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Jhākri
Jhākri ( ne, झाक्री) is the Nepali language, Nepali word for shaman or divination, diviner. It is sometimes reserved specifically for practitioners of Nepali shamanism, such as that practiced among the Tamang people and the Magars; it is also used in the States and territories of India, Indian states of Sikkim and West Bengal, which border Nepal. The practice of using a ''Jhaakri'' as a channel or medium by a Hinduism, Hindu god or goddess to give solutions or answers to the questions of devotees is known as, "dhaamee ( ne, धामी)" in Nepali. Jhākri shamanism or ''dhaamee'' is practiced among numerous ethnic groups of Nepal and Northeast India, including the Limbu people, Limbu, Rai people, Rai, Sunwar, Sherpa people, Sherpa, Tamang people, Tamang, Gurung people, Gurung, Magars, Lepcha people, Lepcha and Khas. Belief in spirits is prevalent, hence also the fear of spirit possession. Some vernacular words form ''jhākri'' are ''phedangbo'' in the Limbu langu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banjhakri And Banjhakrini
Banjhākri and Banjhākrini are shamanic deities in the tradition of the Kirati people of Nepal , Sikkim Darjeeling , Kalimpong of India They are a couple, and possibly different aspects of the same being. They are supernatural shamans of the forest. In the Nepali language, ''ban'' means "wilderness", '' jhākri'' means "shaman", and ''jhākrini'' means "shamaness". Banjhākrini is also known as Lemlemey. Banjhākri is a short, wild, simian trickster who is a descendant of the Sun. His ears are large and his feet point backward. Long, matted hair covers his entire body, except for his face and palms, and he plays a golden dhyāngro. The dhyangro is the frame drum played by Nepali jhākri. Banjhākri finds human children who have the potential to be great shamans, and takes them back to his cave for training. There, the children are in danger of being eaten whole by Banjhākrini. Banjhākrini is both ursine and humanoid, with long hair on her head, long, pendulous breasts, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divination
Divination (from Latin ''divinare'', 'to foresee, to foretell, to predict, to prophesy') is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens, or through alleged contact or interaction with a supernatural agency. Divination can be seen as a systematic method with which to organize what appears to be disjointed, random facets of existence such that they provide insight into a problem at hand. If a distinction is to be made between divination and fortune-telling, divination has a more formal or ritualistic element and often contains a more social character, usually in a religious context, as seen in traditional African medicine. Fortune-telling, on the other hand, is a more everyday practice for personal purposes. Particular divination methods vary by culture and reli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunwar
The Sunuwar or Koinch (; ''Sunuwār Jāti'') is a Kirati tribe native to Nepal, parts of India (West Bengal and Sikkim) and southern Bhutan. They speak the Sunuwar language. According to the 2001 census of Nepal, 17% of the tribe follow the Kirant religion and adopt the Mundhum (Kiranti) culture. The Kõinch’s (Sunuwar) number 55,752. The term ‘Kõinchs’ is also the name of the mother tongue. Other terms like ''Mukhiya'' or ''Mukhia'' are exonyms of the tribe. Sunuwar have their distinct language, religion, culture and social customs. They inhabit the eastern hills of Nepal and Himalayan. They are concentrated along the Molung Khola, Likhu Khola and Khimti Khola (‘Khola’ Indo-Aryan Nepali etymon ‘rivulet’) regions. By administrative division, they dwell in Okhaldhunga, Ramechhap and Dolakha districts of Nepal, politically known as Wallo kirat (‘Near/Hither’), Kirant (in the past and also in use among the Kirantis at present) after the fall of the Kirant dynast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banjhakri Falls And Energy Park
The Banjhakri Falls and Energy Park is a recreation centre and tourist attraction near Gangtok, in the state of Sikkim, India. The park's statuary and other displays document the Ban Jhakri, or traditional shamanic healer who worships spirits living in caves around the falls. ''Ban'' means "forest", and '' jhākri'' means "healer". The park is in a thickly forested part of Swastik, next to an army camp, about from Gangtok on National Highway 31 to North Sikkim. Layout Banjhakri Falls is a natural waterfall sourced from springs at higher elevation. The cascade is approximately high. of forestland were cleared and developed for the park. The theme park was conceived by Chief Minister of Sikkim Pawan Kumar Chamling, who had visited the falls during his visit to the Ranka Monastery on 28 September 2004. He intended to revive interest in the traditional shamanic beliefs of the people. Citizens were invited to suggest themes for the park. The park was consequently developed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bön
''Bon'', also spelled Bön () and also known as Yungdrung Bon (, "eternal Bon"), is a Tibetan culture, Tibetan religious tradition with many similarities to Tibetan Buddhism and also many unique features.Samuel 2012, pp. 220-221. Bon initially developed in the tenth and eleventh centuries, but may retain elements from earlier religious traditions (which also used the term Bon).Kvaerne 1996, pp. 9-10. Bon remains a significant minority religion in Tibet (especially in Eastern Tibet) and in the surrounding Himalayas, Himalayan regions. The relationship between Bon and Tibetan Buddhism has been a subject of debate. According to the modern scholar Geoffrey Samuel, while Bon is "essentially a variant of Tibetan Buddhism" with many resemblances to Nyingma, it also preserves some genuinely ancient pre-Buddhist elements. David Snellgrove likewise sees Bon as a form of Buddhism, albeit a heterodoxy , heterodox kind. Similarly, John Powers (academic) , John Powers writes that "historic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mun (religion)
