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Japanese Missions To Sui China
Japanese missions to Sui China represent a lens for examining and evaluating the relationship between the Sui dynasty and Japan in the 7th century. The nature of these bilateral contacts evolved gradually from political and ceremonial acknowledgment to cultural exchanges; and the process accompanied the growing commercial ties which developed over time. Between 607 and 838, Japan sent 19 missions to China. Knowledge was the principal objective of each expedition. For example: Priests studied Chinese Buddhism. Officials studied Chinese government. Doctors studied Chinese medicine. Painters studied Chinese painting. Approximately one third of those who embarked from Japan did not survive to return home.Hoffman, Michael "Cultures Combined in the Mists of Time: Origins of the China-Japan relationship,"''Asia Pacific Journal: Japan Focus.'' February 3, 2006; reprinting article in ''Japan Times,'' January 29, 2006. See also * Sinocentrism * Japanese missions to Tang China * Japan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sui Dynasty
The Sui dynasty (, ) was a short-lived imperial dynasty of China that lasted from 581 to 618. The Sui unified the Northern and Southern dynasties, thus ending the long period of division following the fall of the Western Jin dynasty, and laying the foundations for the much longer lasting Tang dynasty. Founded by Emperor Wen of Sui, the Sui dynasty capital was Chang'an (which was renamed Daxing, modern Xi'an, Shaanxi) from 581–605 and later Luoyang (605–18). Emperors Wen and his successor Yang undertook various centralized reforms, most notably the equal-field system, intended to reduce economic inequality and improve agricultural productivity; the institution of the Five Departments and Six Board (五省六曹 or 五省六部) system, which is a predecessor of Three Departments and Six Ministries system; and the standardization and re-unification of the coinage. They also spread and encouraged Buddhism throughout the empire. By the middle of the dynasty, the newly unifi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Medicine
Traditional Chinese medicine (TCM) is an alternative medical practice drawn from traditional medicine in China. It has been described as "fraught with pseudoscience", with the majority of its treatments having no logical mechanism of action. Medicine in traditional China encompassed a range of sometimes competing health and healing practices, folk beliefs, literati theory and Confucian philosophy, herbal remedies, food, diet, exercise, medical specializations, and schools of thought. In the early twentieth century, Chinese cultural and political modernizers worked to eliminate traditional practices as backward and unscientific. Traditional practitioners then selected elements of philosophy and practice and organized them into what they called "Chinese medicine" (''Zhongyi''). In the 1950s, the Chinese government sponsored the integration of Chinese and Western medicine, and in the Great Proletarian Cultural Revolution of the 1960s, promoted Chinese medicine as inexpensive a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Painting
Chinese painting () is one of the oldest continuous artistic traditions in the world. Painting in the traditional style is known today in Chinese as ''guó huà'' (), meaning "national painting" or "native painting", as opposed to Western styles of art which became popular in China in the 20th century. It is also called ''danqing'' (). Traditional painting involves essentially the same techniques as calligraphy and is done with a brush dipped in black ink or coloured pigments; oils are not used. As with calligraphy, the most popular materials on which paintings are made are paper and silk. The finished work can be mounted on scrolls, such as hanging scrolls or handscrolls. Traditional painting can also be done on album sheets, walls, lacquerware, folding screens, and other media. The two main techniques in Chinese painting are: * Gongbi (工筆), meaning "meticulous", uses highly detailed brushstrokes that delimit details very precisely. It is often highly colored and usual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empress Suiko
(554 – 15 April 628) was the 33rd monarch of Japan, Imperial Household Agency (''Kunaichō'') 推古天皇 (33)/ref> according to the traditional order of succession. Suiko reigned from 593 until her death in 628. In the history of Japan, Suiko was the first of eight women to take on the role of empress regnant. The seven female sovereigns reigning after Suiko were Kōgyoku/Saimei, Jitō, Genmei, Genshō, Kōken/Shōtoku, Meishō and Go-Sakuramachi. Traditional narrative Before her ascension to the Chrysanthemum Throne, her personal name (her ''imina'') was Mikekashiya-hime-no-mikoto, also called Toyomike Kashikiya hime no Mikoto. Empress Suiko had several names including Princess Nukatabe and (possibly posthumous) Toyomike Kashikiya. She was a daughter of Emperor Sushun. Her mother was Soga no Iname's daughter, Soga no Kitashihime. Suiko was the younger sister of Emperor Yōmei. Life Empress Suiko was a consort to her half-brother, Emperor Bidatsu, but after Bid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ono No Imoko
was a Japanese politician and diplomat in the late 6th and early 7th century, during the Asuka period. Ono was appointed by Empress Suiko as an official envoy ( Kenzuishi) to the Sui court in 607 (Imperial embassies to China), and he delivered the famous letter from Japan's Prince Shōtoku which began "The Son of Heaven where the sun rises apan to the Son of Heaven where the sun sets hina may good health be with you." Emperor Yang was angered at being addressed in this way, although it is not clear whether he was angered more by the insult of Sui being referred to as the land of the setting sun, or by the use of Son of Heaven to refer both to himself and the emperor of Japan, hinting that they were equals, premodern China considered other Kingdoms to be nothing more than barbarian states and uneducated culture before the Huaxia ideology and any lands on the Earth's surface not engaged at the Sinocentric tributary system were called Huawai zhi di (化外之地; "lands outside ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Yang Of Sui
