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Jia Kui (30-101)
Jia Kui (30–101 CE), courtesy name Jingbo, was a Confucian philosopher who lived in the early Eastern Han period. He was a descendant of the Western Han politician and writer Jia Yi. He was born in Pingling (平陵), Youfufeng Commandery (右扶風郡), which is located northeast of present-day Xingping, Shaanxi. He studied at university in Luoyang. Zuo Zhuan expert Like his father, Jia Hui, he was an expert in the '' Zuo Zhuan'' and the '' Guoyu'', presenting his commentary on these to Emperor Ming in around 67 CE, who added them to the imperial collection. He was a colleague of Ban Gu at the imperial library, and like him, wrote a commentary on Qu Yuan's poem ''Li Sao''. Writings Upon Emperor Zhang's ascension to the throne, he ordered Jia to write of the '' Zuo Zhuans superiority to both the ''Guliang Zhuan'' and the ''Gongyang Zhuan''. Jia produced the work, arguing that only ''Zuo Zhuan'' agreed with the supposedly-prophetic ''chen'', proclaiming that the House of Liu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Courtesy Name
A courtesy name (), also known as a style name, is a name bestowed upon one at adulthood in addition to one's given name. This practice is a tradition in the East Asian cultural sphere, including China, Japan, Korea, and Vietnam.Ulrich TheobaldNames of Persons and Titles of Rulers/ref> A courtesy name is not to be confused with an art name, another frequently mentioned term for an alternative name in East Asia, which is closer to the concept of a pen name or a pseudonym. Usage A courtesy name is a name traditionally given to Chinese men at the age of 20 ''sui'', marking their coming of age. It was sometimes given to women, usually upon marriage. The practice is no longer common in modern Chinese society. According to the ''Book of Rites'', after a man reached adulthood, it was disrespectful for others of the same generation to address him by his given name. Thus, the given name was reserved for oneself and one's elders, whereas the courtesy name would be used by adults of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Zhang Of Han
Emperor Zhang of Han (; 56 – 9 April 88), born Liu Da (), was an emperor of the Chinese Han dynasty from 75 to 88. He was the third emperor of the Eastern Han. Emperor Zhang was a hardworking and diligent emperor. He reduced taxes and paid close attention to all affairs of state. Zhang also reduced government spending as well as promoted Confucianism. As a result, Han society prospered and its culture flourished during this period. Along with his father Emperor Ming, Emperor Zhang's reign has been highly praised and was regarded as the golden age of the Eastern Han period, and their reigns are collectively known as the Rule of Ming and Zhang. During his reign, Chinese troops under the leadership of General Ban Chao progressed far west while in pursuit of Xiongnu insurgents harassing the trade routes now collectively known as the Silk Road. The Eastern Han dynasty, after Emperor Zhang, would be plagued with internal strife between royal factions and eunuchs struggling for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor He Of Han
Emperor He of Han (; 79 – 13 February 106) was an emperor of the Chinese Han dynasty who ruled from 88 to 106. He was the 4th emperor of the Eastern Han. Emperor He was the son of Emperor Zhang. He ascended the throne at the age of nine and reigned for 17 years. It was during Emperor He's reign that the Eastern Han began its decline. Strife between consort clans and eunuchs began when the Empress Dowager Dou (Emperor He's adoptive mother) made her own family members important government officials. Her family was corrupt and intolerant of dissension. In 92, Emperor He was able to remedy the situation by removing the empress dowager's brothers with the aid of the eunuch Zheng Zhong and his brother Liu Qing the Prince of Qinghe. This in turn created a precedent for eunuchs to be involved in important affairs of state. The trend would continue to escalate for the next century, contributing to the fall of the Han dynasty. Further, while Qiang revolts, spurred by corrupt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucian Classics
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics". All of these pre-Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, medicine, mathematics, astronomy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of The Later Han
The ''Book of the Later Han'', also known as the ''History of the Later Han'' and by its Chinese name ''Hou Hanshu'' (), is one of the Twenty-Four Histories and covers the history of the Han dynasty from 6 to 189 CE, a period known as the Later or Eastern Han. The book was compiled by Fan Ye and others in the 5th century during the Liu Song dynasty, using a number of earlier histories and documents as sources. Background In 23 CE, Han dynasty official Wang Mang was overthrown by a peasants' revolt known as the Red Eyebrows. His fall separates the Early (or Western) Han Dynasty from the Later (or Eastern) Han Dynasty. As an orthodox history, the book is unusual in being completed over two hundred years after the fall of the dynasty. Fan Ye's primary source was the ''Dongguan Han Ji'' (東觀漢記; "Han Records of the Eastern Lodge"), which was written during the Han dynasty itself. Contents References Citations Sources ; General * Chavannes, Édouard (1906).T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classic Of Poetry
The ''Classic of Poetry'', also ''Shijing'' or ''Shih-ching'', translated variously as the ''Book of Songs'', ''Book of Odes'', or simply known as the ''Odes'' or ''Poetry'' (; ''Shī''), is the oldest existing collection of Chinese poetry, comprising 305 works dating from the 11th to 7th centuries BCE. It is one of the "Five Classics" traditionally said to have been compiled by Confucius, and has been studied and memorized by scholars in China and neighboring countries over two millennia. It is also a rich source of '' chengyu'' (four-character classical idioms) that are still a part of learned discourse and even everyday language in modern Chinese. Since the Qing dynasty, its rhyme patterns have also been analysed in the study of Old Chinese phonology. Name Early references refer to the anthology as the ''300 Poems'' (''shi''). ''The Odes'' first became known as a ''jīng'', or a "classic book", in the canonical sense, as part of the Han Dynasty official adoption of Confuc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rites Of Zhou
