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John Arkhaph
John Arkhaph (also spelled Arkaph or Archaph) was the bishop of Memphis in Egypt in the 320s and 330s. He was a disciple of Bishop Melitios of Lykopolis, whom he succeeded in 327 as leader of the Church of the Martyrs.Scott T. Carroll (1989), ''The Melitian Schism: Coptic Christianity and the Egyptian Church'' (PhD diss., Miami University), p. 115. The origin and meaning of "Arkhaph" are uncertain. Athanasius treats it as a Coptic name and calls him "Archaph who is also called John". Socrates Scholasticus transforms it into the Biblical name Achab. Possibly it is formed from '' arch'' (supreme) and '' apa'' (father) as an alternate to the title archiereus (high priest), which was used of the bishop of Alexandria in some Coptic documents.W. Telfer (1955), "Meletius of Lycopolis and Episcopal Succession in Egypt", ''Harvard Theological Review'' 48(4): 227–237. Besides Athanasius and Socrates, the historian Sozomen is an important source for John's career. John is first mentioned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Memphis, Egypt
, alternate_name = , image = , alt = , caption = Ruins of the pillared hall of Ramesses IIat Mit Rahina , map_type = Egypt#Africa , map_alt = , map_size = , relief = , coordinates = , location = Mit Rahina, Giza Governorate, Egypt , region = Lower Egypt , type = Settlement , part_of = , length = , width = , area = , height = , builder = Unknown, was already in existence during Iry-Hor's reignP. Tallet, D. Laisnay: ''Iry-Hor et Narmer au Sud-Sinaï (Ouadi 'Ameyra), un complément à la chronologie des expéditios minière égyptiene'', in: BIFAO 112 (2012), 381–395available online/ref> , material = , built = Earlier than 31st century BC , abandoned = 7th century AD , epochs = Early Dynastic Period to Early Middle Ages , cultures = , dependency_of = , occupants = , event ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melitios Of Lykopolis
Melitius or Meletius (died 327) was bishop of Lycopolis in Egypt. He is known mainly as the founder and namesake of the Melitians (c. 305), one of several schismatic sects in early church history which were concerned about the ease with which lapsed Christians reentered the Church. The details of his life are not clear as there are conflicting accounts of it. According to one version he was imprisoned for his Christianity during the persecution under Diocletian along with Peter of Alexandria. Another source has Peter fleeing the scene and a third one has Melitius himself avoiding prison. Apparently, as early as during the persecution itself, Melitius began to refuse to accept in communion those Christians who had renounced their faith during the persecution and later repented of that choice. Melitius' rigorous stance on this point stood in contrast to the earlier willingness of bishops to accept back into communion those who seemed to have truly repented (a pattern which was add ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of The Martyrs
The Melitians, sometimes called the Church of the Martyrs, were an early Christian sect in Egypt. They were founded about 306 by Bishop Melitius of Lycopolis and survived as a small group into the eighth century. The point on which they broke with the larger Catholic church was the same as that of the contemporary Donatists in the province of Africa: the ease with which lapsed Christians were received back into communion. The resultant division in the church of Egypt is known as the Melitian schism. Start of the schism, 306–311 During the Diocletianic Persecution, Melitius was imprisoned alongside Patriarch Peter I of Alexandria in 305/306. He advocated the open practice of Christianity in the face of official persecution, including the celebration of the liturgy, and urged Christians not to go into hiding. He and Peter were released during a lull in the persecutions, and Peter laid down terms for the readmission of "lapsed" Christians, i.e., those who had abjured the faith un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasius
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Coptic church father and the 20th pope of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years (c. 8 June 328 – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Language
Coptic (Bohairic Coptic: , ) is a language family of closely related dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third-century AD in Roman Egypt. Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Muslim conquest of Egypt and was slowly replaced over the centuries. Coptic has no native speakers today, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church. Innovations in grammar, phonology, and the influx of Greek loanwords distinguish Coptic from earlier periods of the Egyptian language. It is written with the Coptic alphabet, a modified form of the Greek alphabet with several additional letters borrowed from the Demotic Egyptian script. The major Coptic dialects are Sahidic, Bohairic, Akhmimic, Fayyumic, Lycopolitan, and Oxyrhynchite. Sahidic Coptic was spoken between the cities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socrates Scholasticus
