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Jarasandha (author)
Jarasandha () is a king featured in Hindu literature. He is the powerful monarch of Magadha, and a minor antagonist in Mahabharata. He is the son of the king Brihadratha, the founder of the Barhadratha dynasty of Magadha. According to popular lore, the descendants of Brihadratha ruled Magadha for 2600 years followed by Pradyota Dynasty and the Haryanka dynasty. He is mentioned in the Mahabharata and the Vayu Purana. He is also mentioned as the ninth '' pratinarayana'' in the Jain text ''Harivamsa Purana''. Etymology The word ''Jarasandha'' has been explained as a combination of two Sanskrit words: ''jara'' (जरा) and ''sandha'' (सन्ध), "joining" The meaning of ''Jarasandha'' is "the one who is joined by Jara". Legend Birth and early life Jarasandha's father, King Brihadratha, was married to the twin daughters of the king of Kashi. Brihadratha loved both his wives equally but had no sons. The sage Chandakaushika visited his kingdom and gave fruit to the king as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahadeva Of Magadha
Sahadeva ( sa, सहदेव) (''not to be confused with Sahadeva, the youngest of the Pandavas'') was a ruler of the ''Brihadratha'' dynasty of Magadha. In the Mahabharata, he is mentioned as the son of Jarasandha, who was placed on the throne of Magadha by the Pandavas on the former's death in a duel with the Pandava prince Bhima. He fought the Kurukshetra War on the side of the Pandavas. According to the Puranas, he was killed in the Kurukshetra war by Karna Karna (Sanskrit: कर्ण, IAST: ''Karṇa''), also known as Vasusena, Anga-raja, and Radheya, is one of the main protagonists of the Hindu epic '' Mahābhārata''. He is the son of the sun god Surya and princess Kunti (mother of the ... along with his cousin, Jayadeva. He was succeeded by Somadhi.Misra, V.S. (2007). ''Ancient Indian Dynasties'', Mumbai: Bharatiya Vidya Bhavan, , p.290 Notes {{Mahābhārata Magadha Characters in the Mahabharata ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Between Balarama And Jarasandha
A battle is an occurrence of combat in warfare between opposing military units of any number or size. A war usually consists of multiple battles. In general, a battle is a military engagement that is well defined in duration, area, and force commitment. An engagement with only limited commitment between the forces and without decisive results is sometimes called a skirmish. The word "battle" can also be used infrequently to refer to an entire operational campaign, although this usage greatly diverges from its conventional or customary meaning. Generally, the word "battle" is used for such campaigns if referring to a protracted combat encounter in which either one or both of the combatants had the same methods, resources, and strategic objectives throughout the encounter. Some prominent examples of this would be the Battle of the Atlantic, Battle of Britain, and Battle of Stalingrad, all in World War II. Wars and military campaigns are guided by military strategy, wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shanti Parva
The Shanti Parva ( sa, शान्ति पर्व; IAST: ''Śānti parva''; "Book of Peace") is the twelfth of eighteen books of the Indian Epic Mahabharata. It traditionally has 3 parts and 365 chapters.Ganguli, K.M. (1883-1896)Shanti Parva in ''The Mahabharata of Krishna-Dwaipayana Vyasa'' (12 Volumes). CalcuttaDutt, M.N. (1903) ''The Mahabharata (Volume 12): Shanti Parva''. Calcutta: Elysium Press The critical edition has 3 parts and 353 chapters. It is the longest book among the eighteen books of the epic. The book is set after the war is over- the two sides have accepted peace and Yudhishthira starts his rule of the Pandava kingdom. The Shanti parva recites the duties of the ruler, ''dharma'' and good governance, as counseled by the dying Bhishma and various '' Rishis''. The parva includes many symbolic tales such as one about "starving and vegetarian Vishvamitra stealing meat during a famine" and fables such as that of "the fowler and pigeons". The book also provides wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhima And Jarasandh Wrestling
In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. After the death of Pandu and Madri, Kunti with her sons stayed in Hastinapura. From his childhood, Bhima had a rivalry with his cousins Kauravas, especially Duryodhana. Duryodhana and his uncle, Shakuni, tried to kill Bhima multiple times. One was by poisoning and throwing Bhima into a river. Bhima was rescued by Nāgas and was given a drink which made him very strong and immune to all venom. After the event of Lakshagriha, the Pandavas and their mother decided to hide from Hastinapura. During this period Bhima slew many Rakshasa including Bakasura and Hidimba. Bhima had three wives Hidimbi, the Rakshasi sister of Hidimba, Draupadi, who was married to five Pandavas because of Kunti's misunderstanding, and Valandhara, a princess of Kashi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvārakā
Dvārakā, also known as ''Dvāravatī'' (Sanskrit द्वारका "the gated ity, possibly meaning having many gates, or alternatively having one or several very grand gates), is a sacred historic city in the sacred literature of Hinduism, Jainism,See Jerome H. Bauer "Hero of Wonders, Hero in Deeds"Vasudeva Krishna in Jaina Cosmohistory in and Buddhism. It is also alternatively spelled as Dvarika. The name Dvaraka is said to have been given to the place by Krishna, a major deity in Hinduism. Dvaraka is one of the Sapta Puri (seven sacred cities) of Hinduism. In the ''Mahabharata'', it was a city located in what is now Dwarka, formerly called Kushasthali, the fort of which had to be repaired by the Yadavas. In this epic, the city is described as a capital of the Anarta Kingdom. According to the ''Harivamsa'' the city was located in the region of the Sindhu Kingdom. In the Hindu epics and the Puranas, Dvaraka is called Dvaravati and is one of seven Tirtha (pilgrima ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishvakarma
