|
Ishmael Ben Fabus
Ishmael ben Fabus also known as Ishmael ben Phiabi and Ishmael ben Phabi () was a High Priest of Israel in the 1st century CE. He was High Priest of Israel from 15 CE to 16 CE under the Roman procurator, Valerius Gratus, and is thought to be the same High Priest who was reinstated by Agrippa in 58 CE to 62 CE. Ishmael ben Fabus not only appears in the writings of the historian Josephus, but also in the compendium of Jewish Oral Law known as the Mishnah (''Parah'' 3:5), compiled in 189 CE, and where it makes note that Ishmael ben Fabus (Phiabi) officiated over the preparation of the Red Heifer, whose ashes were used in purifying those who had been defiled by corpse uncleanness. An oral teaching preserved in the Tosefta (''Parah'' 3:6) relates that Ishmael ben Fabus (Phiabi) the High Priest had initially prepared two Red Heifers; the ashes of one used for those who had immersed themselves in a ritual bath that selfsame day, but had not waited till the sun had set - a conditi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Priest Of Israel
High Priest ( he, כהן גדול, translit=Kohen Gadol or ; ) was the title of the chief religious official of Judaism from the early post- Exilic times until the destruction of the Second Temple in Jerusalem by the Romans in 70 CE. Previously, in the Israelite religion, including during the time of the kingdoms of Israel and Judah, other terms were used to designate the leading priests; however, as long as a king was in place, the supreme ecclesiastical authority lay with him. The official introduction of the term "high priest" went hand-in-hand with a greatly enhanced ritual and political significance bestowed upon the chief priest of the Israelites in the post-Exilic period, especially from 411 BCE onward due to the religious transformations brought about during the time of the Babylonian captivity and due to the lack of a Jewish king and kingdom. The high priests belonged to the Jewish priestly families that trace their paternal line back to Aaron—the first high priest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus Of Nazareth
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus, Son Of Fabus
Jesus, son of Fabus, also known as Jesus, son of Phabet, Jesus son of Phiabi or Joshua ben Fabus (), was a Jewish High priest (c. 30 – 23 BCE) in the 1st century BCE. He succeeded Ananelus and was removed by Herod when he appointed his father-in-law, Simon ben Boethus Simon son of Boethus (also known as Simon son of Boëthus, Simeon ben Boethus or Shimon ben Boethus) () was a Jewish High priest (ca. 23 – 4 BCE) in the 1st century BCE and father-in-law of Herod the Great. According to Josephus, he was also ..., to the high-priesthood. References {{Judaism-bio-stub 1st-century BCE High Priests of Israel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asmonaean
The Hasmonean dynasty (; he, ''Ḥašmōnaʾīm'') was a ruling dynasty of Judea and surrounding regions during classical antiquity, from BCE to 37 BCE. Between and BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. Some modern scholars regard the Hasmonean realm as an independent Israel. The Hasmonean rulers took the Greek title ''basileus'' ("king" or "emperor"). Forces of the Roman Republic conquered the Hasmonean kingdom in 63 BCE and made it into a client state; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE. Simon Thassi established the dynasty in 141 BCE, two decades after his brother Judas Maccabeus ( ''Yehudah HaMakabi'') had defeated the Seleucid army during the Maccabean Revolt of 167 to 141 BCE. According to 1 Maccabees, 2 Maccabees, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Hyrcanus
John Hyrcanus (; ''Yōḥānān Hurqanōs''; grc, Ἰωάννης Ὑρκανός, Iōánnēs Hurkanós) was a Hasmonean ( Maccabean) leader and Jewish high priest of the 2nd century BCE (born 164 BCE, reigned from 134 BCE until his death in 104 BCE). In rabbinic literature he is often referred to as ''Yoḥanan Cohen Gadol'' (), "John the High Priest". Name Josephus explains in ''The Jewish War'' that John was also known as "Hyrcanus", but does not explain the reason behind this name. The only other primary source, the Books of the Maccabees, never used this name with respect to John. The single occurrence of the name ''Hyrcanus'' in 2 Maccabees 3:11 refers to a man to whom some of the money in the Temple belonged during the c. 178 BCE visit of Heliodorus. The reason for the name is disputed amongst biblical scholars, with a variety of reasons proposed: * Familial origin in the region of Hyrcania on the Caspian Sea * A Greek regnal name, which would have represented closer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Tale Of The Christ
