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Johannes Agricola
Johann or Johannes Agricola (originally Schneider, then Schnitter; 20 April 1494 – 22 September 1566)John Julian: Dictionary of Hymnology, Second Edition, page 19. London: John Murray, 1907. was a German Protestant Reformer during the Protestant Reformation. He was a follower and friend of Martin Luther, who became his antagonist in the matter of the binding obligation of the law on Christians. Biography Early life Agricola was born at Eisleben, whence he is sometimes called Magister Islebius. He studied at Wittenberg, where he soon gained the friendship of Martin Luther. In 1519 he accompanied Luther to the great assembly of German divines at Leipzig, and acted as recording secretary. After teaching for some time in Wittenberg, he went to Frankfurt in 1525 to establish the Protestant mode of worship. He had resided there only a month when he was called to Eisleben, where he remained until 1526 as teacher in the school of St Andrew, and preacher in the Nicolai church. Cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishop Of Naumburg-Zeitz
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority. Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1566 Deaths
__NOTOC__ Year 1566 ( MDLXVI) was a common year starting on Tuesday (link will display the full calendar) of the Julian calendar. Events January–June * January 7 – Pope Pius V succeeds Pope Pius IV, as the 225th pope. * February 24 – In one of the first gun assassinations in Japanese (if not world) history, Mimura Iechika is shot dead by two brothers (Endo Matajiro and Yoshijiro), sent by his rival Ukita Naoie. * March 28 – The foundation stone of Valletta, which will become Malta's capital city, is laid by Jean Parisot de Valette, Grand Master of the Sovereign Military Order of Malta. * April 5 – The Compromise of Nobles is presented to Margaret of Parma, Governor of the Habsburg Netherlands, but it succeeds only in delaying the beginning of the Eighty Years' War in the Netherlands. July–December * August 6 – The siege of Szigetvár is begun by Suleiman the Magnificent, Sultan of the Ottoman Empire. This is the Ottoman Empi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1494 Births
Year 1494 ( MCDXCIV) was a common year starting on Wednesday (link will display the full calendar) of the Julian calendar. Events January–December * January 4 – The Cetinje Octoechos (Цетињски октоих, an Eastern Orthodox octoechos (liturgy), first tone), the first incunabulum written in the Serbian recension of Church Slavonic, and the first book printed in Cyrillic in Southeast Europe, is completed in Cetinje. * January 25 – Alfonso II becomes King of Naples. * May – Maximilian I, Holy Roman Emperor, recognises Perkin Warbeck as rightful King of England. * May 5 – Christopher Columbus first sights Jamaica. * May 7 – The infant Amda Seyon II succeeds his father Eskender, as Emperor of Ethiopia. * May 31 – First Battle of Acentejo: Natives of the island of Tenerife, known as Guanches, defeat the invading Spanish forces. * June 7 – Treaty of Tordesillas: Spain and Portugal divide the New World between themselves ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannes Agricola In Meditation
"Johannes Agricola in Meditation" (1836) is an early dramatic monologue by Robert Browning. The poem was first published in the ''Monthly Repository''; later, it appeared in ''Dramatic Lyrics'' (1842) paired with ''Porphyria's Lover'' under the title "Madhouse Cells." Agricola's "meditations" serve primarily as a critique of antinomianism. The speaker believes in an extreme form of predestination Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby G ..., claiming that, since he's one of the elect, he can commit any sin without forfeiting his afterlife in heaven. External links An essaydiscussing the poem's historical antecedents. {{Robert Browning Poetry by Robert Browning ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Browning
Robert Browning (7 May 1812 – 12 December 1889) was an English poet and playwright whose dramatic monologues put him high among the Victorian poets. He was noted for irony, characterization, dark humour, social commentary, historical settings and challenging vocabulary and syntax. His early long poems ''Pauline'' (1833) and ''Paracelsus'' (1835) were acclaimed, but his reputation dwindled for a time – his 1840 poem ''Sordello'' was seen as wilfully obscure – and took over a decade to recover, by which time he had moved from Shelleyan forms to a more personal style. In 1846 he married fellow poet Elizabeth Barrett and moved to Italy. By her death in 1861 he had published the collection ''Men and Women'' (1855). His ''Dramatis Personae'' (1864) and book-length epic poem ''The Ring and the Book'' (1868–1869) made him a leading poet. By his death in 1889 he was seen as a sage and philosopher-poet who had fed into Victorian social and political discourse. Societies for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Black Death
