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Jesus Eats With Sinners And Tax-collectors
This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. The Pharisees, Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick." Jesus shows mercy as opposed to self-righteous judgment. The narrative occurs directly after the Calling of Matthew. Narrative Context The tax-collector in the Roman world was an official that was often greedy, and usually took the position from love of money. They would frequently extort unjust dues, especially from the poor. Such tax-collectors were infamous among the Jews. As Cornelius a Lapide points out, the Jews "maintained that they, as a people dedicated to God, ought not to pay tribute to the Romans, who were Gentiles and idolaters: for this was contrary to the liberty and dignity of the children of God." To associate with tax-collectors and sinners was considered sinful behavior for Jews. Tradition stated: “Let not a man associate with the wicked, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus Eats With Sinners And Tax Collectors
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other Names and titles of Jesus in the New Testament, names and titles), was a first-century Jews, Jewish preacher and religious leader; he is the central figure of Christianity, the Major religious groups, world's largest religion. Most Christians believe he is the Incarnation (Christianity), incarnation of God the Son and the awaited Messiah#Christianity, Messiah (the Christ (title), Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Historicity of Jesus, Jesus existed historically. Quest for the historical Jesus, Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capharnaum
Capernaum ( ; he, כְּפַר נַחוּם, Kfar Naḥum, Nahum's village; ar, كفر ناحوم, Kafr Nāḥūm) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It had a population of about 1500. Archaeological excavations have revealed two ancient synagogues built one over the other. A house turned into a church by the Byzantines is believed to have been the home of Saint Peter. The village was inhabited continuously from the second century BC to the 11th century AD, when it was abandoned sometime before the First Crusade. This includes the re-establishment of the village during the Early Islamic period soon after the 749 earthquake. The village subsequently became known as al-Samakiyya; it was depopulated of its Arab Palestinian population during the 1947–1948 civil war in Mandatory Palestine on May 4, 1948, under Operation Matateh. Toponymy ''Kfar Naḥum'', the original name of the town, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the good ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharisee And The Publican
The parable of the Pharisee and the Publican (or the ''Pharisee and the Tax Collector'') is a parable of Jesus that appears in the Gospel of Luke. In Luke 18:9–14, a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a tax collector who humbly asks God for mercy. This parable primarily shows Jesus teaching that justification can be given by the mercy of God irrespective of the receiver's prior life and that conversely self-righteousness can prohibit being justified. Further coming as it does in a section of teaching on prayer it demonstrates the need to pray humbly. It immediately follows the Parable of the Unjust Judge, which is also about prayer. In the Eastern Orthodox Church, the ''Sunday of the Publican and the Pharisee'' commemorates the parable and begins the three-week pre-Lenten Season. Narrative To some who trusted in their own righteousness and looked down on everybody else, Jesus told this parable: “Two men went to the temple to pray, o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Of Jesus In The New Testament
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles ( 1:1–11), which includes more references to the Ascension episode than the canonical gospels– also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Outcast (person)
An outcast is someone who is rejected or cast out, as from home or society or in some way excluded, looked down upon, or ignored. In common English speech, an outcast may be anyone who does not fit in with normal society, which can contribute to a sense of isolation. History In Ancient Greece, the Athenians had a procedure known as ostracism in which all citizens could write a person's name on a shard of broken pottery (called ostraka) and place it in a large container in a public place. If an individual's name was written a sufficient number of times, he was ostracized—banished from the city for ten years. This was normally practiced against individuals who had behaved in some way that offended the community. India Outcasts, in the India caste system, are individuals or a group that for some reason were rejected by any other caste. It is contrary to caste system, where even pariahs have their own caste. Foreigners not ruled by the Indian nobility in India and all foreigner ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frederic Farrar
Frederic William Farrar (Bombay, 7 August 1831 – Canterbury, 22 March 1903) was a cleric of the Church of England (Anglican), schoolteacher and author. He was a pallbearer at the funeral of Charles Darwin in 1882. He was a member of the Cambridge Apostles secret society. He was the Archdeacon of Westminster from 1883 to 1894, and Dean of Canterbury Cathedral from 1895 until his death in 1903. Biography Farrar was born in Bombay, India, and educated at King William's College on the Isle of Man, King's College London and Trinity College, Cambridge. At Cambridge he won the Chancellor's Gold Medal for poetry in 1852. He was for some years a master at Harrow School and, from 1871 to 1876, the headmaster of Marlborough College. Farrar spent much of his career associated with Westminster Abbey. He was successively a canon there, rector of St Margaret's (the church next door), archdeacon of the Abbey. He later served as Dean of Canterbury; and chaplain in ordinary, i.e. attached t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew The Apostle
Matthew the Apostle,, shortened to ''Matti'' (whence ar, مَتَّى, Mattā), meaning "Gift of YHWH"; arc, , Mattai; grc-koi, Μαθθαῖος, ''Maththaîos'' or , ''Matthaîos''; cop, ⲙⲁⲧⲑⲉⲟⲥ, Mattheos; la, Matthaeus also known as Saint Matthew and possibly as Levi, was, according to the New Testament, one of the twelve apostles of Jesus. According to Christian traditions, he was also one of the four Evangelists as author of the Gospel of Matthew, and thus is also known as Matthew the Evangelist, a claim rejected by most biblical scholars, though the "traditional authorship still has its defenders." The New Testament records that as a disciple, he followed Jesus, and was one of the witnesses of the Ascension of Jesus. Later Church fathers such as Irenaeus and Clement of Alexandria claim that Matthew preached the Gospel to the Jewish community in Judea, before going to other countries. In the New Testament Among the early followers and apostles of Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mark 2
Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, the first arguments between Jesus and other Jewish religious teachers appear. Jesus heals a paralyzed man and forgives his sins, meets with the disreputable Levi and his friends, and argues over the need to fast, and whether or not one can harvest food on Sabbath. Text The original text was written in Koine Greek. This chapter is divided into 28 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (325-350; complete) *Codex Sinaiticus (330-360; complete) *Codex Bezae (~400; complete) *Codex Alexandrinus (400-440; complete) * Codex Ephraemi Rescriptus (~450; complete) Jesus Heals a Paralyzed Man Jesus returns to Capernaum after a period of absence in the open country (). Four men carrying a paralyzed man come to see Jesus, but they cannot get past the crowd. Mark is the only canonical gospel to specify that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John McEvilly
John McEvilly (1818–1902) was an Irish Roman Catholic Church clergyman who served as the Archbishop of Tuam from 1881 to 1902. He was born on 15 April 1818 in Louisburgh, a small town near Westport, County Mayo, Ireland., ''The Episcopal Succession in England, Scotland and Ireland, volume 2'', p. 233. He entered the Seminary of Tuam in January 1833, then sent to Maynooth College in September 1833, where among his contemporaries was the future Archbishop of Armagh Joseph Dixon. In 1842, McEvilly was ordained a priest of the Archdiocese of Tuam. On 9 January 1857, he was appointed the Bishop of Galway by the Holy See and was consecrated on 22 March 1857 by the Most Reverend John MacHale, Archbishop of Tuam., ''Handbook of British Chronology'', p. 430. While as Bishop of Galway, McEvilly was appointed the Apostolic Administrator An Apostolic administration in the Catholic Church is administrated by a prelate appointed by the pope to serve as the ordinary for a specific ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
