a gabled roof. Its doors are usually kept closed, except at matsuri, religious festivals. Kannushi, Shinto priests themselves enter only to perform rituals. The rite of opening those doors is itself an important part of ...
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Ashikaga Yoshimitsu
was the third ''shōgun'' of the Ashikaga shogunate, ruling from 1368 to 1394 during the Muromachi period of Japan. Yoshimitsu was Ashikaga Yoshiakira's third son but the oldest son to survive, his childhood name being Haruō (). Yoshimitsu was appointed ''shōgun'', a hereditary title as head of the military estate, in 1368 at the age of ten; at twenty he was admitted to the imperial court as Acting Grand Counselor (''Gon Dainagon'' ). In 1379, Yoshimitsu reorganized the institutional framework of the Gozan Zen establishment before, two years later, becoming the first person of the warrior (samurai) class to host a reigning emperor at his private residence. In 1392, he negotiated the end of the Nanboku-chō imperial schism that had plagued politics for over half a century. Two years later he became Grand Chancellor of State ('' Dajō daijin'' ), the highest-ranking member of the imperial court. Retiring from that and all public offices in 1395, Yoshimitsu took the tonsure ...
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Shoku Nihon Kōki
is an officially commissioned Japanese history text. Completed in 869, it is the fourth volume in the Six National Histories. It covers the years 833–850. Background Following the earlier national history ''Nihon Kōki'' (840), in 855 Emperor Montoku ordered the compilation of the years since then. Primarily edited by Fujiwara no Yoshifusa and Haruzumi no Yoshitsuna, the text was completed in 869. Contents Written in Kanbun-style and contained within 20 volumes, the contents covered 18 years spanning 833 and 850. As opposed to the previous national histories, it is the first to cover a single reign, that of Emperor Ninmyō setting the model for future national histories. See also * ''Ruijū Kokushi'', a categorized and chronological history text of the ''Six National Histories''; valuable resource in recreating lost contents of the ''Shoku Nihon Kōki'' References * * External linksText of the ''Shoku Nihon Kōki''(Japanese) *Manuscript scans, Waseda University Library ...
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Heian Period
The is the last division of classical Japanese history, running from 794 to 1185. It followed the Nara period, beginning when the 50th emperor, Emperor Kanmu, moved the capital of Japan to Heian-kyō (modern Kyoto). means "peace" in Japanese. It is a period in Japanese history when the Chinese influences were in decline and the national culture matured. The Heian period is also considered the peak of the Japanese imperial court and noted for its art, especially poetry and literature. Two types of Japanese script emerged, including katakana, a phonetic script which was abbreviated into hiragana, a cursive alphabet with a unique writing method distinctive to Japan. This gave rise to Japan's famous vernacular literature, with many of its texts written by court women who were not as educated in Chinese compared to their male counterparts. Although the Imperial House of Japan had power on the surface, the real power was in the hands of the Fujiwara clan, a powerful aristocratic f ...
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Emperor Nintoku
, also known as was the 16th Emperor of Japan, according to the traditional order of succession. Due to his reputation for goodness derived from depictions in the Kojiki and Nihon Shoki, he is sometimes referred to as the . While his existence is generally accepted as fact, no firm dates can be assigned to Nintoku's life or reign. He is traditionally considered to have reigned from 313 to 399, although this date is doubted by scholars. Legendary narrative The Japanese have traditionally accepted Nintoku's historical existence, and a mausoleum (''misasagi'') for Nintoku is currently maintained. The following information available is taken from the pseudo-historical ''Kojiki'' and '' Nihon Shoki'', which are collectively known as or ''Japanese chronicles''. These chronicles include legends and myths, as well as potential historical facts that have since been exaggerated and/or distorted over time. The records state that Nintoku was born to Nakatsuhime no Mikoto (仲姫命) some ...
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Kingdom Of Kibi
was a kingdom of fourth century Western Japan. The Kingdom of Kibi covered most of what is today Okayama Prefecture. Today, the Kibi Road crosses the plain between Okayama and Soja, what was once the heartland of ''Kibi no kuni''. Etymology In modern Japanese, 黍 ''kibi'' refers to proso millet (''Panicum miliaceum''). However, the name of the kingdom of ''Kibi'', which appears in the ''Kojiki'' and the '' Nihon Shoki'' (the oldest written records in Japan), may have a different origin that has been lost to time. The Chinese characters used for writing the name of the kingdom, which have been in use for over 1200 years, literally mean "lucky, propitious, good" and "to prepare, preparation; ready; complete, perfect; provision, equipment, installation, facility" and probably have been used for their phonetic values. History Archaeological research of many temples and shrine ruins, as well as burial mounds, suggests that the ancient kingdom was possibly as developed and powerful as ...
