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Isaac Ben Abraham Of Dampierre
Isaac ben Abraham (יצחק בן אברהם), also called Rabbi Isaac ha-Baḥur (Hebrew: ר"י הבחור or רבי יצחק הבחור, which translates to "Rabbi Isaac the Younger") and by its Hebrew acronym RIBA (ריב"א) or RIẒBA (ריצב"א), was a tosafist of the late twelfth and early thirteenth centuries. He succeeded his teacher Isaac ben Samuel as head of the school of Dampierre, after which place he is often called, as well as by the epithet Isaac ha-Baḥur ("the younger"), to distinguish him from his teacher, Isaac ben Samuel ha-Zaḳen ("the elder") (ר"י הזקן). Life Together with his brother, Samson ben Abraham of Sens, Isaac lived as a youth at Troyes, where he attended the lectures of Jacob Tam, and afterward at Sens, before the two studied together at Dampierre. Isaac died at Dampierre prior to 1210, not long before his brother Samson emigrated to Palestine. Isaac was one of the French rabbis to whom Meïr ben Todros Abulafia addressed h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafist
The Tosafot, Tosafos or Tosfot ( he, תוספות) are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ( ''Ba'ale haTosafot''); for a listing see ''List of Tosafists''. Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sens
Sens () is a Communes of France, commune in the Yonne Departments of France, department in Bourgogne-Franche-Comté in north-central France, 120 km from Paris. Sens is a Subprefectures in France, sub-prefecture and the second city of the department, the sixth in the region. It is crossed by the Yonne (river), Yonne and the Vanne (river), Vanne, which empties into the Yonne here. History The city is said to have been one of the oppidum, oppida of the Senones, one of the oldest Celtic tribes living in Gaul. It is mentioned as Agedincum by Julius Caesar several times in his ''Commentarii de Bello Gallico''. The Roman city was built during the first century BC and surrounded by walls during the third (notable parts of the walls still remain, with alterations along the centuries). It still retains today the skeleton of its Roman street plan. The site was referred to by Ammianus Marcellinus as ''Senones'' (''oppidum Senonas''), where the future emperor Julian (emperor), Julian f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century French Rabbis
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haggahot Maimuniyyot
''Haggahot Maimuniyyot'' ( he, הגהות מיימוניות) is a 13th-century halakhic work authored by Meir HaKohen. It is one of the most important sources for the halakhic rulings of the scholars of Germany and France, and it is one of the defining halakhic works of the Ashkenazi tosafists. The work consists of supplemental notes () to the ''Mishneh Torah'' of Maimonides, with the objective of imparting contemporary Sephardic thought to Jews in Germany and France, while juxtaposing it to contemporary Ashkenazi halakhic customs. Publication The work may originally have been written on the margins of the ''Mishneh Torah'', as it appears in early manuscripts. The first publication was in the 1509 Constantinople edition of the ''Mishneh Torah''. The work was later published again in 1524 in Venice. There are differences between the editions of 1509 and 1524, some of which are material. The wording of the glosses in the Venice edition (from which the later editions were print ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Kippur
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the "High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Selichah
Selichot ( he, סְלִיחוֹת, səlīḥōt, singular: , ''səlīḥā'') are Jewish penitential poems and prayers, especially those said in the period leading up to the High Holidays, and on fast days. The Thirteen Attributes of Mercy are a central theme throughout these prayers. Selichot of the High Holidays In the Sephardic tradition, recital of Selichot in preparation for the High Holidays begins on the second day of the Hebrew month of Elul. In the Ashkenazic tradition, it begins on the Saturday night before Rosh Hashanah. If, however, the first day of Rosh Hashanah falls on Monday or Tuesday, Selichot are said beginning the Saturday night prior to ensure that Selichot are recited at least four times. This may be because originally the pious would fast for ten days during the season of repentance, and four days before Rosh Hashanah were added to compensate for the four of the Ten days of Repentance on which fasting is forbidden – the two days of Rosh Hashanah, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simchat Torah
Simchat Torah or Simhat Torah (, lit., "Rejoicing with/of the Torah", Ashkenazi: ''Simchas Torah'') is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of ''Shemini Atzeret'' ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in mid-September to early October on the Gregorian calendar). The main celebrations of Simchat Torah take place in the synagogue during evening and morning services. In many Orthodox as well as many Conservative congregations, this is the only time of year on which the Torah scrolls are taken out of the ark and read at ''night''. In the morning, the last ''parashah'' of Deuteronomy and the first ''parashah'' of Genesis are read in the synagogue. On each occasion, when the ark is opened, the worshippers leave their seats to dance and sing with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meïr Of Rothenburg
