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Jewish Views Of Incest
Jewish views on incest deal with the sexual relationships which are prohibited by Judaism and rabbinic authorities on account of a close family relationship that exists between persons. Such prohibited relationships are commonly referred to as incest or incestuous, though that term does not appear in the biblical and rabbinic sources. The term mostly used by rabbinic sources is "forbidden relationships in Judaism." Relationships forbidden in the Hebrew Bible The Hebrew Bible sets out several lists of relationships sexual relations between which are forbidden. Two lists appear in the Book of Leviticus and one list appears in the Book of Deuteronomy. The lists only mention relationships with female relatives; excluding lesbianism, this implies that the list is addressed to men. In the Hebrew Bible, sexual relationships between siblings are forbidden to Jews but permissible to Gentiles (non-Jews). Since the lists would then describe women with whom it is forbidden for a man to have a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sexual Relationship
An intimate relationship is an interpersonal relationship that involves Physical intimacy, physical or emotional intimacy. Although an intimate relationship is commonly a sexual relationship, it may also be a non-sexual relationship involving family, friends, or acquaintances. Emotional intimacy involves feelings of closeness, relatedness, and vulnerability. This concept has been proven to be an essential aspect for a healthy relationship. Once deeper feelings of Reciprocal liking, liking or Love, loving one or more people arise, it may result in physical intimacy. However, emotional intimacy may or may not be present in physical intimacy depending on the depth of the relationship. Physical intimacy is characterized by Romance (love), romantic love, Human sexual activity, sexual activity, or other passionate attachment. These relationships play a central role in the overall human experience.Miller, Rowland & Perlman, Daniel (2008). ''Intimate Relationships (5th ed.)''. McGraw-H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soferim
A sofer, sopher, sofer SeTaM, or sofer ST"M ( he, w:he:סופר סת"ם, סופר סת״ם, "scribe"; plural of is , ; female: ) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), Mezuzah, mezuzot (ST"M, , is an abbreviation of these three terms) and other religious writings. By simple definition, soferim are copyists, but their religious role in Judaism is much more. Besides sifrei Torah, tefillin, and mezuzot, scribes are necessary to write the Five Megillot (scrolls of the Song of Songs, Book of Ruth, Book of Esther, Ecclesiastes, and Book of Lamentations), Nevi'im (the books of the prophets, used for reading the haftarah), and for , divorce documents. Many scribes also function as calligraphers—writing functional documents such as (marriage contracts), or ornamental and artistic renditions of religious texts, which do not require any scribal qualifications, and to which the rules on lettering and parchment specifications do not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashkenazi Jews
Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singular: , Modern Hebrew: are a Jewish diaspora population who coalesced in the Holy Roman Empire around the end of the first millennium CE. Their traditional diaspora language is Yiddish (a West Germanic language with Jewish linguistic elements, including the Hebrew alphabet), which developed during the Middle Ages after they had moved from Germany and France into Northern Europe and Eastern Europe. For centuries, Ashkenazim in Europe used Hebrew only as a sacred language until the revival of Hebrew as a common language in 20th-century Israel. Throughout their numerous centuries living in Europe, Ashkenazim have made many important contributions to its philosophy, scholarship, literature, art, music, and science. The rabbinical term ''A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mamzer
In the Hebrew Bible and Jewish religious law, a ''mamzer'' ( he, ממזר, , "estranged person"; plural ''mamzerim'') is a person who is born as the result of certain forbidden relationships or incest (as it is defined by the Bible), or the descendant of such a person. Mamzer status ( he, ממזרות, mamzerut, label=none) is not synonymous with the traditional western definition of illegitimacy, since it does not include children whose mothers were unmarried when they were born. Definition Etymology Some have explained the word ''mamzer'' as the masculine noun form derived from the root ''m-z-r'', having a meaning of spoilt/corrupt. According to ''Strong's Concordance'': "from an unused root meaning 'to alienate'; a mongrel, i. e., born of a Jewish father and a heathen mother". The Talmud explains the term homiletically as consisting of the words ''mum'' (defect) and ''zar'' (strange/alien), a euphemism for an illicit union in the person's lineage. Hebrew Bible usag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Even Ha'ezer
