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Jórunn Skáldmær
Jórunn skáldmær ("poet-maiden") was a Norwegian skald active in the first half of the 10th century. Only two stanzas and three half-stanzas of her ''Sendibítr'' ("Biting message") were preserved, mostly in Snorri Sturluson's works, such as '' Saga of Harald Fairhair'' and ''Skáldskaparmál''. The ''Sendibítr'', which deals with a conflict between Harald Fairhair and his son Halfdan the Black, is the longest recorded skaldic poem composed by a woman.Borovsky, Zoe. 1999. "Never in public: Women and performance in Old Norse Literature". ''Journal of American Folklore''. 112 (443): 6–39. See also * Hildr Hrólfsdóttir * Gunnhildr konungamóðir Gunnhildr konungamóðir (''mother of kings'') or Gunnhildr Gormsdóttir, whose name is often Anglicised as Gunnhild (c. 910 – c. 980) is a quasi-historical figure who appears in the Icelandic Sagas, according to which she was ... * Steinunn Refsdóttir Notes External linksJórunn's ''Sendibítr'' in the ori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norway
Norway, officially the Kingdom of Norway, is a Nordic country in Northern Europe, the mainland territory of which comprises the western and northernmost portion of the Scandinavian Peninsula. The remote Arctic island of Jan Mayen and the archipelago of Svalbard also form part of Norway. Bouvet Island, located in the Subantarctic, is a dependency of Norway; it also lays claims to the Antarctic territories of Peter I Island and Queen Maud Land. The capital and largest city in Norway is Oslo. Norway has a total area of and had a population of 5,425,270 in January 2022. The country shares a long eastern border with Sweden at a length of . It is bordered by Finland and Russia to the northeast and the Skagerrak strait to the south, on the other side of which are Denmark and the United Kingdom. Norway has an extensive coastline, facing the North Atlantic Ocean and the Barents Sea. The maritime influence dominates Norway's climate, with mild lowland temperatures on the se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skald
A skald, or skáld (Old Norse: , later ; , meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry, the other being Eddic poetry, which is anonymous. Skaldic poems were traditionally composed on one occasion, sometimes extempore, and include both extended works and single verses ('' lausavísur''). They are characteristically more ornate in form and diction than eddic poems, employing many kennings and heiti, more interlacing of sentence elements, and the complex ''dróttkvætt'' metre. More than 5,500 skaldic verses have survived, preserved in more than 700 manuscripts, including in several sagas and in Snorri Sturluson's ''Prose Edda'', a handbook of skaldic composition that led to a revival of the art. Many of these verses are fragments of originally longer works, and the authorship of many is unknown. The earliest known skald from whom verses survive is Bragi Boddason, known as Bragi the Old, a Norwegian skald of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known as Norse mythology, and ''Heimskringla'', a history of the Norwegian kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were ''Sturla Þórðarson the Elder'' of ''Hvammur'' and his second wife, ''Guðný Böðvarsdóttir''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saga Of Harald Fairhair
The Saga of Harald Fairhair (''Haralds saga hárfagra'') is the third of the sagas in Snorri Sturluson's ''Heimskringla'', after ''Ynglinga saga'' and the saga of Halfdan the Black. Snorri sagas were written in Iceland in the 1220s. This saga is about the Norwegian king Harald Fairhair. Content The saga is divided into 44 chapters. The saga begins with Harald taking over the kingdom at age 10 after the death of his father Halvdan. Halvdan probably had his royal seat at Ringerike or Hadeland, and the kingdom included inner Eastern parts of Norway. After Halvdan's death several local kings tried to take over his empire but Harald defended it with the help of his uncle Guttorm. The saga tells us about Harald's proposal to the princess Gyda Eiriksdatter who refused to marry someone who was king of a small kingdom. She is thereby given credit for having spurred Harald to the adventures recounted in this collection of works. Snorri goes on about Harald's mission to Trøndelag, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harald I Of Norway
Harald Fairhair no, Harald hårfagreModern Icelandic: ( – ) was a Norwegian king. According to traditions current in Norway and Iceland in the eleventh and twelfth centuries, he reigned from 872 to 930 and was the first King of Norway. Supposedly, two of his sons, Eric Bloodaxe and Haakon the Good, succeeded Harald to become kings after his death. Much of Harald's biography is uncertain. A couple of praise poems by his court poet Þorbjörn Hornklofi survive in fragments, but the extant accounts of his life come from sagas set down in writing around three centuries after his lifetime. His life is described in several of the Kings' sagas, none of them older than the twelfth century. Their accounts of Harald and his life differ on many points, but it is clear that in the twelfth and thirteenth centuries Harald was regarded as having unified Norway into one kingdom. Since the nineteenth century, when Union between Sweden and Norway, Norway was in a personal union with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hildr Hrólfsdóttir
Hildr or Ragnhildr Hrólfsdóttir was a 9th-century woman who is referenced in various Old Norse sources including ''Óláfs saga helga'', '' Orkneyinga saga'', and ''Landnámabók'' and is also one of the few female skalds from whom verses survive. According to the sagas, Hild was the daughter of Rolv Nefia (''Hrólfr nefja''), jarl at Trondhjem (modern Trondheim). In the ''Orkneyinga saga'', the daughter of Rolv Nefia is called Ragnhild, although in the ''Heimskringla'' she is called Hild. Her father used to go on viking expeditions. One summer he plundered in Vík. This aroused King Harald Fairhair's anger and he was banished. Hild appealed unsuccessfully for clemency for her father. On this occasion she composed a skaldic stanza (''lausavísa''), which is one of the few examples of skaldic poetry composed by a woman that have come down to us. She was married to Rognvald Eysteinsson, who was the jarl of Møre. They had three sons: Ivar (''Ívarr''), Thorir (''Þórir''), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gunnhildr Konungamóðir
Gunnhildr konungamóðir (''mother of kings'') or Gunnhildr Gormsdóttir, whose name is often Anglicised as Gunnhild (c. 910 – c. 980) is a quasi-historical figure who appears in the Icelandic Sagas, according to which she was the wife of Eric Bloodaxe (king of Norway 930–34, 'King' of Orkney c. 937–54, and king of Jórvík 948–49 and 952–54). She appears prominently in sagas such as ''Fagrskinna'', ''Egils saga'', ''Njáls saga'', and ''Heimskringla''. The sagas relate that Gunnhild lived during a time of great change and upheaval in Norway. Her father-in-law Harald Fairhair had recently united much of Norway under his rule. Shortly after his death, Gunnhild and her husband Eric Bloodaxe were overthrown and exiled. She spent much of the rest of her life in exile in Orkney, Jorvik and Denmark. A number of her many children with Eric became co-rulers of Norway in the late tenth century. Historicity Many of the details of her life are disputed, includi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Steinunn Refsdóttir
Steinunn Refsdóttir was an Icelandic skald active at the end of the 10th century. Two verses by her are preserved, in which she taunts the missionary Þangbrandr. The daughter of Refr ''hinn mikill'' ("the Great") and Finna, Steinunn was both descended from and married into a powerful family of heathen priest-chieftains (''goðar''). She was the mother of the skald Hofgarða-Refr Gestsson. '' Kristni saga'' (9) and ''Óláfs saga Tryggvasonar en mesta'' (216) quote two skaldic verses ('' lausavísur'') in which she taunts Þangbrandr, a missionary sent to Iceland by the Norwegian king Óláfr Tryggvason, attributing his shipwreck to the gods and especially Thor Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves ..., with Christ having offered no help. '' Brennu-Njáls saga'' (102) h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Norwegian Women
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Women Writers
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Writers
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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