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Jesus And History
Jesus and history may refer to: * Jesus * Historicity of Jesus, the existence of Jesus as a historical figure * Historical Jesus, the reconstruction of portraits of Jesus' life and teachings using historical methods * Chronology of Jesus, the chronology of the major events of Jesus' life * Quest for the historical Jesus, the methods and techniques used by academics to study the life of Jesus * Historical background of the New Testament, the cultural influences that form the backdrop of Jesus' life in 1st century Judea * Historical reliability of the Gospels, the historical validity or invalidity of the canonical gospels * Genealogy of Jesus, study of Jesus' lineage * Christ myth theory, the theory that Jesus was a fictional or mythological character invented by early Christians Related topics * Historicity of the Bible * Jesus Christ in comparative mythology, compares the narrative of the life of Jesus from the Christian gospels with other religions * Josephus on Jesus, the referenc ...
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Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow ...
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Historicity Of Jesus
The question of the historicity of Jesus is part of the study of the historical Jesus as undertaken in the quest for the historical Jesus and the scholarly reconstructions of the life of Jesus. Virtually all scholars of antiquity accept that Jesus was a historical figure, although interpretations of a number of the events mentioned in the gospels (most notably his miracles and resurrection) vary and are a subject of debate. Standard historical criteria have aided in evaluating the historicity of the gospel narratives, and only two key events are subject to "almost universal assent", namely that Jesus was baptized by John the Baptist and crucified by order of the Roman Prefect Pontius Pilate. Historical existence The quest for the historical Jesus and the scholarly reconstructions of the life of Jesus are based primarily on critical analysis of the gospel texts and applying the standard criteria of historical-critical investigation, and methodologies for analyzing the reliab ...
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Historical Jesus
The term "historical Jesus" refers to the reconstruction of the life and teachings of Jesus by critical historical methods, in contrast to religious interpretations. It also considers the historical and cultural contexts in which Jesus lived. Virtually all scholars of antiquity accept that Jesus was a historical figure, and attempts to deny his historicity have been consistently rejected by the scholarly consensus as a fringe theory.In a 2011 review of the state of modern scholarship, Bart Ehrman (a secular agnostic) wrote: "He certainly existed, as virtually every competent scholar of antiquity, Christian or non-Christian, agrees, based on certain and clear evidence." B. Ehrman, 2011 ''Forged: writing in the name of God'' . pp. 256–257 Robert M. Price (an atheist who denies the existence of Jesus) agrees that this perspective runs against the views of the majority of scholars: Robert M. Price "Jesus at the Vanishing Point" in ''The Historical Jesus: Five Views'' edited by ...
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Chronology Of Jesus
A chronology of Jesus aims to establish a timeline for the events of the life of Jesus. Scholars have correlated Jewish and Greco-Roman documents and astronomical calendars with the New Testament accounts to estimate dates for the major events in Jesus's life. Two main approaches have been used to estimate the year of the birth of Jesus: one based on the accounts in the Gospels of his birth with reference to King Herod's reign, and the other by subtracting his stated age of "about 30 years" when he began preaching. Most scholars, on this basis, assume a date of birth between 6 and 4 BC.John P. Meier (1991). ''A Marginal Jew: Rethinking the Historical Jesus'', v. 1; ''The Roots of the Problem and the Person'', ch. 11, ... "A Chronology of Jesus Life," pp. 373–433. Anchor Bible Reference Library.D. A. Carson, Douglas J. Moo & Leon Morris. (1992). ''An Introduction to the New Testament'', 54, 56. Grand Rapids, MI: Zondervan Publishing House. Thre ...
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Quest For The Historical Jesus
The quest for the historical Jesus consists of academic efforts to determine what words and actions, if any, may be attributed to Jesus, and to use the findings to provide portraits of the historical Jesus.. Since the 18th century, three scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based on different research criteria, which were often developed during each specific phase.''The Jesus Quest: The Third Search for the Jew of Nazareth''. by Ben Witherington III, InterVersity Press, 1997 (second expanded edition), pp. 9–13 These quests are distinguished from earlier approaches because they rely on the historical method to study biblical narratives. While textual analysis of biblical sources had taken place for centuries, these quests introduced new methods and specific techniques to establish the historical validity of their conclusions. The enthusiasm shown during the first quest diminished after Albert Schweitzer's critique of ...
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Historical Background Of The New Testament
Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy. They look at Second Temple Judaism, the tensions, trends, and changes in the region under the influence of Hellenism and the Roman occupation, and the Jewish factions of the time, seeing Jesus as a Jew in this environment; and the written New Testament as arising from a period of oral gospel traditions after his death. In 64 BCE, the already partially Hellenized Hasmonean Kingdom of Judea was incorporated into the Roman Republic as a client kingdom when Pompey the Great conquered Jerusalem. The Romans treated Judea as a valued crossroads to trading territories, and as a buffer state against the Parthian Empire. Direct rule was imposed in 6 CE, with the formation of the province of Judea. Roman prefects were appointed to maintain order th ...
