Judenhat
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Judenhat
The Jewish hat, also known as the Jewish cap, ''Judenhut'' (German) or Latin ''pileus cornutus'' ("horned skullcap"), was a cone-shaped pointed hat, often white or yellow, worn by Jews in Medieval Europe. Initially worn by choice, its wearing was enforced in some places in Europe after the 1215 Fourth Council of the Lateran for adult male Jews to wear while outside a ghetto to distinguish them from others. Like the Phrygian cap that it often resembles, the hat may have originated in pre-Islamic Persia, as a similar hat was worn by Babylonian Jews. Modern distinctive or characteristic Jewish forms of male headgear include the kippah (skullcap), shtreimel, spodik, kolpik, kashkets, and fedora; see also Hasidic clothing. Europe Shape The shape of the hat is variable. Sometimes, especially in the thirteenth century, it is a soft Phrygian cap, but rather more common in the early period is a hat with a round circular brim—apparently stiff—curving round to a tapering top t ...
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Codex Manesse Süßkind Von Trimberg
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into pages. Th ...
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Yellow Badge
Yellow badges (or yellow patches), also referred to as Jewish badges (german: Judenstern, lit=Jew's star), are badges that Jews were ordered to wear at various times during the Middle Ages by some caliphates, at various times during the Medieval and early modern period by some European powers, and from 1939 to 1945 by the Axis powers, including Nazi Germany. The badges served to mark the wearer as a religious or ethnic outsider, and often served as a badge of shame. Usage Caliphates The practice of wearing special clothing or markings to distinguish Jews and other non-Muslims (dhimmis) in Muslim-dominated countries seems to have been introduced in the Umayyad Caliphate by Caliph Umar II in the early 8th century. The practice was revived and reinforced by the Abbasid caliph al-Mutawakkil (847–861), subsequently remaining in force for centuries. A genizah document from 1121 gives the following description of decrees issued in Baghdad: Medieval and early modern Europe In lar ...
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Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralized authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—most recently part of the Eastern Ro ...
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Kippah
A , , or , plural ), also called ''yarmulke'' (, ; yi, יאַרמלקע, link=no, , german: Jarmulke, pl, Jarmułka or ''koppel'' ( yi, קאפל ) is a brimless cap, usually made of cloth, traditionally worn by Jewish males to fulfill the customary requirement that the head be covered. It is worn by all men in Orthodox Jewish communities during prayers and by most Orthodox Jewish men at all other times. Among non-Orthodox Jewish communities, those who wear them customarily do so only during prayer, while attending a synagogue, or in other rituals, and often women may also wear them in those communities. Etymology The term ( he, כיפה) literally means "dome", as the kippah is worn on the head like a dome. The Yiddish term might be derived from the Polish or the Ukrainian , perhaps ultimately from Medieval Latin ("cowl, hood"). It may also be of Turkic origin (akin to , meaning "rainwear"); the word is often associated with the phrase (), formed from the Aramaic wo ...
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Gniezno Doors
The Gniezno Doors ( pl, Drzwi Gnieźnieńskie, la, Porta Regia) are a pair of bronze doors placed at the entrance to Gniezno Cathedral in Gniezno, Poland. They are decorated with eighteen bas-relief scenes from the life of St. Adalbert (in Polish, ''Wojciech''), whose remains had been purchased for their weight in gold and brought back to, and enshrined in, the cathedral. The cathedral is a Gothic building which the doors predate, having been carried over from an earlier temple. The doors were made about 1175, in the reign of Mieszko III the Old, and are one of the most important works of Romanesque art in Poland. Placing the origin of the doors Locating the origin of the doors has been the subject of much discussion. It is clear that their style derives from the Mosan area in modern Belgium and France. Their place of manufacture has been argued to be Hildesheim (home of the famous Bernward Doors of about 1015), Bohemia, Flanders (perhaps Liege), or locally. Swartzenski says ...
