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Jimmy Baker (Australian Artist)
Jimmy Baker (born as Pintjutjara; c. 1915 – 20 April 2010) was an Australian Aboriginal artist. Early life Jimmy Baker was born some time around 1915. He was born at Malumpa, an old camping site near what is now Kaṉpi in north-western South Australia. His name at the time was Pintjutjara. He had a brother, Toby Ginger Baker, and a sister, Tjuwilya. He and his family lived a traditional, nomadic life in the desert, and had no contact with Euro-Australian society. Their first encounter with White people was in the early 1920s, with a group of Christian missionaries travelling from Ernabella to Warburton. On their way back, the missionaries tried to persuade the family to come with them to Ernabella, but Jimmy's father, Tjuwintjara, was not ready to give up life in the bush. When Jimmy was a teenager, his father encountered an expedition led by anthropologist Ted Strehlow. Strehlow gave Tjuwintjara food in exchange for his help as a guide. Strehlow also gave the family ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaṉpi, South Australia
Kaṉpi is an Aboriginal community in the Aṉangu Pitjantjatjara Yankunytjatjara Lands in South Australia. It is located about south of the Northern Territory border at the base of the Mann Ranges. The nearby town of Nyapari is to the east. Kaṉpi is part of the Murputja Homelands, which also includes the family outstations Angatja and Umpukulu. The residents are mostly Pitjantjatjara people with their traditional country nearby. The settlement started as an outstation for the Baker family, who moved here from other parts on the APY lands to be closer to the country of their ancestors. Because both Kaṉpi and nearby Nyapaṟi are small communities, there are only basic services and most of them are shared between the two towns. In Kaṉpi there is a workshop, a garage, a day care centre and an art centre. It also has a community store, built in 1996, which has a pump for petrol. Food and supplies are delivered once every two weeks. The store services both Kaṉpi and Nyap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yunyarinyi, South Australia
Yunyarinyi is an Aboriginal homeland on the Aṉangu Pitjantjatjara Yankunytjatjara Lands in South Australia. It is located about south of the border with the Northern Territory, south of Alice Springs. Yunyarinyi started as a cattle station called Kenmore Park. It officially became an Indigenous community when the land rights were granted in 1981 by the ''Anangu Pitjantjatjara Yankunytjatjara Land Rights Act 1981''. Location and population Yunyarinyi is located in South Australia about south of the Northern Territory border. It lies about directly south of Alice Springs (longer by road), and about from the larger community of Pukatja. The population fluctuates around 50 people, with many children among them. Residents travel to use the shop and services at Pukatja. Facilities Kenmore Park Anangu School caters for children from birth to Year 12. There is a community centre with a shared kitchen, a community office, a local garage (repair shop), and community garden ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dreamtime
The Dreaming, also referred to as Dreamtime, is a term devised by early anthropologists to refer to a religio-cultural worldview attributed to Australian Aboriginal mythology, Australian Aboriginal beliefs. It was originally used by Francis James Gillen, Francis Gillen, quickly adopted by his colleague Walter Baldwin Spencer, Baldwin Spencer and thereafter popularised by A. P. Elkin, who, however, later revised his views. The Dreaming is used to represent Aboriginal concepts of ''Everywhen'', during which the land was inhabited by ancestral figures, often of heroic proportions or with supernatural abilities. These figures were often distinct from gods, as they did not control the material world and were not worshipped but only reverence (emotion), revered. The concept of the Dreamtime has subsequently become widely adopted beyond its original Australian context and is now part of global popular culture. The term is based on a rendition of the Arandic languages, Arandic word '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creation Myth
A creation myth (or cosmogonic myth) is a symbolic narrative of how the world began and how people first came to inhabit it., "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions." While in popular usage the term ''myth'' often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths. In the society in which it is told, a creation myth is usually regarded as conveying profound truthsmetaphorically, symbolically, historically, or literally. They are commonly, although not always, considered cosmogonical mythsthat is, they describe the ordering of the cosmos from a state of chaos or amorphousness. Creation myths often share several features. They often are considered sacred accounts and can be found in nearly all known religious traditions. They are all stories with a plot and charac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Encryption
In cryptography, encryption is the process of encoding information. This process converts the original representation of the information, known as plaintext, into an alternative form known as ciphertext. Ideally, only authorized parties can decipher a ciphertext back to plaintext and access the original information. Encryption does not itself prevent interference but denies the intelligible content to a would-be interceptor. For technical reasons, an encryption scheme usually uses a pseudo-random encryption key generated by an algorithm. It is possible to decrypt the message without possessing the key but, for a well-designed encryption scheme, considerable computational resources and skills are required. An authorized recipient can easily decrypt the message with the key provided by the originator to recipients but not to unauthorized users. Historically, various forms of encryption have been used to aid in cryptography. Early encryption techniques were often used in military ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Australian Aboriginal Mythology
Australian Aboriginal religion and mythology is the sacred spirituality represented in the stories performed by Aboriginal Australians within each of the Aboriginal Australian languages, language groups across Australia in their Aboriginal ceremonies, ceremonies. Aboriginal spirituality includes The Dreaming, the Dreamtime (''the Dreaming''), songlines, and Aboriginal oral literature. Aboriginal spirituality often conveys descriptions of each group's local cultural landscape, adding meaning to the whole country's topography from oral history told by ancestors from some of the earliest recorded history. Most of these spiritualities belong to specific groups, but some span the whole continent in one form or another. Antiquity An Australian Linguistics, linguist, R. M. W. Dixon, recording Aboriginal myths in their original languages, encountered coincidences between some of the landscape details being told about within various myths, and Hard science, scientific discoveries bein ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Desert Cultural Bloc
