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Jewish Feminism
Jewish feminism is a movement that seeks to make the religious, legal, and social status of Jewish women equal to that of Jewish men in Judaism. Feminist movements, with varying approaches and successes, have opened up within all major branches of the Jewish religion. In its modern form, the Jewish feminist movement can be traced to the early 1970s in the United States. According to Judith Plaskow, the main grievances of early Jewish feminists were women's exclusion from the all-male prayer group or ''minyan'', women's exemption from positive time-bound '' mitzvot'' (mitzvot meaning the 613 commandments given in the Torah at Mount Sinai and the seven rabbinic commandments instituted later, for a total of 620), and women's inability to function as witnesses and to initiate divorce in Jewish religious courts.Plaskow, Judith. "Jewish Feminist Thought" in Frank, Daniel H. & Leaman, Oliver. ''History of Jewish Philosophy'', Routledge, first published 1997; this edition 2003. Acco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Status
Social status is the level of social value a person is considered to possess. More specifically, it refers to the relative level of respect, honour, assumed competence, and deference accorded to people, groups, and organizations in a society. Status is based in widely shared ''beliefs'' about who members of a society think holds comparatively more or less social value, in other words, who they believe is better in terms of competence or moral traits. Status is determined by the possession of various characteristics culturally believed to indicate superiority or inferiority (e.g., confident manner of speech or race). As such, people use status hierarchies to allocate resources, leadership positions, and other forms of power. In doing so, these shared cultural beliefs make unequal distributions of resources and power appear natural and fair, supporting systems of social stratification. Status hierarchies appear to be universal across human societies, affording valued benefits to those ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reconstructionist Judaism
Reconstructionist Judaism is a Jewish movement that views Judaism as a progressively evolving civilization rather than a religion, based on concepts developed by Mordecai Kaplan (1881–1983). The movement originated as a semi-organized stream within Conservative Judaism and developed from the late 1920s to 1940s, before it seceded in 1955 and established a rabbinical college in 1967. Reconstructionist Judaism is recognized by some scholars as one of the five streams of Judaism alongside Orthodox, Conservative, Reform, and Humanistic. There is substantial theological diversity within the movement. ''Halakha'' (Jewish law) is not considered normative and binding, but is instead seen as the basis for the ongoing evolution of meaningful Jewish practice. In contrast with the Reform movement's stance during the time Kaplan was writing, he believed that "Jewish life smeaningless without Jewish law" and one of the planks he wrote for the proto-Reconstructionist Society for the Jewish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern Orthodox Judaism
Modern Orthodox Judaism (also Modern Orthodox or Modern Orthodoxy) is a movement within Orthodox Judaism that attempts to synthesize Jewish values and the observance of Jewish law with the secular, modern world. Modern Orthodoxy draws on several teachings and philosophies, and thus assumes various forms. In the United States, and generally in the Western world, ''Centrist Orthodoxy'' underpinned by the philosophy of ''Torah Umadda'' ("Torah and secular knowledge") is prevalent. In Israel, Modern Orthodoxy is dominated by Religious Zionism; however, although not identical, these movements share many of the same values and many of the same adherents.Charles S. Liebman''Modern orthodoxy in Israel''Judaism, Fall, 1998 Modern Orthodoxy Modern Orthodoxy comprises a fairly broad spectrum of movements; each movement draws upon several distinct, though related, philosophies, which (in some combination) provide the basis for all variations of the movement today. Characteristics In gene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avinu Malkeinu
Avinu Malkeinu ( he, אָבִינוּ מַלְכֵּנוּ; "Our Father, Our King") is a Jewish prayer recited during Jewish services during the Ten Days of Repentance, from Rosh Hashanah through Yom Kippur inclusive. Since the 17th century, most Eastern Ashkenazic communities recite it also on all fast days; in the Sephardic and Western Ashkenazic tradition (as well as a very few Eastern Ashkenazic communities) it is recited only during the Ten Days of Repentance. Joseph H. Hertz (died 1946), chief rabbi of the British Empire, described it as "the oldest and most moving of all the litanies of the Jewish Year." It makes use of two sobriquets for God that appear separately in the Bible; "Our Father" (Isaiah 63:16) and "Our King" (Isaiah 33:22). History The Talmud records Rabbi Akiva (died 135 CE) reciting two verses each beginning "Our Father, Our King" in a prayer to end a drought (apparently successfully). In a much later compilation of Talmudic notes, published circa 1515, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishkan HaNefesh
According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), was the portable earthly dwelling place of Yahweh (the God of Israel) used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An outer sanctu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Holy Days
The High Holidays also known as the High Holy Days, or Days of Awe in Judaism, more properly known as the Yamim Noraim ( he, יָמִים נוֹרָאִים, ''Yāmīm Nōrāʾīm''; "Days of Awe") #strictly, the holidays of Rosh HaShanah ("Jewish New Year") and Yom Kippur ("Day of Atonement"); #by extension, the period of ten days including those holidays, known also as the Ten Days of Repentance (''Aseret Yemei Teshuvah''); or, #by a further extension, the entire 40-day penitential period in the Jewish year from Rosh Chodesh Elul to Yom Kippur, traditionally taken to represent the forty days Moses spent on Mount Sinai before coming down with the second ("replacement") set of the Tablets of Stone. Etymology The term High Holy Days most probably derives from the popular English phrase, “high days and holydays”. The Hebrew equivalent, "''Yamim Noraim''" ( he, ימים נוראים), is neither Biblical nor Talmudic. Professor Ismar Elbogen, author of “Jewish Liturgy in it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishkan T'filah