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Emperor Kōrei
, also known as was the seventh legendary emperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōrei is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the ''Kojiki'' other than his name and genealogy. Kōrei's reign allegedly began in 290 BC. He had one wife and three consorts with whom he fathered seven children. After his death in 215 BC, one of his sons supposedly became the next emperor. Kōrei is traditionally accepted as the first emperor of the Yayoi period, which is named after the Yayoi people who migrated to the Japanese archipelago from mainland Asia. Legendary narrative In the ''Kojiki'' and '' Nihon Shoki'', only his name and genealogy were recorded. The Japanese have traditionally accepted this sovereign's historical existence, and an Imperial ''misasagi'' or tomb for Kōrei is curr ...
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Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ...
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Important Cultural Property (Japan)
An The term is often shortened into just is an item officially classified as Tangible Cultural Property by the Japanese government's Agency for Cultural Affairs ( Ministry of Education, Culture, Sports, Science and Technology) and judged to be of particular importance to the history, arts, and culture of the Japanese people. Classification of Cultural Properties To protect the cultural heritage of Japan, the Law for the Protection of Cultural Properties was created as a under which important items are appropriated as Cultural Properties,In this article, capitals indicate an official designation as opposed to a simple, unofficial definition, e.g "Cultural Properties" as opposed to "cultural properties". thus imposing restrictions to their alteration, repair and export. Besides the "designation system", there exists a , which guarantees a lower level of protection and support to Registered Cultural Properties. Cultural Properties are classified according to their nature. It ...
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ICOMOS
The International Council on Monuments and Sites (ICOMOS; french: links=no, Conseil international des monuments et des sites) is a professional association that works for the conservation and protection of cultural heritage places around the world. Now headquartered in Charenton-le-Pont, France, ICOMOS was founded in 1965 in Warsaw as a result of the Venice Charter of 1964, and offers advice to UNESCO on World Heritage Sites. The idea behind ICOMOS dates to the Athens Conference on the restoration of historic buildings in 1931, organized by the International Museums Office. The Athens Charter of 1931 introduced the concept of international heritage. In 1964, the Second Congress of Architects and Specialists of Historic Buildings, meeting in Venice, adopted 13 resolutions. The first created the International Charter on the Conservation and Restoration of Monuments and Sites, better known as Venice Charter; the second, put forward by UNESCO, created ICOMOS to carry out this charter ...
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Japanese Architecture And Art Net Users System
Japanese Architecture and Art Net Users System, or JAANUS, is an online dictionary of Japanese architecture and art terms compiled by Dr. Mary Neighbour Parent. It contains approximately eight thousand entries. It is searchable in both English and romaji and contains many hyperlinks and illustrations. See also * Japanology Japanese studies (Japanese: ) or Japan studies (sometimes Japanology in Europe), is a sub-field of area studies or East Asian studies involved in social sciences and humanities research on Japan. It incorporates fields such as the study of Japanese ... References External links * Japanese studies Architecture in Japan Japanese art {{Japan-art-stub ...
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Hokekyō-ji (Ichikawa)
is a temple of the Nichiren-shū founded during the Kamakura period in Ichikawa, Chiba Prefecture, Japan. One of Nichiren's most important writings the ''Risshō Ankoku Ron'', regarded as one of the National Treasures of Japan, is kept at the temple. Next to other documents it is being presented to the public on 3 November each year. Buildings * Shisoku-mon (Sengoku period) ( Important Cultural Property) * Hokkedō (Sengoku period) (ICP) * Five-storey pagoda (1622) (ICP) * Soshidō (1678) (ICP) Restoration of the Soshidō When the was dismantled for repairs in 1987, evidence from the fabric and forty-five wooden tablets that were found suggested that the original form had been altered in the rebuilding of 1741. It was understood that originally the building resembled the Honden-Haiden of Kibitsu Jinja and, after an inscription was founded by the master carpenter of 1678 who came from that area, the hall was remodelled on that basis. A wooden shingle roof was installed and ...
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