Joseph Smith Hypocephalus
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Joseph Smith Hypocephalus
The Joseph Smith Hypocephalus (also known as the Hypocephalus of Sheshonq) was a papyrus fragment, part of a larger collection of papyri known as the Joseph Smith Papyri, found in the Gurneh area of Thebes, Egypt, around the year 1818. The owner's name, Sheshonq, is found in the hieroglyphic text on said hypocephalus. Three hypocephali in the British Museum (37909, 8445c, and 8445f) are similar to the Joseph Smith Hypocephalus both in layout and text and were also found in Thebes. A woodcut image of the hypocephalus was initially published on March 15, 1842, in Volume III, No. 10 of the Latter Day Saint newspaper ''Times and Seasons'', two years before the death of Joseph Smith, who was the editor of the Times and Seasons. This image is included as one of several appendices to the Book of Abraham, where it is called Facsimile No. 2. The Book of Abraham has been considered scripture by members of the Church of Jesus Christ of Latter-day Saints (LDS Church) since 1880. The locatio ...
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Critical Appraisal Of The Book Of Abraham
The Book of Abraham is a work produced between 1835 and 1842 by the Latter Day Saints (LDS) movement founder Joseph Smith that he said was based on Egyptian papyri purchased from a traveling mummy exhibition. According to Smith, the book was "a translation of some ancient records ... purporting to be the writings of Abraham, while he was in Egypt, called the Book of Abraham, written by his own hand, upon papyrus".. The work was first published in 1842 and today is a canonical part of the Pearl of Great Price. Since its printing, the Book of Abraham has been a source of controversy. Numerous non-LDS Egyptologists, beginning in the mid-19th century, have heavily criticized Joseph Smith's translation and explanations of the facsimiles, unanimously concluding that his interpretations are inaccurate. They have also asserted that missing portions of the facsimiles were reconstructed incorrectly by Smith. The controversy intensified in the late 1960s when portions of the Joseph Smith ...
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Bronze
Bronze is an alloy consisting primarily of copper, commonly with about 12–12.5% tin and often with the addition of other metals (including aluminium, manganese, nickel, or zinc) and sometimes non-metals, such as phosphorus, or metalloids such as arsenic or silicon. These additions produce a range of alloys that may be harder than copper alone, or have other useful properties, such as ultimate tensile strength, strength, ductility, or machinability. The three-age system, archaeological period in which bronze was the hardest metal in widespread use is known as the Bronze Age. The beginning of the Bronze Age in western Eurasia and India is conventionally dated to the mid-4th millennium BCE (~3500 BCE), and to the early 2nd millennium BCE in China; elsewhere it gradually spread across regions. The Bronze Age was followed by the Iron Age starting from about 1300 BCE and reaching most of Eurasia by about 500 BCE, although bronze continued to be much more widely used than it is in mod ...
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Celestial Hemisphere
In astronomy and navigation, the celestial sphere is an abstract sphere that has an arbitrarily large radius and is concentric to Earth. All objects in the sky can be conceived as being projected upon the inner surface of the celestial sphere, which may be centered on Earth or the observer. If centered on the observer, half of the sphere would resemble a hemispherical screen over the observing location. The celestial sphere is a conceptual tool used in spherical astronomy to specify the position of an object in the sky without consideration of its linear distance from the observer. The celestial equator divides the celestial sphere into northern and southern hemispheres. Introduction Because astronomical objects are at such remote distances, casual observation of the sky offers no information on their actual distances. All celestial objects seem equally far away, as if fixed onto the inside of a sphere with a large but unknown radius, which appears to rotate westward overh ...
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Egyptian Hieroglyphs
Egyptian hieroglyphs (, ) were the formal writing system used in Ancient Egypt, used for writing the Egyptian language. Hieroglyphs combined logographic, syllabic and alphabetic elements, with some 1,000 distinct characters.There were about 1,000 graphemes in the Old Kingdom period, reduced to around 750 to 850 in the classical language of the Middle Kingdom, but inflated to the order of some 5,000 signs in the Ptolemaic period. Antonio Loprieno, ''Ancient Egyptian: A Linguistic Introduction'' (Cambridge: Cambridge UP, 1995), p. 12. Cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts were derived from hieroglyphic writing, as was the Proto-Sinaitic script that later evolved into the Phoenician alphabet. Through the Phoenician alphabet's major child systems (the Greek and Aramaic scripts), the Egyptian hieroglyphic script is ancestral to the majority of scripts in modern use, most prominently the Latin and Cyr ...
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Royal Skousen
Royal Jon Skousen (; born August 5, 1945) is a retired professor of linguistics and English at Brigham Young University (BYU), where he is editor of the Book of Mormon Critical Text Project. He is "the leading expert on the textual history of the Book of Mormon" and the founder of the analogical modeling approach to language modeling. Early life Skousen was born in Cleveland, Ohio, to Leroy Bentley Skousen and Helen Louise Skousen, a Latter-day Saint family and was one of eleven children. He is a nephew to W. Cleon Skousen. He graduated from Sunset High School in Beaverton, Oregon. Skousen's father unexpectedly died from lung cancer in 1964 despite never having smoked. Skousen served as an LDS missionary in Finland from 1965 to 1967. Studies Skousen received his B.A. degree from BYU, with a major in English and a minor in mathematics. Skousen went on to study linguistics at the University of Illinois at Urbana-Champaign, earning his Ph.D. degree there in 1972. Career Skouse ...