The Western Desert cultural bloc or just Western Desert is a cultural region in central Australia covering about , including the Gibson Desert, the Great Victoria Desert, the Great Sandy and Little Sandy Deserts in the Northern Territory, South Australia and Western Australia. The Western Desert cultural bloc can be said to stretch from the Nullarbor in the south to the Kimberley in the north, and from the Percival Lakes in the west through to the Pintupi lands in the Northern Territory. Languages The term is often used by anthropologists and linguists when discussing the 40 or so Aboriginal groups that live there, who speak dialects of one language, often called the Western Desert language. Country According to anthropologist Robert Tonkinson, Extending over a million square miles, the Western Desert... covers a vast area of the interior of the continent. It extends across western South Australia into central and central northern Western Australia (south of the Kimberleys ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrilege
Sacrilege is the violation or injurious treatment of a sacred object, site or person. This can take the form of irreverence to sacred persons, places, and things. When the sacrilegious offence is verbal, it is called blasphemy, and when physical, it is often called desecration. In a less proper sense, any transgression against what is seen as the virtue of religion would be a sacrilege, and so is coming near a sacred site without permission. Most ancient religions have a concept analogous to sacrilege, often considered as a type of taboo. The basic idea is that realm of sacrum or haram stands above the world of profanum and its instantiations, see the Sacred–profane dichotomy. Etymology The term "sacrilege" originates from the Latin ''sacer'', meaning sacred, and ''legere'', meaning to steal. In Roman times, it referred to the plundering of temples and graves. By the time of Cicero, sacrilege had adopted a more expansive meaning, including verbal offences against religion an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papunya Tula
Papunya Tula, registered as Papunya Tula Artists Pty Ltd, is an artist cooperative formed in 1972 in Papunya, Northern Territory, owned and operated by Aboriginal people from the Western Desert of Australia. The group is known for its innovative work with the Western Desert Art Movement, popularly referred to as "dot painting". Credited with bringing contemporary Aboriginal art to world attention, its artists inspired many other Australian Aboriginal artists and styles. The company operates today out of Alice Springs and its artists are drawn from a large area, extending into Western Australia, west of Alice Springs. Background In the late 1960s, the Australian Government moved several different groups living in the Western Desert region to Papunya, north-west of Alice Springs in the Northern Territory, to remove them from cattle lands and assimilate them into western culture. These displaced groups were primarily Pintupi, Luritja, Walpiri, Arrernte, and Anmatyerre people ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pintupi
The Pintupi are an Australian Aboriginal group who are part of the Western Desert cultural group and whose traditional land is in the area west of Lake Macdonald and Lake Mackay in Western Australia. These people moved (or were moved) into the Aboriginal communities of Papunya and Haasts Bluff in the west of the Northern Territory in the 1940s–1980s. The last Pintupi to leave their traditional lifestyle in the desert, in 1984, are a group known as the Pintupi Nine, also sometimes called the "lost tribe". Over recent decades groups of Pintupi have moved back to their traditional country, as part of what has come to be called the outstation movement. These groups set up the communities of Kintore (''Walungurru'' in Pintupi) in the Northern Territory, Kiwirrkura and Jupiter Well (in Pintupi: ''Puntutjarrpa'') in Western Australia. There was also a recent dramatic increase in Pintupi populations and speakers of the Pintupi language. Country Pintupi lands, in Tindale's estimat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Outstation Movement
An outstation, homeland or homeland community is a very small, often remote, permanent community of Aboriginal Australian people connected by kinship, on land that often, but not always, has social, cultural or economic significance to them, as traditional land. The outstation movement or homeland movement refers to the voluntary relocation of Aboriginal people from towns to these locations. The outstation movement A movement arose in the 1970s and continued through the 1980s which saw the creation of very small, remote settlements of Aboriginal people who relocated themselves from the towns and settlements where they had been settled by the government's policy of assimilation. It was "a move towards reclaiming autonomy and self-sufficiency". Also known as "homelands", the term "outstation" was adopted as it "suggests a dependent relationship between the outstation and the main homestead, but with a degree of separation". Outstations were created by Aboriginal people who "sought ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homeland
A homeland is a place where a cultural, national, or racial identity has formed. The definition can also mean simply one's country of birth. When used as a proper noun, the Homeland, as well as its equivalents in other languages, often has ethnic nationalist connotations. A homeland may also be referred to as a ''fatherland'', a ''motherland'', or a ''mother country'', depending on the culture and language of the nationality in question. Motherland Motherland refers to a ''mother country'', i.e. the place in which somebody grew up or had lived for a long enough period that somebody has formed their own cultural identity, the place that one's ancestors lived for generations, or the place that somebody regards as home, or a Metropole in contrast to its colonies. People often refer to Mother Russia as a personification of the Russian nation. The Philippines is also considered as a motherland which is derived from the word "''Inang Bayan''" which means "Motherland". Within the B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