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Stavelot Bible
The Stavelot Bible is a Romanesque illuminated manuscript Bible in two volumes datable to 1093-1097. It was produced for, but not necessarily in, the Benedictine monastery of Stavelot, in the Principality of Stavelot-Malmedy of modern Belgium, and required four years to complete. It was probably the main liturgical Bible of the monastery, kept on the altar of the abbey church or in the sacristy, rather than in the library. It is one of the most important Mosan manuscripts of the last quarter of the 11th century, and shares some of its scribes and artists with the earlier Lobbes Bible and a manuscript of Josephus, in all of which a monk called Goderannus was at least a scribe, and possibly the main artist. For many years it was in the Royal Library at Bamberg, until it was acquired by the British Library in London, where it is catalogued as Add MS 28106-28107. The pages measure 581 x 390 mm, and there are 228 and 240 leaves in the two volumes.Cahn, 265 Authorship Both volum ...
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Mosan Art
Mosan art is a regional style of art from the valley of the Meuse in present-day Belgium, the Netherlands, and Germany. Although in a broader sense the term applies to art from this region from all periods, it generally refers to Romanesque art, with Mosan Romanesque architecture, stone carving, metalwork, enamelling and manuscript illumination reaching a high level of development during the 11th, 12th and 13th centuries. Development of Mosan art and geographical spread The Meuse river valley lay in the heart of the Carolingian Empire and therefore the style draws largely from the heritage of the Carolingian art tradition. Thus, Mosan art contains strong classical elements, which separates it from the international Romanesque style seen elsewhere during the period, for example in France, Germanywww.musee-moyenage.fr
Engla ...
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Old English Hexateuch
The Old English Hexateuch is the collaborative project of the late Anglo-Saxon period that translated the six books of the Hexateuch into Old English, presumably under the editorship of Ælfric of Eynsham. It is the first English vernacular translation of the first six books of the Old Testament, i.e. the five books of the Torah (Genesis, Exodus, Leviticus, Numbers and Deuteronomy) and Joshua. It was probably made for use by lay people. The translation is known in seven manuscripts, most of which are fragmentary. The best-known of those is a richly illuminated manuscript in the British Library, Cotton MS Claudius B.iv. Another copy of the text, without lavish illustrations but including a translation of the Book of Judges (hence also called the Old English Heptateuch), is found in Oxford, Bodleian Library, Laud Misc. 509. The whole manuscript is available online at the British Library website. Cotton Claudius B.iv, British Library Claudius B.iv. was probably compiled in the se ...
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Mitre
The mitre (Commonwealth English) (; Greek: μίτρα, "headband" or "turban") or miter (American English; see spelling differences), is a type of headgear now known as the traditional, ceremonial headdress of bishops and certain abbots in traditional Christianity. Mitres are worn in the Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches, the Anglican Communion, some Lutheran churches, for important ceremonies, by the Metropolitan of the Malankara Mar Thoma Syrian Church, and also, in the Catholic Church, all cardinals, whether or not bishops, and some Eastern Orthodox archpriests. Etymology μίτρα, ''mítra'' ( Ionic μίτρη, ''mítrē'') is Greek, and means a piece of armour, usually a metal guard worn around the waist and under a cuirass, as mentioned in Homer's Iliad. In later poems, it was used to refer to a headband used by women for their hair; and a sort of formal Babylonian headdress, as mentioned by Herodotus ('' Histories'' 1.195 and 7.90 ...
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Pale Of Settlement
The Pale of Settlement (russian: Черта́ осе́длости, '; yi, דער תּחום-המושבֿ, '; he, תְּחוּם הַמּוֹשָב, ') was a western region of the Russian Empire with varying borders that existed from 1791 to 1917 in which permanent residency by Jews was allowed and beyond which Jewish residency, permanent or temporary, was mostly forbidden. Most Jews were still excluded from residency in a number of cities within the Pale as well. A few Jews were allowed to live outside the area, including those with university education, the ennobled, members of the most affluent of the merchant guilds and particular artisans, some military personnel and some services associated with them, including their families, and sometimes their servants. The archaic English term ''pale'' is derived from the Latin word ', a stake, extended to mean the area enclosed by a fence or boundary. The Pale of Settlement included all of modern-day Belarus, Lithuania and Moldova, mu ...
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