Emperor Yang of Sui (隋煬帝, 569 – 11 April 618), personal name Yang Guang (), alternative name Ying (), Xianbei name Amo (), also known as Emperor Ming of Sui () during the brief reign of his grandson Yang Tong, was the second emperor of the Sui dynasty of China. Emperor Yang's original name was Yang Ying, but was renamed by his father, after consulting with oracles, to Yang Guang. Yang Guang was made the Prince of Jin after Emperor Wen established the Sui dynasty in 581. In 588, he was granted command of the five armies that invaded the southern Chen dynasty and was widely praised for the success of this campaign. These military achievements, as well as his machinations against his older brother Yang Yong, led to him becoming crown prince in 600. After the death of his father in 604, generally considered, though unproven, by most traditional historians to be a murder ordered by Yang Guang, he ascended the throne as Emperor Yang. Emperor Yang, ruling from 604 to 61 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takamuko No Kuromaro
was a Japanese scholar and diplomat of the Asuka period. The Takamuko clan are descended from Cao Pi. Karumauro traveled to China with Ono no Imoko as ''kenzuishi'' representing Empress Suiko in 608.Nussbaum, "Kentōshi" at He remained in China for thirty-two years.Nussbaum, "Takamuko no Kuromaro (No Genri)" at Following his return in 640, he was awarded the title ''Kuni no hakase'' (国博士, "National Scholar"). Karumauro helped write the Taika Reforms in 645. He was sent again as an ambassador to China ('' kentōshi''). Takamuko died upon his arrival in Chang'an in 654. Notes References * Nussbaum, Louis Frédéric and Käthe Roth. (2005). ''Japan Encyclopedia''. Cambridge: Harvard University Press Harvard University Press (HUP) is a publishing house established on January 13, 1913, as a division of Harvard University, and focused on academic publishing. It is a member of the Association of American University Presses. After the retirem .... OCLC 48943301*Sansom, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inugami No Mitasuki
Inugami no Mitasuki (Japanese: 犬上 御田鍬) was a Japanese diplomat and Imperial court official in the Asuka period. He is best known for his role in the Japanese missions to Sui China. His ''kabane'' title is ''Kimi'' and ''kan'i'' rank is ''Dainin''. Lineage The Inukami no ''Kimi'' clan descended from Prince Inayoriwake, son of Yamato Takeru. The clan name comes from Inukami-gun in Ōmi Province (currently Inukami-gun and Hikone, Shiga Prefecture). Life In 614, Inugami went to Sui as the last Japanese mission to Sui China with Yatabe Zo. The following year (615), Empress Suiko returned to Japan with a Baekje diplomat. In 630, Inugami was sent to Tang along with Yakushi no Enihi as the ambassador of the first envoy to Tang (at the time, the two had the ''kan'i'' rank of ''Dainin''). In 631, the diplomats had an audience with the Emperor Taizong of Tang. Taizong pitied the long distance the diplomats had to travel, and he told the official in charge to stop the annual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sinocentrism
Sinocentrism refers to the worldview that China is the cultural, political, or economic center of the world. It may be considered analogous to Eurocentrism. Overview and context Depending on the historical context, Sinocentrism can refer to either the ethnocentrism of the Han society and culture, or the modern concept of ''zhonghua minzu'', popular among the Korean elites up to the final demise of the Qing dynasty. The concept came to an end in the 19th century and suffered several more blows in the 20th century, and as a result is not as widely popular among Chinese people in the present day. In pre-modern times, it often took the form of viewing China as the most advanced civilization in the world, and external ethnic groups or foreign nations as being uncivilized to various degrees, a distinction known in Chinese as the Hua–Yi distinction. Sinocentric system The Sinocentric system was a hierarchical system of international relations that prevailed in East Asia bef ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Missions To Tang China
represent Japanese efforts to learn from the Chinese culture and civilization in the 7th, 8th and 9th centuries. The nature of these contacts evolved gradually from political and ceremonial acknowledgment to cultural exchanges; and the process accompanied the growing commercial ties which developed over time. Between 607 and 838, Japan sent 19 missions to China. Knowledge and learning was the principal objective of each expedition. For example: Priests studied Chinese Buddhism. Officials studied Chinese government. Doctors studied Chinese medicine. Painters studied Chinese painting. Approximately one third of those who embarked from Japan did not survive to return home.Hoffman, Michael "Cultures Combined in the Mists of Time: Origins of the China-Japan relationship,"''Asia Pacific Journal: Japan Focus.'' February 3, 2006; reprinting article in ''Japan Times,'' January 29, 2006. See also * Sinocentrism * Japanese missions to Sui China * Japanese missions to Ming China * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Missions To Ming China
: Japanese missions to Ming China represent a lens for examining and evaluating the relationships between China and Japan in the 15th through the 17th centuries.Mizuno, Norihito. (2003)''China in Tokugawa Foreign Relations: The Tokugawa Bakufu’s Perception of and Attitudes toward Ming-Qing China,'' pp. 109-112./ref> The nature of these bilateral contacts encompassed political and ceremonial acknowledgment as well as cultural exchanges. The evolution of diplomatic ties accompanied the growing commercial ties which grew over time. As many as twenty trade missions traveled from Japan to China between 1401 and 1547. Every one of these missions were headed by a Zen Buddhist monk from one of the so-called or "five great Zen temples of Kyoto",Fogel p. 27./ref> consisting of Nanzen-ji, Tenryū-ji, Shokoku-ji, Kennin-ji, Tofuku-ji and Manju-ji. Tally trade The economic benefit of the Sinocentric tribute system was profitable trade. The tally trade (勘合貿易, ''kangō bōeki'' i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