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Historical Reliability Of The Gospels
The historical reliability of the Gospels is the reliability and historic character of the four New Testament gospels as historical documents. While all four canonical gospels contain some sayings and events which may meet one or more of the five criteria for historical reliability used in biblical studies,These criteria are the criterion of dissimilarity; the criterion of embarrassment; the criterion of multiple attestation; the criterion of cultural and historical congruency; the criterion of "Aramaisms". the assessment and evaluation of these elements is a matter of ongoing debate.Charles H. Talbert, What Is a Gospel? The Genre of Canonical Gospels pg 42 (Philadelphia: Fortress Press, 1977).Fire of Mercy, Heart of the Word (Vol. II): Meditations on the Gospel According to St. Matthew – Dr Erasmo Leiva-Merikakis, Ignatius Press, IntroductionGrant, Robert M., "A Historical Introduction to the New Testament" (Harper and Row, 1963) Virtually all scholars of antiquity agree th ...
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Genealogy Of Jesus
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Matthew starts with Abraham, while Luke begins with Adam. The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the two lists.⁠ Notably, the two accounts also disagree on who Joseph's father was: Matthew says he was Jacob, while Luke says he was Heli. Traditional Christian scholars (starting with Africanus and Eusebius) have put forward various theories that seek to explain why the lineages are so different, such as that Matthew's account follows the lineage of Joseph, while Luke's follows the lineage of Mary, although both start with Jesus and then go to Joseph, not Mary. Some modern critical scholars like Marcus Borg and John Dominic Crossan state that both genealogies are inventio ...
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Christ Myth Theory
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, is the view that "the story of Jesus is a piece of mythology", possessing no "substantial claims to historical fact". Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, "the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity." In contrast, the mainstream scholarly consensus holds that Jesus was a historical figure who lived in 1st-century Roman Judea, and that he was baptized and was crucified. Beyond that, mainstream scholars have no consensus about the historicity of the other major details of the gospel stories, or on the extent to which the Pauline epistles and the gospels replaced the historical human Jesus with a religious narrative of a supernatural "Christ of faith". Mythicism "goes back to Enlightenment times, when the historical-critical study of the past was born," a ...
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Historicity Of The Bible
The historicity of the Bible is the question of the Bible's relationship to history—covering not just the Bible's acceptability as history but also the ability to understand the literary forms of biblical narrative. One can extend biblical historicity to the evaluation of whether or not the Christian New Testament is an accurate record of the historical Jesus and of the Apostolic Age. This tends to vary depending upon the opinion of the scholar. When studying the books of the Bible, scholars examine the historical context of passages, the importance ascribed to events by the authors, and the contrast between the descriptions of these events and other historical evidence. Being a collaborative work composed and redacted over the course of several centuries, the historicity of the Bible is not consistent throughout the entirety of its contents. According to theologian Thomas L. Thompson, a representative of the Copenhagen School, the archaeological record lends sparse and ind ...
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Jesus Christ In Comparative Mythology
The study of Jesus in comparative mythology is the examination of the narratives of the life of Jesus in the Christian gospels, traditions and theology, as they relate to Christianity and other religions. Although the vast majority of New Testament scholars and historians of the ancient Near East agree that Jesus existed as a historical figure, most secular historians also agree that the gospels contain large quantities of ahistorical legendary details mixed in with historical information about Jesus's life. The Synoptic Gospels of Mark, Matthew, and Luke are heavily shaped by Jewish tradition, with the Gospel of Matthew deliberately portraying Jesus as a "new Moses". Although it is highly unlikely that the authors of the Synoptic Gospels directly based any of their stories on pagan mythology, it is possible that they may have subtly shaped their accounts of Jesus's healing miracles to resemble familiar Greek stories about miracles associated with Asclepius, the god of hea ...
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Josephus On Jesus
The extant manuscripts of the book ''Antiquities of the Jews'', written by the first-century Jewish historian Flavius Josephus around AD 93–94, contain two references to Jesus of Nazareth and one reference to John the Baptist. The first and most extensive reference to Jesus in the ''Antiquities'', found in Book 18, states that Jesus was the Messiah and a wise teacher who was crucified by Pontius Pilate. It is commonly called the '' Testimonium Flavianum''. Almost all modern scholars reject the authenticity of this passage in its present form, while most scholars nevertheless hold that it contains an authentic nucleus referencing the life and execution of Jesus by Pilate, which was then subject to Christian interpolation or alteration. However, the exact nature and extent of the Christian addition remains unclear. Modern scholarship has largely acknowledged the authenticity of the second reference to Jesus in the ''Antiquities'', found in Book 20, Chapter 9, which menti ...
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