|
Japanese Dragon
Japanese dragons (, ''Nihon no ryū'') are diverse legendary creatures in Japanese mythology and folklore. Japanese dragon myths amalgamate native legends with imported stories about dragons from China, Korea and the Indian subcontinent. The style and appearance of the dragon was heavily influenced by the Chinese dragon, especially the three-clawed ''long'' (龍) dragons which were introduced in Japan from China in ancient times. Like these other East Asian dragons, most Japanese ones are water deities associated with rainfall and bodies of water, and are typically depicted as large, wingless, serpentine creatures with clawed feet. Indigenous Japanese dragons The c. 680 AD ''Kojiki'' and the c. 720 AD '' Nihongi'' mytho-histories have the first Japanese textual references to dragons. "In the oldest annals the dragons are mentioned in various ways," explains de Visser, "but mostly as water-gods, serpent- or dragon-shaped." The ''Kojiki'' and ''Nihongi'' mention several a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuniyoshi Utagawa, Dragon 2
Kuniyoshi (written: 国吉 or 國吉) is a Japanese surname. Notable people with the surname include: * Fumio Kuniyoshi (国吉 史生, born 1985), Japanese-German rapper *, Japanese footballer *, American painter and photographer *, Japanese baseball player Kuniyoshi (written: 邦嘉, 邦佳, 邦栄, 國義 or 國芳) is also a masculine Japanese given name. Notable people with the name include: *, Japanese mixed martial artist *, Japanese painter, illustrator and photographer *, Japanese educational theorist and publisher *, Japanese scientist *, Japanese ''daimyō'' *, Japanese artist in woodblock printing and painting * Prince Kuni Kuniyoshi was a member of the Japanese imperial family and a field marshal in the Imperial Japanese Army during the Meiji and Taishō periods. He was the father of Empress Kōjun (who in turn was the consort of the Emperor Shōwa), and therefore, the mate ... (1873–1929), member of the Japanese imperial family and field marshal in the Imperia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
One Of The Daughters Of The Dragon King Who Lives In Then Bottom Of The Sea
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wani (dragon)
was a dragon or sea monster in Japanese mythology. Since it is written using the kanji 鰐 (from Chinese ''e'' 鰐 or 鱷 "crocodile; alligator") ''wani'' is translated as "crocodile", or sometimes "shark" (from ''wanizame'' 鰐鮫 "shark"). ''Wani'' first occurs in two ancient Japanese "mytho-histories", the ca. 680 CE ''Kojiki'' and ca. 720 CE '' Nihongi''. They write ''wani'' with the Man'yōgana phonetic transcription 和邇 and the kanji 鰐. The ''Kojiki'' uses ''wani'' 和邇 several times as a proper name (e.g., the Confucianist scholar Wani) and as a sea-monster in two contexts. First, in the " White Hare of Inaba" fable, the gods try and fail to help a ''shiro'' 白 (lit. "white") "naked; hairless" hare that they found crying on a beach. But the Deity Great-Name-Possessor, who came last of all, saw the hare, and said: "Why liest thou weeping?" The hare replied, saying: "I was in the Island of Oki, and wished to cross over to this land, but had no means of crossing ov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Jimmu
was the legendary first emperor of Japan according to the '' Nihon Shoki'' and '' Kojiki''. His ascension is traditionally dated as 660 BC.Kelly, Charles F"Kofun Culture" April 27, 2009.* Kitagawa, Joseph (1987). : "emphasis on the undisrupted chronological continuity from myths to legends and from legends to history, it is difficult to determine where one ends and the next begins. At any rate, the first ten legendary emperors are clearly not reliable historical records." * Boleslaw Szczesniak, "The Sumu-Sanu Myth: Notes and Remarks on the Jimmu Tenno Myth", in '''', Vol. 10, No. 1/2 (Winter 1954), pp. 107–26. . . In [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toyotama-hime
or Luxuriant-Jewel-Princess is a goddess in Japanese mythology in the episode of the "Luck of the Sea and the Luck of the Mountain" in the ''Kojiki'' as well as '' Nihon Shoki''. She is the daughter of the sea deity, Watatsumi. Toyotama marries the prince, Luck of the Mountains (aka "Fire-Subside" or Hoori), but returns to the sea when he breaks the vow not to spy on her while she goes through childbirth. The child she gave birth to was Ugayafukiaezu. Myth Account of Toyatama-hime and the Luck of the Mountain appear in the ''Kojiki'' and the ''Nihon Shoki''. Toyotama-hime (Luxuriant-Jewel-Princess) was the daughter of the Sea-Deity Watatsumi. The palace where they reside is said to be as if made from fish scales and supposedly lies undersea. She makes a fateful meeting with the hunter prince, named Luck of the Mountain (Yamasachi), also known as Fire-Subside (Hoori). The prince came in search of the fishing hook he lost at sea, borrowed from his elder brother Luck of the Sea ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tide Jewels
In Japanese mythology, the two tide jewels, named and , were magical gems that the Sea God used to control the tides. The earliest pseudo-historical texts record an ancient myth that the presented the tide jewels to his son-in-law Hoori ''aka'' Yamasachihiko (Prince Luck-of-the-Mountain). Later Japanese writings refers to the tide jewels as being in the possession of the or Dragon King or being housed in his , where the myth of the loan of these jewels became attached to the pseudo-historical conquest of Korea by Empress Jingū. Terminology The Japanese compounds ''kanju'' 干珠 lit. "ebb jewel" and ''manju'' 満珠 lit. "flow jewel" combine ''kan'' 干 (cf. 乾) "dry up; drain off; ebb (tides); recede; oppose" and ''man'' 満 "fill; full; rise (tides); fulfill; satisfy" with ''ju'', ''shu'', or ''tama'' 珠 "gem; jewel; precious stone; pearl; bead". Compare the reversible compounds ''kanman'' 干満 and ''mankan'' 満干 or ''michihi'' 満ち干 meaning "ebb and flow; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ryūgū-jō