Vishvakarma or Vishvakarman ( sa, विश्वकर्मा, Viśvakarmā, all maker) is a craftsman deity and the divine architect of the devas in contemporary Hinduism. In the early texts, the craftsman deity was known as Tvastar and the word "Vishvakarma" was originally used as an epithet for any powerful deity. However, in many later traditions, Vishvakarma became the name of the craftsman god. Vishvakarma crafted all of the chariots of the devas and weapons including the ''Vajra'' of the god Indra. Vishvakarma was related to the sun god Surya through his daughter Samjna. According to the legend, when Samjna left her house due to Surya's energy, Vishvakarma reduced the energy and created various other weapons using it. Vishvakarma also built various cities like Lanka, Dvaraka, and Indraprastha. According to the epic ''Ramayana'', the ''vanara'' (forest-man or monkey) Nala was the son of Vishvakarma, created to aid the avatar Rama. Literature and legends Vedas The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, soteriological and eschatology, eschatological senses, it refers to freedom from ''saṃsāra'', the cycle of death and Reincarnation, rebirth. In its epistemology, epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being ''dharma'' (virtuous, proper, moral life), ''artha'' (material prosperity, income security, means of life), and ''kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchange ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svarga
Svarga (), also known as Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. Svarga is one of the seven higher lokas ( esoteric planes) in Hindu cosmology. Svarga is often translated as heaven, though it is regarded to be not the equivalent of the Abrahamic Heaven. Description Svargaloka is a set of celestial worlds located on and above Mount Meru, where those who had led righteous lives by adhering to the scriptures delight in pleasures, before their next birth on earth. It is described to have been built by the deity Tvashtar, the Vedic architect of the devas. The king of the devas, Indra, is the ruler of Svarga, ruling it with his consort, Indrani. His palace in the abode is called Vaijayanta. This palace holds the famous hall, Sudharma, unrivalled among all the princely courts. The capital of Svarga is Amaravati, and its entrance is guarded by the legendary elephant, Airavata. Svarga is described to be the home of Kamadhenu, the cow of plenty, as w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muchukunda
In Hindu history, Muchukunda (), the son of King Mandhata, and brother of Ambarisha, is an Ikshvaku (Suryavamsha) king. Battle with the asuras Once, in a battle, the devas were defeated by the asuras. Tormented by arrows, they sought help from king Muchukunda. King Muchukunda agreed to help them and fought against the asuras for a long time. Since the devas did not have an able commander, king Muchukunda protected them against the onslaught by asuras, until the devas got an able commander like Kartikeya, the son of Shiva. Then Indra said to the king Muchukunda, "O king, we, the deities are indebted to you for the help and protection which you have given us, by sacrificing your own family life. Here in the heaven, one year equals three hundred and sixty years of the earth. Since, it has been a long time, there is no sign of your kingdom and family because it has been destroyed with the passage of time. You came here in Treta Yuga and now its Dwapara Yuga on earth.We are happy and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalayavana
Kalayavana ( sa, कालयवन, lit=Death Greek, translit=Kālayavana) is a king in Hinduism. He is stated to have invaded Mathura with an army of 30 million ''yavanas'' (barbarians) against Krishna. Legend The ''Brahmanda Purana'' 14.46ff narrates the following story of Kalayavana's birth: a woman named Vrka-devi decided to test the virility of Gargya (IAST: Gārgya, "descendent of Garga"). Gargya was unable to ejaculate, for which the Yadavas insulted him. After a 12-year penance, Gargya got a boon from Mahadeva that he would get a son who would destroy the Yadavas. During his penance, he ate iron fillings that made his complexion iron-black (''kāla''). Subsequently, Gargya came to Mathura, and had sex with a cowherd's daughter (''gopi''), who was actually an apsara in disguise. Kalayavana was the result of this union: Garga crowned him as the new king, and left for the forest. According to the Vishnu Purana and Harivamsa, Kalayavana was a Yavana king. He was the par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yavana
The word Yona in Pali and the Prakrits, and the analogue Yavana in Sanskrit and Yavanar in Tamil, were words used in Ancient India to designate Greek speakers. "Yona" and "Yavana" are transliterations of the Greek word for "Ionians" ( grc, Ἴωνες < Ἰάoνες < *Ἰάϝoνες), who were probably the first Greeks to be known in the East. Both terms appear in ancient literature. ''Yavana'' appears, for instance, in the '''', while ''Yona'' appears in texts such as the n chronicle '' Mahavamsa''. The Yona are mentioned in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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