Mun or Munism (also called Bongthingism) is the traditional polytheistic, animist, shamanistic and syncretic religion of the Lepcha people. It predates the 7th century Lepcha conversion to Lamaistic Buddhism, and since that time, the Lepcha have practiced it together with Buddhism. Since the arrival of Christian missionaries in the nineteenth century, Mun traditions have been followed alongside that religion as well. The traditional religion permits incorporation of Buddha and Jesus Christ as deities, depending on household beliefs. The exonym "Mun" derives from the traditional belief in spirits called ''mun'' or ''mung''. Together with ''bongthing'' (also ''bungthing'' or ''bóngthíng''), ''mun'' comprise a central element in the religion. These terms are also used to describe the shaman priesthood that officiates the respective spirits. The Mun religion and its priesthood are in decline. Conversion to other religions is attributed to economic pressure, as traditional practice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lepcha Language
Lepcha language, or Róng language ( Lepcha: ; ''Róng ríng''), is a Himalayish language spoken by the Lepcha people in Sikkim, India and parts of West Bengal, Nepal and Bhutan. Population Lepcha is spoken by minorities in the Indian states of Sikkim and West Bengal, as well as parts of Nepal and Bhutan. Where it is spoken, it is considered to be an aboriginal language, pre-dating the arrival of the Tibetan languages ( Sikkimese, Dzongkha, and others) and more recent Nepali language. Lepcha speakers comprise four distinct communities: the Renjóngmú of Sikkim; the Támsángmú of Kalimpong, Kurseong, and Mirik; the ʔilámmú of Ilam District, Nepal; and the Promú of southwestern Bhutan. Lepcha-speaking groups in India are larger than those in Nepal and Bhutan. The Indian census reported 50,000 Lepcha speakers, however the number of native Lepcha speakers in India may be closer to 30,000. Classification Lepcha is difficult to classify, but George van Driem (2001) suggests ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nakchhong
Nakchhong (नाक्छोङ) are the Shamanism, Shamanic tribal priest of Rai people an ethnic group that is predominantly located in the Himalayas of Nepal, Sikkim, Darjeeling and Kalimpong. Nakchhong is the main priest of the Sakela shrine; during Udhauli and Ubhauli. They are self-learned, self-realized and do not have a teacher. During the unavailability of Nakchhongs, others can be chosen to perform the ritual worship at the Sakela altar. It seems that before worshiping Sakela (Bhumidev), four types of Mang(deities) are being worshiped by Nakchhong in a regular manner. Only after worshiping the said mang(deities) according to the law, it is believed that the Sakela Nakchhong will get the power to worship Suptulung (three stone alter), Sikari devta(hunter deity) Nagangeni(snake deities), Simebhume, and Retkamang (eight ancestral spirits) are also worshiped asking for power. After all the work is done, Sakela Nakchhong will give the sound ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Limbu Language
Limbu (Limbu: , ''yakthuṅ pan'') is a Sino-Tibetan language spoken by the Limbu people of Nepal and Northeastern India (particularly Darjeeling, Kalimpong, Sikkim, Assam and Nagaland) as well as expatriate communities in Bhutan. The Limbu refer to themselves as ''Yakthung'' and their language as ''Yakthungpan.'' Yakthungpan has four main dialects: Phedape, Chhathare, Tambarkhole and Panthare dialects. Among four dialects and/or many dialects, the Phedape dialect is widely spoken and well understood by most Yakthungpan speakers. However, as there are some dominant Panthare scholars who have role to create knowledge and control knowledge in the Limbu communities, Panthare dialect is being popularised as a "standard" Limbu language. As Panthare Yakthungs are much more engaged in central political position and administrative positions, they are trying to introduce Panthare dialect as a Standard Yakthungpan. Yakthungpan (Limbu language) is one of the major languages spoken and wri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirit Possession
Spirit possession is an unusual or altered state of consciousness and associated behaviors purportedly caused by the control of a human body by spirits, ghosts, demons, or gods. The concept of spirit possession exists in many cultures and religions, including Buddhism, Christianity,Mark 5:9, Luke 8:30 Haitian Vodou, Hinduism, Islam, Wicca, and Southeast Asian, African, and Native American traditions. Depending on the cultural context in which it is found, possession may be considered voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. In a 1969 study funded by the National Institute of Mental Health, spirit possession beliefs were found to exist in 74% of a sample of 488 societies in all parts of the world, with the highest numbers of believing societies in Pacific cultures and the lowest incidence among Native Americans of both North and South America. As Pentecostal and Charismatic Christian churches move into both Africa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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