or is the supernatural undersea palace of Ryūjin or Dragon God in Japanese tradition. It is best known as the place in fairytale where Urashima Tarō was invited after saving a turtle, where he was entertained by the Dragon God's princess Oto-hime and his minions, but when Urashima returned back to land after what he thought was a few days away, centuries had passed. Overview Ryūgū or Ryūgū-jō is the fabulous mythical residence of the Ryūjin (Dragon God) or Sea God, or the princess Otohime. It is also equated with the "fish-scale palace" (''iroko no goto tsukureru miya'')" which was the Sea God Watatsumi's palace mentioned in the ''Kojiki'' (8th century). The Ryūgū is well-known as the supernatural place in the fisherman's fairytale Urashima Tarō, and most Japanese now consider it to be a place which supposed to lie under the sea. Actually, Ryūgū that appears in other narratives and fairytales (''otogi banashi'') had been considered to be underwater for a long tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ryūjin
Ryūjin ( 龍神), which in some traditions is equivalent to Ōwatatsumi, was the tutelary deity of the sea in Japanese mythology. In many versions Ryūjin had the ability to transform into a human shape. Many believed the god had knowledge on medicine and many considered him as the bringer of rain and thunder, Ryūjin is also the patron god (''ujigami'') of several family groups. This Japanese dragon, symbolizing the power of the ocean, had a large mouth. He is considered a good god and patron of Japan, since the Japanese population has for millennia lived off the bounty of the sea. Ryūjin is also credited with the challenge of a hurricane which sank the Mongolian flotilla sent by Kublai Khan. Ryūjin lived in Ryūgū-jō, his palace under the sea built out of red and white coral, from where he controlled the tides with magical tide jewels. Sea turtles, fish, jellyfish, snakes, other sea creatures are often seen as Ryūjin's servants. Mythology How the jellyfish lost its bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Watatsumi
, also pronounced Wadatsumi, is a legendary ''kami'' (神, god; deity; spirit), Japanese dragon and tutelary water deity in Japanese mythology. is believed to be another name for the sea deity Ryūjin (龍神, Dragon God) and also for the , which rule the upper, middle and lower seas respectively and were created when Izanagi was washing himself of the dragons blood when he returned from Yomi, "the underworld". Name The earliest written sources of Old Japanese transcribe the name of the sea god in a diverse manner. The c. 712 CE ''Kojiki'' (tr. Basil Hall Chamberlain 1883) writes it semantically as 海 神 lit. "sea god" and transcribes it phonetically with man'yōgana as Wata-tsu-mi, 綿 津 見, lit. "cotton port see" in identifying Ōwatsumi kami and the Watatsumi Sanjin. The c. 720 CE '' Nihongi'' (tr. William George Aston 1896) also writes Watatsumi as 海神 "sea god", along with 海童 "sea child" and 少童命 "small child lords" for the Watatsumi Sanjin. In the modern J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperial Regalia Of Japan
The are the imperial regalia of Japan and consist of the sword , the mirror , and the jewel . They represent the three primary virtues: valour (the sword), wisdom (the mirror), and benevolence (the jewel).ミニ講話 宮司のいい話 (in Japanese). The actual historical status of these legendary treasures is unknown as they are intentionally kept from public view to symbolize authority. Legend 
According to legend, these treasures were brought to Earth by [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kusanagi
is a legendary Japanese sword and one of three Imperial Regalia of Japan. It was originally called , but its name was later changed to the more popular ("Grass-Cutting Sword"). In folklore, the sword represents the virtue of valor. Legends The history of the extends into legend. According to , the god Susanoo encountered a grieving family of ("gods of the land") headed by in Izumo Province. When Susanoo inquired of Ashinazuchi, he told him that his family was being terrorized by the fearsome Yamata no Orochi, an eight-headed serpent of Koshi, who had consumed seven of the family's eight daughters and that the creature was coming for his final daughter, . Susanoo investigated the creature, and after an abortive encounter he returned with a plan to defeat it. In return, he asked for Kushinada-hime's hand in marriage, which was agreed. Transforming her temporarily into a comb (one interpreter reads this section as "using a comb he turns into asquerades asKushinada-hime") to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Susanoo
__FORCETOC__ Susanoo (; historical orthography: , ) is a in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Syncretic beliefs that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease. Susanoo, alongside Amaterasu and the earthly Ōkuninushi (also Ōnamuchi) – depicted as either Susanoo's son or scion depending on the source – is one of the central deities of the imperial Japanese mythological cycle recorded in the ( CE) and the (720 CE). One of the gazetteer reports () commissioned by the imperial court during the same per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