The ''Rites of Zhou'' (), originally known as "Officers of Zhou" () is a work on bureaucracy and organizational theory. It was renamed by Liu Xin to differentiate it from a chapter in the ''Book of History'' by the same name. To replace a lost work, it was included along with the ''Book of Rites'' and the ''Etiquette and Ceremonial'' becoming one of three ancient ritual texts (the "Three Rites") listed among the classics of Confucianism. In comparison with other works of its type, the Rite's ruler, though a sage, does not create the state, but merely organizes a bureaucracy. It could not have been composed during the Western Zhou, and was probably based on Warring States period societies. Michael Puett and Mark Edward Lewis compares its system of duties and ranks to the "Legalism" of Shang Yang. Authorship The book appeared in the middle of the 2nd century BC, when it was found and included in the collection of Old Texts in the library of Prince Liu De (; d. 130 BC), a younge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Documents
The ''Book of Documents'' (''Shūjīng'', earlier ''Shu King'') or ''Classic of History'', also known as the ''Shangshu'' (“Venerated Documents”), is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorical prose attributed to figures of ancient China, and served as the foundation of Chinese political philosophy for over 2,000 years. The ''Book of Documents'' was the subject of one of China's oldest literary controversies, between proponents of different versions of the text. A version was preserved from Qin Shi Huang's burning of books and burying of scholars by scholar Fu Sheng, in 29 sections (''pian'' 篇). This group of texts were referred to as "Modern Script" ''jinwen'' 今文, because written with the script in use at the beginning of the Western Han dyansty. According to Western Han dynasty documents, new textual material was discovered in the wall of Confucius' family estate in Qufu by his descendant Kong Anguo in the late 2nd c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kong Anguo
Kong Anguo (; ca. 156 – ca. 74 BC), courtesy name Ziguo (), was a Confucian scholar and government official of the Western Han dynasty of ancient China. A descendant of Confucius, he wrote the ''Shangshu Kongshi Zhuan'', a compilation and commentary of the "Old Text" ''Shangshu''. His work was lost, but a fourth-century forgery was officially recognized as a Confucian classic for over a millennium. Background Kong Anguo was a native of Qufu in Lu, one of the many semi-autonomous kingdoms of the Western Han dynasty. He was the second son of Kong Zhong () and an eleventh-generation descendant of Confucius. He studied the ''Classic of Poetry'' and ''Shangshu'' (''Book of Documents'') from the famous Confucian scholars Shen Pei and Fu Sheng. Kong also served in the court of Emperor Wu of Han as the Grand Master of Remonstrance (). Old Text ''Shangshu'' According to tradition, the local ruler Prince Gong of Lu demolished a building of the Kong family complex in the process of enl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fu Sheng (scholar)
Fu Sheng (; 268–178 BC), also known as Master Fu (伏生), was a Chinese philosopher and writer. He was a Confucian scholar of the Qin and Western Han dynasties of ancient China, famous for saving the Confucian classic ''Shangshu'' (''Book of Documents'') from the book burning of the First Emperor of Qin. Fu Sheng is depicted in the Wu Shuang Pu (無雙譜, Table of Peerless Heroes) by Jin Guliang. Biography Fu Sheng was a native of Jinan prefecture (濟南, in present-day Zouping or Zhangqiu, Shandong province), and was said to be a descendant of the legendary ancient ruler Fu Xi. He was a ''boshi'' (博士, "erudite") of the Qin dynasty. In 213 BC the First Emperor of Qin ordered the Burning of Books and killed many Confucian scholars. Risking his life, Fu Sheng hid a copy of the book in the walls of his house. He later escaped his hometown in the warfare that soon broke out and eventually ended the Qin dynasty. After the Han dynasty was established in 206 BC, Fu Sheng return ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burning Of Books And Burying Of Scholars
The burning of books and burying of scholars (), also known as burning the books and executing the ru scholars, refers to the purported burning of texts in 213 BCE and live burial of 460 Confucian scholars in 212 BCE by the Chinese emperor Qin Shi Huang of the Qin dynasty. This was alleged to have destroyed philosophical treatises of the Hundred Schools of Thought, with the goal of strengthening the official Qin governing philosophy of Legalism. Modern historians doubt the details of the story, which first appeared more than a century later in the Han Dynasty official Sima Qian's ''Records of the Grand Historian.'' As a court scholar, Sima had every reason to denigrate the earlier emperor to flatter his own, and later Confucians did not question the story. As one recent historian put it, their message was, "If you take our life, Heaven will take the life of your dynasty." Modern scholars agree that Qin Shi Huang indeed gathered and destroyed many works that he regarded as inco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Yao
Emperor Yao (; traditionally c. 2356 – 2255 BCE) was a legendary Chinese ruler, according to various sources, one of the Three Sovereigns and Five Emperors. Ancestry and early life Yao's ancestral name is Yi Qi () or Qi (), clan name is Taotang (), given name is Fangxun (), as the second son to Emperor Ku and Qingdu (). He is also known as Tang Yao (). Yao's mother has been worshipped as the goddess Yao-mu. Legends According to the legend, Yao became the ruler at 20 and died at 99 when he passed his throne to Shun the Great, to whom he had given his two daughters in marriage. According to the '' Bamboo Annals'', Yao abdicated his throne to Shun in his 73rd year of reign, and continued to live during Shun's reign for another 28 years. It was during the reign of Emperor Yao that the Great Flood began, a flood so vast that no part of Yao's territory was spared, and both the Yellow River and the Yangtze valleys flooded. The alleged nature of the flood is shown in the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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