Socrates of Constantinople ( 380 – after 439), also known as Socrates Scholasticus ( grc-gre, Σωκράτης ὁ Σχολαστικός), was a 5th-century Greeks, Greek Christians, Christian church historian, a contemporary of Sozomen and Theodoret. He is the author of a ''Historia Ecclesiastica'' ("Church History", Ἐκκλησιαστική Ἱστορία) which covers the history of late ancient Christianity during the years 305 to 439. Life He was born in Constantinople. Even in ancient times nothing seems to have been known of his life except what can be gathered from notices in his ''Historia Ecclesiastica'', which departed from its ostensible model, Eusebius of Caesarea, in emphasizing the place of the emperor in church affairs and in giving secular as well as church history. Socrates' teachers, noted in his prefaces, were the grammarians Helladius of Tarsus, Helladius and Ammonius Grammaticus, Ammonius, who came to Constantinople from Alexandria, where they had be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahab
Ahab (; akk, 𒀀𒄩𒀊𒁍 ''Aḫâbbu'' [''a-ḫa-ab-bu'']; grc-koi, Ἀχαάβ ''Achaáb''; la, Achab) was the seventh king of Kingdom of Israel (Samaria), Israel, the son and successor of King Omri and the husband of Jezebel of Sidon, according to the Hebrew Bible. The Hebrew Bible presents Ahab as a wicked king, particularly for condoning Jezebel's influence on religious policies and his principal role behind Naboth's arbitrary execution. The existence of Ahab is historically supported outside the Bible. Shalmaneser III of Assyria documented in 853 BC that he defeated an alliance of a dozen kings in the Battle of Qarqar; one of these was Ahab. He is also mentioned on the inscriptions of the Mesha Stele. Ahab became king of Israel in the thirty-eighth year of King Asa of Judah, and reigned for twenty-two years, according to 1 Kings. William F. Albright dated his reign to 869–850 BC, while Edwin R. Thiele offered the dates 874–853 BC. Most recently, Michael Coogan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ab (Semitic)
Ab or Av (related to Akkadian ''abu''), sometimes Abba, means "father" in most Semitic languages. The original word of Aba or Ab is from Ge'ez language. Arabic ''Ab'' (), from a theoretical, abstract form ( ''ʼabawun'') (triliteral ʼ- b- w) is Arabic for "father". The dual is ( ''ʼabawāni'') or ( ''ʼabāni'') "two fathers" or "mother and father" ( ''ʼābāʼi-ka'' meaning "thy parents"). ''Li- llāhi ʼabū-ka'' () is an expression of praise, meaning "to God is attributable he excellence ofyour father". As a verb, '' ʼ-b-w'' means "to become sa father to omebody (أَبَوْتُه ''ʼabawt-uh'', "paternity") or "to adopt imas a father" (تأَبَّبَهُ ''ta'abbaba-hu'' or اِسْتَأَبَّهُ ''ista'aba-hu''). In the construct state, ''Abū'' () is followed by another word to form a complete name, e.g.: Abu Mazen, another name for Mahmoud Abbas. Abu may be used as a kunya, an honorific. To refer to a man by his fatherhood (of male offspring) i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archiereus
''Archiereus'' ( grc, ἀρχιερεύς, Russian, ''arkhierei'') is a Greek term for diocesan bishop, when considered as the culmination of the priesthood. It is used in the liturgical books of the Eastern Orthodox Church and Eastern Catholic Church, for those services which correspond to the pontifical services of the Roman Rite. The term is distinct from ''protoiereus'' ( archpriest), the highest ecclesiastical rank which a married priest may attain in the Greek Church. The word is used in the New Testament Epistle to the Hebrews The Epistle to the Hebrews ( grc, Πρὸς Ἑβραίους, Pros Hebraious, to the Hebrews) is one of the books of the New Testament. The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle. Most ... to mean " high priest" (Heb 2:17; 3:1; 4:14,15; 5:1,5,10; 6:20; 7:26,27,28; 8:1,3; 9:7,11,25; 19:11; 13:11). References Byzantine Rite Christian terminology {{EasternCatholic-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sozomen
Salamanes Hermias Sozomenos ( grc-gre, Σαλαμάνης Ἑρμείας Σωζομενός; la, Sozomenus; c. 400 – c. 450 AD), also known as Sozomen, was a Roman lawyer and historian of the Christian Church. Family and home He was born around 400 in Bethelia, a small town near Gaza, into a wealthy Christian family of Palestine. He told the history of Southern Palestine derived from oral tradition. He appeared to be familiar with the region around Gaza, and mentioned having seen Bishop Zeno of Majuma, at the seaport of Gaza. Grandfather Sozomen wrote that his grandfather lived at Bethelia, near Gaza, and became a Christian together with his household, probably under Constantius II. A neighbor named Alaphrion was miraculously healed by Saint Hilarion who cast out a demon from Alaphrion, and, as eyewitnesses to the miracle, his family converted, along with Alaphrion's. The conversion marked a turning-point in the Christianization of southern Palestine, according to his acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Nicaea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law. Overview The First Council of Nicaea was the first ecumenical council of the church. Most significantly, it resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent local and regional councils of bishops (synods) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