A, or a, is the first letter and the first vowel of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''a'' (pronounced ), plural ''aes''. It is similar in shape to the Ancient Greek letter alpha, from which it derives. The uppercase version consists of the two slanting sides of a triangle, crossed in the middle by a horizontal bar. The lowercase version can be written in two forms: the double-storey a and single-storey ɑ. The latter is commonly used in handwriting and fonts based on it, especially fonts intended to be read by children, and is also found in italic type. In English grammar, " a", and its variant " an", are indefinite articles. History The earliest certain ancestor of "A" is aleph (also written 'aleph), the first letter of the Phoenician alphabet, which consisted entirely of consonants (for that reason, it is also called an abjad to distinguish it fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesachim (tractate)
Pesachim ( he, פְּסָחִים, lit. "Paschal lambs" or "Passovers"), also spelled Pesahim, is the third tractate of ''Seder Moed'' ("Order of Festivals") of the Mishnah and of the Talmud. The tractate discusses the topics related to the Jewish holiday of Passover, and the Passover sacrifice, both called ''"Pesach"'' in Hebrew language, Hebrew. The tractate deals with the laws of ''matza'' (unleavened bread) and ''maror'' (bitter herbs), the prohibitions against owning or consuming ''chametz'' (leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental " Second Pesach". Two reasons are given for the name of the tractate ''Pesachim'' being in the plural: either because the tractate originally comprised two parts, one dealing with the Passover sacrifice, and the second with the other aspects of the holiday, bef ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menachot
Tractate Menachot ( he, מְנָחוֹת; "Meal Offerings") is the second tractate of the Order of Kodashim. It has Gemara in the Babylonian Talmud and a Tosefta. Menachot deals with the rules regarding the preparation and presentation of grain-meal and oil and drink offerings, including the meal-offering that was burnt on the altar and the remainder that was consumed by the priests as specified in the Torah ( and on); the bringing of the ''omer'' of barley (), the two loaves (), and the showbread ().as offerings in the Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusa .... References Further reading * {{Mishna Jewish animal sacrifice Land of Israel laws in Judaism Mishnah Oral Torah Second Temple Tabernacle and Temples in Jerusalem Talmud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Jose Ben Hanan
Abba Jose ben Hanan or Abba Jose ben Hanin (Hebrew; Aramaic: Abba bar Hanan) was a tanna who lived in Judea. His name occurs also as "Abba Jose ben Hanan," or "ben Johanan" (which is erroneously followed by "ish Yerushalayim"), "Abba Joseph," and "Abba Issi." He appears to have engaged in a halachic discussion with Eliezer ben Jacob and of Hanina ben Antigonus on the subject of Temple practices, which would suggest he lived in the late 1st or early 2nd centuries CE. However, he also transmitted an aggadah of Abba Kohen Bardela who lived around the year 200 CE, which would place Jose at the same time or later. On this basis, scholar Aharon Heimann concluded that there were two scholars by this name, living at different times. Teachings Jose's halakhot are also mentioned in Sifre, Numbers 8; Middot 2:6; and Sotah 20b. He transmitted an aggadah by Shmuel haKatan. A teaching of Jose's, rebuking the priestly families that acted violently toward the people, transmitted by Abba Saul ben ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Saul Ben Batnit
Abba Saul ben Batnit ( he, אבא שאול בן בטנית, "''Abba Shaul ben Batnit''") was a Tanna of the latter period of the Second Temple of Jerusalem, approximately two generations before the temple's destruction. He used to take questions from the Jewish public and answer on matters of the halakha, while working as a grocer. In his latter job he became known for being strict on not taking spoils and preserving a fellowman's finances, and for that reason, among others, he donated a significant amount of oil to the Jewish public, in order to revoke any suspicions about public exploitation. In the Babylonian Talmud, Abba Jose Ben Hanin cites, on Abba Saul's behalf, a saying of criticism on the families of the high priests, who were identified with the Sadducees and their familiars, and who at this time were in charge of the Second Temple of Jerusalem: :"Woe is me because of the house of Boethus, woe is me because of their staves. Woe is me because of the house of Hanin, woe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