Rabbi Meir ( he, רַבִּי מֵאִיר) was a Jewish sage who lived in the time of the Mishnah. He was considered one of the greatest of the Tannaim of the fourth generation (139-163). He is the third most frequently mentioned sage in the Mishnah. His wife Bruriah is one of the few women cited in the Gemara. Biography He was born in Asia Minor. According to the Talmud, his father was a descendant of the Roman Emperor Nero who, it is said, escaped death at the time of his deposition and became subsequently a convert to Judaism. Twenty four thousand students of Rabbi Akiva died in a plague. He went and found five new students and Rabbi Meir was one of them. The four others were: Rabbis Judah ben Ilai, Eleazar ben Shammua, Jose ben Halafta, and Shimon bar Yochai. Meir began to study very early in life. At first he entered the school of Rabbi Akiva, but, finding himself not sufficiently prepared to grasp the lectures of that great master, he went to the school of Rabbi Is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heimann Joseph Michael
Heimann (Hayyim) Michael (April 12, 1792 – June 10, 1846) was a Hebrew bibliographer born at Hamburg. He showed great acuteness of mind in early childhood, had a phenomenal memory, and was an indefatigable student. He studied Talmudics and received private instruction in all the branches of a regular school education. He was a born bibliophile, and began to collect valuable works when still a boy of twelve. With his progress in Hebrew literature his love for books increased also, the result of which was his magnificent library of 862 manuscripts and 5,471 printed works, covering all branches of Hebrew literature. There were few books in his collection which he had not read, and he undertook the preparation of a full catalog of it. As far as he accomplished this task, it was the foundation of the ''Ozerot Hayyim, Katalog der Michael'schen Bibliothek'', Hamburg, 1848. Michael took an interest not only in Jewish literature, but in all the intellectual movements of the day, as is s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meïr Ben Todros Abulafia
:''Meir Abulafia is commonly known as "the Ramah" (Hebrew: רמ"ה). He should not be confused with Moses Isserles, known as "the Rema" or "the Rama" (Hebrew: רמ"א).'' Meir ben Todros HaLevi Abulafia ( ; c. 1170 – 1244), also known as the Ramah ( he, הרמ"ה) (an acronym of his Hebrew name), was a major Sephardic Talmudist and Halachic authority in medieval Spain. Biography He was the scion of a wealthy and scholarly family, the son of Todros ben Judah, to whom the physician Judah ben Isaac dedicated his poem, ''The Conflict of Wisdom and Wealth,'' published in 1214. In his 30s, he was already one of the three appointed rabbis on the Toledo Beth Din (one of the other two was Joseph ibn Migash's son, Meir). As the Spanish kings gave the Jews more self-rule, Rabbi Abulafia played a substantial role in establishing ritual regulations for Spanish Jewry. He was also the head of an important yeshiva in Toledo. He was so highly esteemed in Toledo that on his father's death in 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacob Tam
Jacob ben Meir (1100 – 9 June 1171 (4 Tammuz)), best known as Rabbeinu Tam ( he, רבינו תם), was one of the most renowned Ashkenazi Jewish rabbis and leading French Tosafists, a leading ''halakhic'' authority in his generation, and a grandson of Rashi. Known as "Rabbeinu" (our teacher), he acquired the Hebrew suffix "Tam" meaning straightforward; it was originally used in the Book of Genesis to describe his biblical namesake, Jacob. Biography Jacob ben Meir was born in the French country village of Ramerupt, today in the Aube département of northern-central France, to Meir ben Shmuel and Yocheved, daughter of Rashi. His primary teachers were his father and his brother, Shmuel ben Meir, known as Rashbam. His other brothers were Isaac, known as the Rivam, and Solomon the Grammarian. He married Miriam, the sister of Rabbi Shimshon ben Yosef of Falaise, Calvados, who may have been his second wife. His reputation as a legal scholar spread far beyond France. Avraham ibn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Ben Samuel Of Dampierre
Isaac ben Samuel the Elder (c. 1115 – c. 1184), also known as the Ri ha-Zaken (Hebrew: ר"י הזקן), was a French tosafist and Biblical commentator. He flourished at Ramerupt and Dampierre, France in the twelfth century. He is the father of Elhanan ben Isaac of Dampierre. Biography Through his mother he was a great-grandson of Rashi and through his father he was a grandson of Simhah ben Samuel of Vitry. He was surnamed "ha-Zaḳen" (the elder) to distinguish him from another tosafist of the same name, Isaac ben Abraham surnamed "ha-Baḥur" (the younger). He is often quoted as R. Isaac of Dampierre. but it seems that he lived first at Ramerupt, where his maternal grandfather resided. It was also at Ramerupt that he studied under his uncle Rabbeinu Tam after the latter had gone to Troyes, Isaac b. Samuel directed his school. Isaac settled at Dampierre later, and founded there a flourishing and well-attended school. It is said that he had sixty pupils, each ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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