''Mishkan T'filah—A Reform Siddur'' is a prayer book prepared for Reform Jewish congregations around the world by the Central Conference of American Rabbis (CCAR). ''Mishkan T'filah (משכן תפלה)'' is Hebrew for "Dwelling Place for Prayer" and the book serves as a successor to '' Gates of Prayer, the New Union Prayer Book'' (''GOP''), which was released in 1975. In 2015, CCAR released the complementary ''Mishkan HaNefesh'' machzor for the High Holy Days. CCAR also produces a host of print and electronic materials to supplement the ''Mishkan T'filah'' book. Development Problems with ''Gates of Prayer'' ''Gates of Prayer'' was criticized as being a non-cohesive collection of prayers, resulting in a prayer book that was too large, and for its retention of masculine pronouns. To address these issues, some congregations prepared their own prayer materials (often with edits to neutralize gender) or continued use of the ''Union Prayer Book''. A project to address these concer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reform Judaism (UK)
Reform Judaism (formally the Movement for Reform Judaism and known as Reform Synagogues of Great Britain until 2005) is one of the two World Union for Progressive Judaism–affiliated denominations in the United Kingdom. Reform is relatively traditional in comparison with its smaller counterpart, Liberal Judaism, though it does not regard Jewish law as binding. As of 2010, it was the second-largest Jewish religious group in the United Kingdom, with 19.4% of synagogue-member households. Belief and practice The denomination shares the basic tenets of Reform Judaism (alternatively known also as Progressive or Liberal) worldwide: a theistic, personal God; an ongoing revelation, under the influence of which all scripture was written – but not dictated by providence – that enables contemporary Jews to reach new religious insights without necessarily being committed to the conventions of the past; regarding the ethical and moral values of Judaism as its true essence, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liberal Judaism (UK)
Liberal Judaism (until 2002: Union of Liberal and Progressive Synagogues) is one of the two WUPJ-affiliated denominations in the United Kingdom. It is smaller and more radical in comparison with the other one, the Movement for Reform Judaism. It is considered ideologically closer to American Reform Judaism than it is to the British Reform movement. As of 2010 it was the fourth largest Jewish religious group in Britain, with 8.7% of synagogue-member households. Belief and practice The beliefs of Liberal Judaism are outlined in ''The Affirmations of Liberal Judaism'', authored in 1992 by Rabbi John D. Rayner, the most prominent of the movement's later theologians. Like Liberal Judaism founder Claude Montefiore, Rayner shared the ideals of worldwide Reform Judaism, also known as Progressive or Liberal Judaism. Rayner affirmed a personal God; an ongoing (or "progressive") revelation allowing all to form their own views of religiosity; mandating a critical understanding of sacred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conservative Judaism
Conservative Judaism, known as Masorti Judaism outside North America, is a Jewish religious movement which regards the authority of ''halakha'' (Jewish law) and traditions as coming primarily from its people and community through the generations moreso than from any divine revelation. It therefore views ''halakha'' as both binding and subject to historical development. The Conservative rabbinate employs modern historical-critical research, rather than only traditional methods and sources, and lends great weight to its constituency when determining its stance on matters of practice. The movement considers its approach as the authentic and most appropriate continuation of ''halakhic'' discourse, maintaining both fealty to received forms and flexibility in their interpretation. It also eschews strict theological definitions, lacking a consensus in matters of faith and allowing great pluralism. While regarding itself as the heir of Rabbi Zecharias Frankel's 19th-century Positive-H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Union For Reform Judaism
The Union for Reform Judaism (URJ), known as the Union of American Hebrew Congregations (UAHC) until 2003, founded in 1873 by Rabbi Isaac Mayer Wise, is the congregational arm of Reform Judaism in North America. The other two arms established by Rabbi Wise are the Hebrew Union College-Jewish Institute of Religion and the Central Conference of American Rabbis. The current president of the URJ is Rabbi Rick Jacobs. The URJ has an estimated constituency of some 880,000 registered adults in 831 congregations. It claims to represent 2.2 million, as over a third of adult U.S. Jews, including many who are not synagogue members, state affinity with Reform, making it the largest Jewish denomination. The UAHC was a founding member of the World Union for Progressive Judaism, of which the URJ is the largest constituent by far. Belief and practice Reform Judaism, also known as Liberal or Progressive Judaism, embraces several basic tenets, including a belief in a theistic, personal Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paula Reimers
Paula Reimers is an American rabbi. In 2008 she was the rabbi of Congregation Beth Israel (Lebanon, Pennsylvania), however, as of January 2017 she is no longer listed as that Congregation's rabbi. Reimers is one of the first women to be ordained by the Conservative movement’s Jewish Theological Seminary of America. Biography Reimers was educated at Barnard College, (A.B., 1969) M.A., Columbia University, (M.A., 1971) and the Jewish Theological Seminary of America (M.A., ordination, 1990.) Reimers converted from Christianity to Judaism in 1981. Reimers has been politically active in defense of Palestinian rights. In 2001, shortly after the 9/11 attacks, Reimers invited several Muslims to join members of Burbank Temple Emanu-El in Burbank, California in their sukkah. In order not to offend the Muslim guests, Israeli flags were removed from among the sukkah decorations, offending some of her congregants. The congregation voted not to renew her contract. As of July 2015, Rei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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