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Book Of The Dead
The ''Book of the Dead'' ( egy, 𓂋𓏤𓈒𓈒𓈒𓏌𓏤𓉐𓂋𓏏𓂻𓅓𓉔𓂋𓅱𓇳𓏤, ''rw n(y)w prt m hrw(w)'') is an ancient Egyptian funerary text generally written on papyrus and used from the beginning of the New Kingdom (around 1550 BCE) to around 50 BCE. The original Egyptian name for the text, transliterated ''rw nw prt m hrw'', is translated as ''Book of Coming Forth by Day'' or ''Book of Emerging Forth into the Light''. "Book" is the closest term to describe the loose collection of texts consisting of a number of magic spells intended to assist a dead person's journey through the ''Duat'', or underworld, and into the afterlife and written by many priests over a period of about 1,000 years. Karl Richard Lepsius introduced for these texts the German name ''Todtenbuch'' (modern spelling ''Totenbuch''), translated to English as Book of the Dead. The ''Book of the Dead'', which was placed in the coffin or burial chamber of the deceased, was part of a trad ...
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Criticism Of The Book Of Abraham
The Book of Abraham is a work produced between 1835 and 1842 by the Latter Day Saints movement, Latter Day Saints (LDS) movement founder Joseph Smith that he said was based on Egyptian Joseph Smith Papyri, papyri purchased from a traveling mummy exhibition. According to Smith, the book was "a translation of some ancient records ... purporting to be the writings of Abraham, while he was in Egypt, called the Book of Abraham, written by his own hand, upon papyri, papyrus".. The work was first published in 1842 and today is a canonical part of the Pearl of Great Price (Mormonism), Pearl of Great Price. Since its printing, the Book of Abraham has been a source of controversy. Numerous non-LDS Egyptologists, beginning in the mid-19th century, have heavily criticized Joseph Smith's translation and explanations of the facsimiles, unanimously concluding that his interpretations are inaccurate. They have also asserted that missing portions of the facsimiles were reconstructed incorrectly by ...
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Twenty-sixth Dynasty Of Egypt
The Twenty-sixth Dynasty of Egypt (notated Dynasty XXVI, alternatively 26th Dynasty or Dynasty 26) dynasty was the last native dynasty to rule Egypt before the Persian conquest in 525 BC (although others followed). The dynasty's reign (664–525 BC) is also called the Saite Period after the city of Sais, where its pharaohs had their capital, and marks the beginning of the Late Period of ancient Egypt.Aidan Dodson, Dyan Hilton. ''The Complete Royal Families of Ancient Egypt''. The American University in Cairo Press, London 2004 History This dynasty traced its origins to the Twenty-fourth Dynasty. Psamtik I was probably a descendant of Bakenranef. Following the Assyrian conquest of Egypt by the Neo-Assyrian Empire during the reigns of Taharqa and Tantamani, and the subsequent collapse of the Twenty-fifth Dynasty of Egypt, Psamtik I was recognized as sole king over all of Egypt. Psamtik formed alliances with King Gyges of Lydia, who sent him mercenaries from Caria and ancient Greec ...
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Osiris Myth
The Osiris myth is the most elaborate and influential story in ancient Egyptian mythology. It concerns the murder of the god Osiris, a primeval king of Egypt, and its consequences. Osiris's murderer, his brother Set, usurps his throne. Meanwhile, Osiris's wife Isis restores her husband's body, allowing him to posthumously conceive their son, Horus. The remainder of the story focuses on Horus, the product of the union of Isis and Osiris, who is at first a vulnerable child protected by his mother and then becomes Set's rival for the throne. Their often violent conflict ends with Horus's triumph, which restores ''maat'' (cosmic and social order) to Egypt after Set's unrighteous reign and completes the process of Osiris's resurrection. The myth, with its complex symbolism, is integral to ancient Egyptian conceptions of kingship and succession, conflict between order and disorder, sexuality and rebirth, and especially death and the afterlife. It also expresses the essential character ...
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Late Period Of Ancient Egypt
The Late Period of ancient Egypt refers to the last flowering of native Egyptian rulers after the Third Intermediate Period in the 26th Saite Dynasty founded by Psamtik I, but includes the time of Achaemenid Persian rule over Egypt after the conquest by Cambyses II in 525 BC as well. The Late Period existed from 664 BC until 332 BC, following a period of foreign rule by the Nubian 25th Dynasty and beginning with a short period of Neo-Assyrian suzerainty, with Psamtik I initially ruling as their vassal. The period ended with the conquests of the Persian Empire by Alexander the Great and establishment of the Ptolemaic dynasty by his general Ptolemy I Soter, one of the Hellenistic diadochi from Macedon in northern Greece. With the Macedonian Greek conquest in the latter half of the 4th century BC, the age of Hellenistic Egypt began. History 26th Dynasty The Twenty-Sixth Dynasty, also known as the Saite Dynasty after its seat of power the city of Sais, reigned from 672 to 5 ...
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