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Ivory Carved Tusk Depicting Buddha Life Stories
Carved elephant tusk depicting Buddha life stories is an intricately carved complete single tusk now exhibited at the Decorative Arts gallery, National Museum, New Delhi, India. This tusk was donated to the Museum. This tusk, which is nearly five foot long, illustrates forty three events in the life of the Buddha and is thought to have been made by early 20th century craftsmen from the Delhi region. Description The use of the complete ivory tusks for carving was popular in 18th and 19th century India, particularly in the Delhi region apart from Burma. Similar whole tusk carvings are also found in the Ivory Coast, Democratic Republic of the Congo, Congo and Benin but made from the tusks of African elephants. The art of ivory carving in India is very ancient with references found in Kalidasa, Kalidasa's Meghadūta. The earliest ivory carving from the Indian region is comb dating to the 2nd century CE found at Taxila (modern), Taxila. Ivory carving flourished in Assam and Mysore ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tusk Carving National Museum India
Tusks are elongated, continuously growing front teeth that protrude well beyond the mouth of certain mammal species. They are most commonly canine tooth, canine teeth, as with pigs and walruses, or, in the case of elephants, elongated incisors. Tusks share common features such as extra-oral position, growth pattern, composition and structure, and lack of contribution to ingestion. Tusks are thought to have adapted to the extra-oral environments, like dry or aquatic or arctic. In most tusked species both the males and the females have tusks although the males' are larger. Most mammals with tusks have a pair of them growing out from either side of the mouth. Tusks are generally curved and have a smooth, continuous surface. The male narwhal's straight single Helix, helical tusk, which usually grows out from the left of the mouth, is an exception to the typical features of tusks described above. Continuous growth of tusks is enabled by formative tissues in the apical openings of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maya (mother Of Buddha)
Queen Māyā of Shakya ( sa, मायादेवी, pi, Māyādevī) was the birth mother of Gautama Buddha, the sage on whose teachings Buddhism was founded. She was sister of Mahāpajāpatī Gotamī, the first Buddhist nun ordained by the Buddha.'' Buddhist Goddesses of India by Miranda Shaw (Oct 16, 2006) pages 45-46''History of Buddhist Thought'' by E. J. Thomas (Dec 1, 2000) pages In Buddhist tradition, Maya died soon after the birth of Buddha, generally said to be seven days afterwards, and came to life again in a Hindu-Buddhist heaven, a pattern that is said to be followed in the births of all Buddhas. Thus Maya did not raise her son who was instead raised by his maternal aunt Mahapajapati Gotami. Maya would, however, on occasion descend from Heaven to give advice to her son. ''Māyā'' (माया) means "illusion" in Sanskrit. Māyā is also called ''Mahāmāyā'' (महामाया, "Great Māyā") and ''Māyādevī'' (मायादेवी, "Queen Māy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bimbisara
Bimbisāra (in Buddhist tradition) or Shrenika () and Seniya () in the Jain histories (c. 558 – c. 491 BCE or during the late 5th century BCE) was a King of Magadha (V. K. Agnihotri (ed.), ''Indian History''. Allied Publishers, New Delhi 262010p. 166f. or c. 400 BCE) and belonged to the Haryanka dynasty.Peter N. Stearns (2001), ''The Encyclopedia of World History''. Houghton Mifflin, p. 76 ff. . He was the son of Bhattiya. His expansion of the kingdom, especially his annexation of the kingdom of Anga to the east, is considered to have laid the foundations for the later expansion of the Mauryan Empire. According to Jain Tradition, he is said to be the first Tirthankara (''will be named as Padmanabha / Mahapadma'') out of 24th Tirthankara of the future cosmic age. He frequently visited Samavasarana of Lord Mahavira seeking answers to his queries. According to Buddhist Tradition, he is also known for his cultural achievements and was a great friend and protector of the Buddh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Eightfold Path
The Noble Eightfold Path (Pali: ; Sanskrit: ) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right '' samadhi'' ('meditative absorption or union'; alternatively, equanimous meditative awareness). In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in '' dhyana'' or ''samadhi'', which reinforces these practices for the development of the body-mind. In later Buddhism, insight ('' prajñā'') became the central soteriological instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Noble Truths
In Buddhism, the Four Noble Truths (Sanskrit: ; pi, cattāri ariyasaccāni; "The four Arya satyas") are "the truths of the Noble Ones", the truths or realities for the "spiritually worthy ones".[aFour Noble Truths: BUDDHIST PHILOSOPHY Encyclopaedia Britannica, Quote: "Although the term Four Noble Truths is well known in English, it is a misleading translation of the Pali term Chattari-ariya-saccani (Sanskrit: Chatvari-arya-satyani), because noble (Pali: ariya; Sanskrit: arya) refers not to the truths themselves but to those who recognize and understand them. A more accurate rendering, therefore, might be “four truths for the [spiritually] noble” [...]";[''Arhat (Buddhism)'' Encyclopædia Britannica The truths are: * '' dukkha'' (literally "suffering"; here "unsatisfactoriness") is an innate characteristic of existence in the realm of '' samsara''; [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarnath
Sarnath (Hindustani pronunciation: aːɾnaːtʰ also referred to as Sarangnath, Isipatana, Rishipattana, Migadaya, or Mrigadava) is a place located northeast of Varanasi, near the confluence of the Ganges and the Varuna rivers in Uttar Pradesh, India. Sarnath is where Gautama Buddha taught his first sermon after attaining enlightenment, and where the Buddhist ''sangha'' came into existence through the enlightenment of his first five disciples ( Kaundinya, Assaji, Bhaddiya, Vappa and Mahanama). According to the '' Mahaparinibbana Sutta'' ('' Sutta'' 16 of the ''Digha Nikaya''), the Buddha mentioned Sarnath as one of the four places of pilgrimage his devout followers should visit. Singhpur, a village approximately north of Sarnath, is believed to be the birthplace of Shreyansanatha, the 11th ''tirthankara'' of Jainism. A temple dedicated to Shreyansanatha in Sarnath is an important pilgrimage site for Jains. Etymology The name ''Sarnath'' derives from the Sanskri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assaji
Assaji (Pali: ''Assaji'', Sanskrit: ''Aśvajit'') was one of the first five arahants of Gautama Buddha. He is known for his conversion of Sariputta and Mahamoggallana, the Buddha's two chief male disciples, counterparts to the nuns Khema and Uppalavanna, the chief female disciples. He lived in what is now Uttar Pradesh and Bihar in northern India, during the 6th century BCE. Background Assaji was born into a brahmin family. His father was one of the eight brahmin scholars who were invited by Suddhodana, the monarch of the Sakyan kingdom to Kapilavastu to read the fortune of his son Siddhartha. Assaji's father and six of the other brahmins had predicted that Siddhartha would either become a great religious leader or a great military monarch. Kaundinya, the youngest was the only one to confidently state that Siddhartha would become a Buddha. As a result, when Siddhartha renounced the world, Kaundinya and Assaji, as well as Bhaddiya, Vappa and Mahanama, three sons of three ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaundinya
Kaundinya (Sanskrit कौण्डिन्य), also known as ''Ājñātakauṇḍinya'', Pali: ''Añña Koṇḍañña''),who was one of the first five Buddhist monks ( Pancavaggiya), follower of Gautama Buddha and the first to become an arhat. He lived during the 5th century BCE in what are now Uttar Pradesh and Bihar, India. According to traditional accounts, at the time of Gautama Buddha's birth, he predicted his future destination as an enlightened teacher. Life Kaundinya first came to prominence as a royal court scholar of King Suddhodana of the Sakyas in Kapilavastu. There Kaundinya was the only scholar who unequivocally predicted upon the birth of Prince Siddhartha that the prince would become an enlightened Buddha, and vowed to become his disciple. Kaundinya and four colleagues followed Siddhartha in six years of ascetic practice, but abandoned him in disgust after Siddhartha gave up the practice of self-mortification. Upon enlightenment, Siddhartha gave his f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodh Gaya
Bodh Gaya is a religious site and place of pilgrimage associated with the Mahabodhi Temple Complex in Gaya district in the Indian state of Bihar. It is famous as it is the place where Gautama Buddha is said to have attained Enlightenment ( pi, bodhi, pi-Latn) under what became known as the Bodhi Tree. Since antiquity, Bodh Gaya has remained the object of pilgrimage and veneration both for Hindus and Buddhists. In particular, archaeological finds including sculptures show that the site was in use by Buddhists since the Mauryan period. For Buddhists, Bodh Gaya is the most important of the main four pilgrimage sites related to the life of Gautama Buddha, the other three being Kushinagar, Lumbini, and Sarnath. In 2002, Mahabodhi Temple, located in Bodh Gaya, became a UNESCO World Heritage Site. History Bodh Gaya is considered to be the holiest site in Buddhism. Known as Uruwela in the Buddha's time, it is situated by the bank of Lilajan River. The first temple at the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''dharma'' in European languages, it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.Britannica, The Editors of Encyclopaedia. (9 April 2019)Dharma. ''Encyclopedia Britannica''. Accessed 14 September 2021. In Hinduism, dharma is one of the four components of the ''Puruṣārtha'', the aims of life, and signifies behaviours that are considered to be in accord with '' Ṛta'', the order that makes life and universe possible. It includes duties, rights, laws, conduct, virtues and "right way of living".see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, ; *Steven Rosen (2006), Essential Hinduism, Praeger, , Chapter 3. It had a transtempor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mara (demon)
Mara ( sa, मार, '; si, මාරයා; or ; ja, 魔羅, Mara; also マーラ, ''Māra'' or 天魔, ''Tenma''; Tibetan Wylie: ''bdud''; km, មារ; my, မာရ်နတ်; th, มาร, Vietnamese: ma rà), in Buddhism, is a malignant celestial king who tempted Prince Siddhartha (Gautama Buddha) by trying to seduce him with the vision of beautiful women who, in various legends, are often said to be Mara's daughters. In Buddhist cosmology, Mara is associated with death, rebirth and desire. Nyanaponika Thera has described Mara as "the personification of the forces antagonistic to enlightenment." Etymology The word ''Māra'' comes from the Sanskrit form of the verbal root ''mṛ''. It takes a present indicative form ''mṛyate'' and a causative form ''mārayati'' (with strengthening of the root vowel from ṛ to ār). ''Māra'' is a verbal noun from the causative root and means 'causing death' or 'killing'. It is related to other words for death from the sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