( “The Stone of Help” or “The Rock of the ”) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), ''Arba'ah Turim''. This section treats aspects of Jewish law related to marriage, divorce, and sexual conduct. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the ''Shulchan Aruch'', after the ''Arba'ah Turim''. Many later commentators used this framework as well. Thus, "Even Ha'ezer" in common usage may refer to an area of halakha non-specific to Rabbi Jacob ben Asher's compilation. See also The other three sections of ''Arba'ah Turim'' and other works borrowing its organizational scheme are: *Orach Chayim *Yoreh De'ah *Choshen Mishpat Choshen Mishpat is the Hebrew for "Breastplate of Judgement". The term is associated with one of the four sections of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim. This section treats aspects of Jewish law pertinent to ... References Rabbinic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulkhan Arukh
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Karo us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lorraine (duchy)
The Duchy of Lorraine (french: Lorraine ; german: Lothringen ), originally Upper Lorraine, was a duchy now included in the larger present-day region of Lorraine in northeastern France. Its capital was Nancy. It was founded in 959 following the division of Lotharingia into two separate duchies: Upper and Lower Lorraine, the westernmost parts of the Holy Roman Empire. The Lower duchy was quickly dismantled, while Upper Lorraine came to be known as simply the Duchy of Lorraine. The Duchy of Lorraine was coveted and briefly occupied by the dukes of Burgundy and the kings of France. In 1737, the duchy was given to Stanisław Leszczyński, the former king of Poland, who had lost his throne as a result of the War of the Polish Succession, with the understanding that it would fall to the French crown on his death. When Stanisław died on 23 February 1766, Lorraine was annexed by France and reorganized as a province. History Lotharingia Lorraine's predecessor, Lotharingia, was an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiferet Yisrael (commentary)
Yisrael Lifschitz ( he, ישראל ליפשיץ ; 1782–1860) was a leading 19th-century Ashkenazi rabbi, first in Dessau and then in the Jewish Community of Danzig. He was the author of the commentary "Tiferes Yisrael" on the Mishnah. Biography Lipshitz's father's name was Gedalia. Lipshitz led the life of an ascetic, frequently fasted three days in succession, and studied incessantly. His ethical will (published in Konigsberg in 1860 or 1861) contains twenty-eight paragraphs, consisting chiefly of moral and ascetic precepts. He left in manuscript many notes ("derashos") to the Shulchan Aruch and to Maimonides' (Rambam's) ''Mishneh Torah'', a comprehensive treatise on the order Taharos, and many responsa. Works Lipshitz was the author of ''Tiferes Yisrael'', a well-known commentary on the Mishnah. The edition of the Mishnah containing this commentary is often referred to as "Mishnayos Yachin uBoaz". The commentary is divided into two parts, one more general and one more an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israel Lipschitz
Yisrael Lifschitz ( he, ישראל ליפשיץ ; 1782–1860) was a leading 19th-century Ashkenazi rabbi, first in Dessau and then in the Jewish Community of Danzig. He was the author of the commentary "Tiferes Yisrael" on the Mishnah. Biography Lipshitz's father's name was Gedalia. Lipshitz led the life of an ascetic, frequently fasted three days in succession, and studied incessantly. His ethical will (published in Konigsberg in 1860 or 1861) contains twenty-eight paragraphs, consisting chiefly of moral and ascetic precepts. He left in manuscript many notes ("derashos") to the Shulchan Aruch and to Maimonides, Maimonides' (Rambam's) ''Mishneh Torah'', a comprehensive treatise on the order Taharos, and many responsa. Works Lipshitz was the author of ''Tiferes Yisrael'', a well-known commentary on the Mishnah. The edition of the Mishnah containing this commentary is often referred to as "Mishnayos Yachin uBoaz". The commentary is divided into two parts, one more general and o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishonim
''Rishonim'' (; he, ; sing. he, , ''Rishon'', "the first ones") were the leading rabbis and ''poskim'' who lived approximately during the 11th to 15th centuries, in the era before the writing of the ''Shulchan Aruch'' ( he, , "Set Table", a common printed code of Jewish law, 1563 CE) and following the ''Geonim'' (589-1038 CE). Rabbinic scholars subsequent to the ''Shulchan Aruch'' are generally known as ''acharonim'' ("the latter ones"). The distinction between the ''rishonim'' and the ''geonim'' is meaningful historically; in ''halakha'' (Jewish Law) the distinction is less important. According to a widely held view in Orthodox Judaism, the acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. On the other hand, this view is not formally a part of ''halakha'' itself, and according to some rabbis is a violation of the halakhic system.See Kesef Mishna (Maamrim 2:2), Kovetz Igros Chazon Ish (2:26) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish Oral law, oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine (region), Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Talmud#Babylonian Talmud, Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