The Black Death (also known as the Pestilence, the Great Mortality or the Plague) was a bubonic plague pandemic occurring in Western Eurasia and North Africa from 1346 to 1353. It is the most fatal pandemic recorded in human history, causing the deaths of people, peaking in Europe from 1347 to 1351. Bubonic plague is caused by the bacterium ''Yersinia pestis'' spread by fleas, but it can also take a secondary form where it is spread by person-to-person contact via aerosols causing septicaemic or pneumonic plagues. The Black Death was the beginning of the second plague pandemic. The plague created religious, social and economic upheavals, with profound effects on the course of European history. The origin of the Black Death is disputed. The pandemic originated either in Central Asia or East Asia before spreading to Crimea with the Golden Horde army of Jani Beg as he was besieging the Genoese trading port of Kaffa in Crimea (1347). From Crimea, it was most likely carried ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adiaphora
Adiaphoron (; plural: adiaphora; from the Greek (pl. ), meaning "not different or differentiable") is the negation of ''diaphora'', "difference". In Cynicism, adiaphora represents indifference to the s of life. In Pyrrhonism, it indicates things that cannot be logically differentiated. Unlike in Stoicism, the term has no specific connection to morality. In Stoicism, it indicates actions that morality neither mandates nor forbids. In the context of Stoicism adiaphora is usually translated as "indifference". In Christianity, adiaphora are matters not regarded as essential to faith, but nevertheless as permissible for Christians or allowed in the church. What is specifically considered adiaphora depends on the specific theology in view. Cynicism The Cynics cultivate adiaphora, by which they meant indifference to the vicissitudes of life, through ascetic practices which help one become free from influences – such as wealth, fame, and power – that have no value in nature. Exampl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Stanford
Peter James Stanford (born 23 November 1961) is an English writer, editor, journalist and presenter, known for his biographies and writings on religion and ethics. His biography of Lord Longford was the basis for the 2006 BAFTA-winning film ''Longford'' starring Jim Broadbent in the title role. A former editor of the ''Catholic Herald'' newspaper, Stanford is also director of the Longford Trust for prison reform. Education and career Born on 23 November 1961 in Macclesfield to Reginald and Mary Catherine Stanford, Peter Stanford was educated at St Anselm's College, Birkenhead, an Irish Christian Brothers school. He later read history at Merton College, Oxford. He began his journalistic career in 1983 at the Catholic weekly newspaper ''The Tablet''. He was the editor of the ''Catholic Herald'' from 1988 to 1992. His resignation, to concentrate on writing books, coincided with the publication of ''Catholics and Sex'', which he co-authored with fellow journalist Kate Saunders. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justification By Faith
''Justificatio sola fide'' (or simply ''sola fide''), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, from the Catholic, Eastern Orthodox, Oriental Orthodox and Assyrian churches. The doctrine asserts that it is on the basis of faith that believers are made right of their transgressions of the law of God rather than on the basis of what Paul calls "works of the law", sometimes called good works. This forgiveness is known as " justification". In classical Lutheran and Reformed theologies, works are seen to be ''evidence'' of faith, but the works themselves do not determine salvation. In contrast, Methodist doctrine affirms a belief in justification by faith that offers God's forgiveness, but holds that holy living with the goal of Christian perfection (sanctification) is essential for salvation. The doctrine of justification by faith alo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Communion Under Both Kinds
Communion under both kinds in Christianity is the reception under both "species" (i.e., both the consecrated bread and wine) of the Eucharist. Denominations of Christianity that hold to a doctrine of Communion under both kinds may believe that a Eucharist which does not include both bread and wine as elements of the religious ceremony is not valid, while others may consider the presence of both bread and wine as preferable, but not necessary, for the ceremony. In some traditions, grape juice may take the place of wine with alcohol content as the second element. Roman Catholicism Doctrine In reference to the Eucharist as a sacrifice, Communion under both kinds belongs at least to the integrity and essence, of the rite, and may not be omitted without violating the precept of Christ: "Do this in remembrance of me" (Luke 22:19). This is mentioned implicitly by the Council of Trent (Sess. XXI, c. i; XXII, c. i), and the General Instruction of the Roman Missal states that the people " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
