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Johanan Bar Nappaha
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johanan (name)
Yohanan, Yochanan and Johanan are various transliterations to the Latin alphabet of the Hebrew male given name ('), a shortened form of ('), meaning " YHWH is gracious". The name is ancient, recorded as the name of Johanan, high priest of the Second Temple around 400 BCE. It became the most popular Christian given name in reference to either John the Apostle or John the Baptist. Adaptations The Hebrew name was adopted as (''Iōánnēs'') in Biblical Greek as the name of both John the Baptist and John the Apostle. In the Latin Vulgate this was originally adopted as '' Iohannes'' (or ''Johannes'' – in Latin, '' J'' is the same letter as ''I''). The presence of an ''h'', not found in the Greek adaptation, shows awareness of the Hebrew origin. Later editions of the Vulgate, such as the Clementine Vulgate, have '' Ioannes'', however. The anglicized form '' John'' makes its appearance in Middle English, from the mid-12th century, as a direct adaptation from Medieval Lati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shir HaShirim Rabbah
Shir ha-Shirim Rabbah (Hebrew: שיר השירים רבה) is an aggadic midrash on Song of Songs, quoted by Rashi under the title "Midrash Shir ha-Shirim". It is also called Aggadat Hazita, from its initial word "Hazita", or Midrash Hazita. Simon Duran, ''Tashbatz'' 3:37 Origins Simon Duran, in quoting this midrash, says that it is a Judean aggadic collection. The sources which it uses directly are from the Jerusalem Talmud. No direct borrowing from the Babylonian Talmud appears, and, although it contains many interpretations and comments found in the Babylonian Talmud, most of them vary greatly in form, the agreement being confined to their contents. This agreement, moreover, may be explained on the ground that the comments and interpretations in question are very old, and were included both in the Babylonian Talmud and in the Palestinian sources used by the redactor of Shir haShirim Rabbah. Theories on composition and dating The date of composition of this midrash cannot b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Isaac Nappaha
Rabbi Isaac Nappaha (Hebrew ''Rabbi Yitzhak Nappaḥa'', רבי יצחק נפחא), or Isaac the smith, was a rabbi of the 3rd-4th centuries (second generation of Amoraim) who lived in the Galilee. Name He is found under the name "Nappaha" only in the Babylonian Talmud, not in the Talmud Yerushalmi. In the later midrashic literature he is called Yitzchak Nappaha, whereas the older works call him only R. Yitzchak. In the Babylonian Talmud he is identified with various other Yitzchaks, and since that was due to the arbitrary action of a later amora, the real name of his father can no longer be determined. Regarding the name "Nappaha" (the smith), there had been an older Yitzchak of the same name, who was rich and who is said to have owned five courts in Usha. It has not yet been possible, however, to ascertain any relationship between the two. If the elder was an ancestor of this Yitzchak, the younger could well have inherited the name without ever having practised the trade. Biogr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Bar Abba
Rabbi Shimon bar Abba was an amora of the second generation (3rd century CE). He was a kohen, and a student-colleague of Rabbi Yochanan. He was known for his righteousness. Even though he was knowledgeable in evaluating the worth of gemstones, he never became rich, but being a kohen, he was able to sustain himself from maaser. It is said that a rich landowner named Eliposa wanted to give him maaser, but Shimon was hesitant to accept it due to uncertainty whether Eliposa was reliable in following the laws of terumot and maasrot. Only after Rabbi Yochanan testified to Eliposa's reliability did Shimon accept the maaser. He may have been a relative or even brother of R. Hiyya bar Abba Ḥiyya bar Abba ( Aramaic: רבי חייא בר אבא), Ḥiyya bar Ba ( Aramaic: רבי חייא בר בא), or Ḥiyya bar Wa ( Aramaic: רבי חייא בר ווא) was a third generation '' amoraic'' sage of the Land of Israel, of priestly .... Saul Lieberman, ''Greek and Greekness in the Land o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jose Bar Hanina
Rabbi Jose bar Hanina ( he, רבי יוסי בר חנינא, read as ''Rabbi Yossi bar Hanina'') was an '' amora'' of the Land of Israel, from the second generation of the Amoraim. Biography He was a disciple of R. Yochanan bar Nafcha, and served as a dayan (religious judge). He was ordained as a rabbi by his own rabbi—Yochanan bar Nafcha. He became a leading Torah sage, with Rabbi Assi calling him a "great man". Later he became a " Talmid Haver", a colleague-disciple, to Yochanan bar Nafcha, and even disputed and debated him in halakhic matters. This is how he also got to know R. Shimon ben Lakish and R. Eleazar ben Pedat, whom he also disputed and debated in halakha.B. Talmud, Tractate Berakhot, 22b; and Tractate Eruvin, 103a The Talmud cites him many times, and other amoraim delivered halachic teachings in his name, among them R. Abbahu and R. Hamma bar Ukba. In addition, some of his aggadic Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hiyya Bar Abba
