Itmaam-i-hujjat
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Itmaam-i-hujjat
Itmam al-Hujjah ( ar, إِتْمَام ٱلْحُجَّة, '), meaning "Completion of Proof", is an Islamic concept denoting that religious truth has been completely clarified by a Messenger of Allah and made available to a people, who are considered to have no excuse to deny it. Role of a Messenger The concept of Itmām al-hujjah requires that religious truth is presented by a Rasul (Messenger) and not by a mere Nabi (Prophet). The former is distinguished from the latter by having received a message for a community in the form of a book and by being assured success. While all messengers are prophets, not all prophets are messengers. In Shiite Islam, an Imam can also be ''hujjah'' through whom Allah's presence becomes established for a believer. Punishment of adversaries The Qu'ran asserts that after Itmām al-hujjah has been attained, those rejecting the religious truth have no excuse and are punished by Allah. This punishment is considered to occur both in this world an ...
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Muhammad As A General
The military career of Muhammad (''c.'' 570 – 8 June 632), the Islamic prophet, encompasses several expeditions and battles throughout the Hejaz region in the western Arabian Peninsula which took place in the final ten years of his life, from 622 to 632. His primary campaign was against his own tribe in Mecca, the Quraysh. Muhammad proclaimed prophethood around 610 and later migrated to Medina after being persecuted by the Quraysh in 622. After several battles against the Quraysh, Muhammad conquered Mecca in 629, ending his campaign against the tribe. Alongside his campaign against the Quraysh, Muhammad led campaigns against several other tribes of Arabia, most notably the three Arabian Jewish tribes of Medina and the Jewish fortress at Khaybar. He expelled the Banu Qaynuqa tribe for violating the Constitution of Medina in 624, followed by the Banu Nadir who were expelled in May 625 after being accused of plotting to assassinate him. Finally, in 628, he besieged and invad ...
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Shia
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muhammad, his death and consider Abu Bakr, Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first Rashidun, rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are c ...
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Islamic Term
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ara ...
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Heinemann (book Publisher)
William Heinemann Ltd., with the imprint Heinemann, was a London publisher founded in 1890 by William Heinemann. Their first published book, 1890's ''The Bondman'', was a huge success in the United Kingdom and launched the company. He was joined in 1893 by Sydney Pawling. Heinemann died in 1920 and Pawling sold the company to Doubleday, having worked with them in the past to publish their works in the United States. Pawling died in 1922 and new management took over. Doubleday sold his interest in 1933. Through the 1920s, the company was well known for publishing works by famous authors that had previously been published as serials. Among these were works by H. G. Wells, Rudyard Kipling, W. Somerset Maugham, George Moore, Max Beerbohm, and Henry James, among others. This attracted new authors to publish their first editions with the company, including Graham Greene, Edward Upward, J.B. Priestley and Vita Sackville-West. Throughout, the company was also known for its classics an ...
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From Abraham To The Present: The 4000-year Quest For Allah
From may refer to: * From, a preposition * From (SQL), computing language keyword * From: (email message header), field showing the sender of an email * FromSoftware, a Japanese video game company * Full range of motion, the travel in a range of motion * Isak From (born 1967), Swedish politician * Martin Severin From (1825–1895), Danish chess master * Sigfred From Sigfred From (12 December 1925 – April 1998), was a Danish chess player. Biography From the begin of 1960s to the begin of 1970s Sigfred From was one of Danish leading chess players. He regularly played in Danish Chess Championships. Her best ... (1925–1998), Danish chess master * ''From'' (TV series), a sci-fi-horror series that debuted on Epix in 2022 {{disambig ...
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Al-Mawrid
Javed Ahmad Ghamidi ( ur, , translit=Jāvēd Aḥmad Ghāmidī; April 7, 1952) is a Pakistani philosopher, educationist, and scholar of Islam. He is also the founding President of Al-Mawrid Institute of Islamic Sciences and its sister organisation ''Danish Sara''. He became a member of the Council of Islamic Ideology (responsible for giving legal advice on Islamic issues to the Pakistani Government and the country's Parliament) on 28 January 2006, where he remained for a couple of years. He also taught Islamic studies at the Civil Services Academy for more than a decade from 1979 to 1991. He was also a student of Islamic scholar and exegete, Amin Ahsan Islahi. He is running an intellectual movement similar to Wasatiyyah, on the popular electronic media of Pakistan.Masud(2007) Currently he is Principal Research Fellow and Chief Patron of Ghamidi Center of Islamic Learning in United States. Javed Ahmad Ghamidi was named in ''The Muslim 500'' (The World's Most Influential Muslims) ...
