Judaism's Views On Muhammad
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Judaism's Views On Muhammad
Very few texts in Judaism refer to or take note of the Islamic prophet, Muhammad. Those that do generally reject Muhammad's proclamation of receiving divine revelations from God and label him instead as a false prophet. References to Muhammad In the Middle Ages, it was common for Jewish writers to describe Muhammad as ''ha-meshuggah'' ("the madman"), a term of contempt frequently used in the Bible for those who believe themselves to be prophets. Maimonides Maimonides referred to Muhammad as a false prophet and an insane man. In his ''Epistle to Yemen'' he wrote "After esusarose the Madman who emulated his precursor esus since he paved the way for him. But he added the further objective of procuring rule and submission 'talb al-mulk''; pursuit of sovereigntyand he invented what was well known slam"Norman Roth. ''Jews, Visigoths, and Muslims in Medieval Spain: Cooperation and Conflict'', BRILL, 1994, p. 218. In his authoritative work of law the ''Mishneh Torah'' (Hilkhot Mela ...
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Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later texts s ...
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The Secrets Of Rabbi Simon Ben Yohai
The Secrets of Rabbi Simon ben Yohai is a Jewish apocalypse of the mid-eighth century, which present a Judaic messianic interpretation of the Arab conquest of the early 7th century and which appears to confirm the authenticity of similar interpretations found in the Doctrina Jacobi. :When he saw the kingdom of Ishmael that was coming, he began to say: ‘Was it not enough, what the wicked kingdom of Edom did to us, but we must have the kingdom of Ishmael too?’ At once Metatron the prince of the countenance answered and said: ‘Do not fear, son of man, for the Holy One, blessed be He, only brings the kingdom of Ishmael in order to save you from this wickedness. He raises up over them a prophet according to his will and will conquer the land for them and they will come and restore it in greatness, and there will be great terror between them and the sons of Esau Esau ''Ēsaû''; la, Hesau, Esau; ar, عِيسَوْ ''‘Īsaw''; meaning "hairy"Easton, M. ''Illustrated Bible Dic ...
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Judaism's View Of Jesus
There is no specific doctrinal view of Jesus in traditional Judaism. Monotheism, a belief in the absolute unity and singularity of God, is central to Judaism, which regards the worship of a person as a form of idolatry. Therefore, considering Jesus a deity would be forbidden according to Judaism. The rejection of Jesus as Messiah has never been a theological issue for Judaism because Jewish eschatology holds that the coming of the Jewish Messiah will be associated with events that had not occurred at the time of Jesus, such as the rebuilding of The Temple, a Messianic Age of peace, and the ingathering of Jews to their homeland. Historically, some Jewish writers and scholars have considered Jesus as the most damaging "false prophet", and traditional views of Jesus have been mostly negative, though influential Jewish scholars of the Middle Ages including Judah Halevi and Maimonides viewed Jesus as an important preparatory figure for a future universal ethical monotheism of the ...
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Jihad
Jihad (; ar, جهاد, jihād ) is an Arabic word which literally means "striving" or "struggling", especially with a praiseworthy aim. In an Islamic context, it can refer to almost any effort to make personal and social life conform with God's guidance, such as struggle against one's evil inclinations, proselytizing, or efforts toward the moral betterment of the Muslim community (''Ummah''), though it is most frequently associated with war. In classical Islamic law (''sharia''), the term refers to armed struggle against unbelievers, while modernist Islamic scholars generally equate military ''jihad'' with defensive warfare. In Sufi circles, spiritual and moral jihad has been traditionally emphasized under the name of ''greater jihad''. The term has gained additional attention in recent decades through its use by various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideology is based on the Islamic notion of ''jihad''. T ...
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