Ḥiyya bar Abba ( Aramaic: רבי חייא בר אבא), Ḥiyya bar Ba ( Aramaic: רבי חייא בר בא), or Ḥiyya bar Wa ( Aramaic: רבי חייא בר ווא) was a third generation '' amoraic'' sage of the Land of Israel, of priestly descent, who flourished at the end of the third century. Biography In both Talmuds he is frequently called merely ''R. Hiyya''. He may have briefly studied with Samuel of Nehardea in Babylon, his native land. When he was still very young, Hiyya migrated to Israel where he studied under Hanina and Joshua ben Levi. He may also have been influenced by Shimon ben Lakish. Hiyya was also a student of Rabbi Johanan. After Rabbi Johanan's death, Hiyya and his friends Rav Ammi and Rav Assi became recognized as some of Israel's brightest halakhic scholars. Hiyya was distinguished for the care with which he noted the sayings of his masters. When questions arose about being faithful to tradition, Hiyya's interpretation was widely accepted. Thoug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Ben Pedat
Eleazar ben Pedat ( he, רבי אלעזר בן פדת) was a Jewish Talmudist, known as an amora, in the Land of Israel, of the 2nd and 3rd generation (third century). Biography He was a Babylonian by birth and of priestly descent. In his native country he was a disciple of Samuel, and more especially of Rav, whom he in after years generally cited by the appellation "our teacher", and whose academy he revered above all others, recognizing in it the "lesser sanctuary" of the Diaspora, as promised (Ezekiel 11:16) to the exiles in Babylonia. When and why he left Babylonia is not stated; but from the data extant it appears that his ardent love for the Land of Israel, and the superior opportunities which Palestine afforded for religious practices, impelled him to emigrate to there—and at a comparatively early age, since some of Rabbi's contemporaries were still alive and active. Indeed, it seems that for a time Eleazar even attended the lectures of Hiyya the Great and of Hosha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Assi
Assi II (Assa, Issi, Jesa, Josah, Jose, he, רבי אסי) was a Jewish Talmudist of the 3rd and 4th centuries (third generation of amoraim) who lived in the Land of Israel. He is known by the name of Yessa in the Jerusalem Talmud. He should not be confused with Rav Assi, who belonged to first generation of ''amoraim'' in Babylonia. Biography He was one of the two Palestinian scholars known among their contemporary Jewish Talmudical scholars of Babylonian as "the judges of the Land of Israel" and as "the distinguished priests of the Land of Israel," the other being R. Ammi. Assi was born in Babylonia, where he attended the college of Samuel of Nehardea, but later emigrated in consequence of domestic trouble. On his arrival in Tiberias, Assi had an adventure with a ruffian, which ended disastrously for the latter. Assi was making his way toward the baths, when he was assaulted by a "scorner." He did not resent the assault, except by remarking, "That man's neck-band is too ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Ammi
Rabbi Ammi, Aimi, Immi (Hebrew: רבי אמי) is the name of several Jewish Talmudists, known as amoraim, who lived in the Land of Israel and Babylonia. In the Babylonian Talmud the first form only is used; in the Jerusalem Talmud all three forms appear, Immi predominating, and sometimes R. Ammi is contracted into "Rabmi" or "Rabbammi". The most distinguished "Ammi" is an amora of the third generation (3rd century), whose full name was Ammi ben Nathan, who immediately took over Rabbi Johanan bar Nappaha's position after his decease in 279 CE. Biography His native country is not named, but it is generally assumed to be Babylonia. It seems probable that the lifelong friendship existing between R. Ammi and R. Assi had its origin in ties of blood. R. Assi is identical with R. Assi (Jose) b. Nathan, and R. Ammi's full name, as given by himself, is Ammi ben Nathan; both of them, moreover, were of priestly descent; so that they seem to have been the sons of the same father. As R. As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbahu
Rabbi Abbahu ( he, אבהו) was a Jew and Talmudist of the Talmudic Academies in Syria Palaestina from about 279-320 and is counted a member of the third generation of Amoraim. He is sometimes cited as Rabbi Abbahu of Kisrin (Caesarea). Biography His rabbinical education was acquired mainly at Tiberias in the academy presided over by Johanan bar Nappaha, with whom his relations were almost those of a son. He frequently made pilgrimages to Tiberias, even after he had become well known as rector of the Caesarean academy. Abbahu was an authority on weights and measures. He encouraged the study of Koine Greek by Jews. He learned Greek himself in order to become useful to his people, then under the Roman ''proconsuls'', that language having become, to a considerable extent, the rival of Hebrew even in prayer. In spite of the bitter protest of Shimon bar Abba, he also taught his daughters Greek. Indeed, it was said of Abbahu that he was a living illustration of the biblical maxim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bethmaus
Bethmaus, ( gr, Βηθμαούς) or Beth Maʿon (), also called Maon, was a Jewish village during the late Second Temple and Mishnaic periods, and which was already a ruin (''Tell Maʿūn'') when Kitchener visited the site in 1877. It was situated upon the hill, directly north-west of the old city of Tiberias, at a distance of one biblical mile, rising to an elevation of above sea-level. It is now incorporated within the modern city bounds of Upper Tiberias. The Midrash (''Genesis Rabba'' § 85:7) says of the village, "Beth Maʿon, they ascend to it from Tiberias, but they go down to it from Kefar Shobtai." The Jerusalem Talmud, citing a variant account, says that they would go down to Beth Maʿon from its broad place. History Based on the potsherds found ''in situ'', the place was inhabited as early as the Bronze Age and Iron Age. Josephus, the Jewish general turned historian, mentions that when he was put in charge of the public affairs of Galilee by the people of Jerusale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