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Mizan
Mizan ( ar, ميزان, lit=balance) is a concept in Quran, which has been described as "the principle of the middle path" and "the overarching divine principle for organizing our universe". Azizah Y. al-Hibri argues that ''Mizan'', as the "divine scale", could be transformed into '' Adl'' in human realm. See also * Moderation in Islam In Islam, ''wasat'' (moderation) is one of the most basic terms and deliberately used topics. In the sense of shariah, it is a central characteristic of Islamic creed and has been used from the very beginning of Islam. It refers to a justly balan ... References Islamic terminology Arabic words and phrases {{Islam-stub ...
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Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ...
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Revelation
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Background Inspiration – such as that bestowed by God on the author of a sacred book – involves a special illumination of the mind, in virtue of which the recipient conceives such thoughts as God desires him to commit to writing, and does not necessarily involve supernatural communication. With the Age of Enlightenment in Europe, beginning about the mid-17th century, the development of rationalism, materialism and atheism, the concept of supernatural revelation itself faced skepticism. In ''The Age of Reason'' (1794–1809), Thomas Paine developed the theology of deism, rejecting the possibility of miracles and arguing that a revelation can be considered valid only for the original recipient, with all else being hearsay. Types Individual revelation Thomas Aquinas believed in two types of indi ...
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Repentance In Islam
''Tawba'' ( ar, توبة alternatively spelled: ''tevbe'' or ''tawbah'', )B. Silverstein ''Islam and Modernity in Turkey'' Springer 2011 page 124 is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds (remorse, resolution, and repentance). If someone sins against another person, restitution is required. Etymology The literal meaning of the Arabic word ''tawba'' is "to return" and is repeated in the Qur'an and ''hadith'' (sayings of the Islamic prophet Muhammad). In the context of Islam, it means to turn or to retreat from past sinful and evil activities, and to firmly resolve to abstain from them in f ...
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Proselytization
Proselytism () is the policy of attempting to convert people's religious or political beliefs. Proselytism is illegal in some countries. Some draw distinctions between '' evangelism'' or '' Da‘wah'' and proselytism regarding proselytism as involuntary or coerced but it can also be understood to merely be a synonym. Etymology The English-language word ''proselytize'' derives from the Greek language prefix (, "toward") and the verb (, "I come") in the form of (, "newcomer"). Historically, in the Koine Greek Septuagint and New Testament, the word ''proselyte'' denoted a Gentile who was considering conversion to Judaism. Although the word ''proselytism'' originally referred to converting to Judaism (and earlier related to Gentiles such as God-fearers), it now implies an attempt of any religion or religious individuals to convert people to their belief. Arthur J. Serratelli, the Catholic Bishop of Paterson, New Jersey, observed that the meaning of the word ''proselytism'' has c ...
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Muhammad As A Diplomat
The diplomatic career of Muhammad ( – 8 June 632) encompasses Muhammad's leadership over the growing Muslim community (''Ummah'') in early Arabia and his correspondences with the rulers of other nations in and around Arabia. This period was marked by the change from the customs of the period of ''Jahiliyyah'' in pre-Islamic Arabia to an early Islamic system of governance, while also setting the defining principles of Islamic jurisprudence in accordance with Sharia law and an Islamic theocracy. The two primary Arab tribes of Medina, the Aws and the Khazraj, had been battling each other for the control of Medina for more than a century before Muhammad's arrival.Watt. al-Aus; Encyclopaedia of Islam With the pledges of al-Aqaba, which took place near Mina, Muhammad was accepted as the common leader of Medina by the Aws and Khazraj and he addressed this by establishing the Constitution of Medina upon his arrival; a document which regulated interactions between the different factio ...
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