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Isa Ibn Ja'far
‘Īsá ibn Ja‘far al-Ḥasanī ( ar, عيسى بن جعفر الحسني; died 994/5) was the second Musawid Emir of Mecca. He reigned in the late tenth century after his father Ja'far. Although the exact year he took office is not recorded, Ibn Khaldun writes that he was Emir in 366 AH (976/977). In that year the Fatimid army beset Mecca and Medina to enforce the khutbah in the name of the Fatimid caliph al-Aziz Abu Mansur Nizar ( ar, أبو منصور نزار , Abū Manṣūr Nizār; 10 May 955 – 14 October 996), known by his regnal name as al-Aziz Billah ( ar, العزيز بالله, al-ʿAzīz bi-llāh, the Mighty One through God), was the fifth .... Isa died in 384 AH (994/995) and was succeeded by his brother Abu al-Futuh. He had no descendants. References Sharifs of Mecca Vassal rulers of the Fatimid Caliphate 10th-century Arabs 10th-century births 990s deaths Year of birth unknown Year of death uncertain {{MEast-royal-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emir Of Mecca
Emir (; ar, أمير ' ), sometimes transliterated amir, amier, or ameer, is a word of Arabic origin that can refer to a male monarch, aristocrat, holder of high-ranking military or political office, or other person possessing actual or ceremonial authority. The title has a long history of use in the Arab World, East Africa, West Africa, Central Asia, and the Indian subcontinent. In the modern era, when used as a formal monarchical title, it is roughly synonymous with "prince", applicable both to a son of a hereditary monarch, and to a reigning monarch of a sovereign principality, namely an emirate. The feminine form is emira ( '), a cognate for "princess". Prior to its use as a monarchical title, the term "emir" was historically used to denote a "commander", "general", or "leader" (for example, Amir al-Mu'min). In contemporary usage, "emir" is also sometimes used as either an honorary or formal title for the head of an Islamic, or Arab (regardless of religion) organisatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasanids
The Ḥasanids ( ar, بنو حسن, Banū Ḥasan or , ) are the descendants of Ḥasan ibn ʿAlī, brother of Ḥusayn ibn ʿAlī and grandson of the Islamic prophet Muhammad. They are a branch of the Alids (the descendants of ʿAlī ibn Abī Ṭālib), and one of the two most important branches of the (the other being the descendants of Ḥasan's brother Ḥusayn ibn ʿAlī, the Ḥusaynids). In Morocco, the term is particularly applied to the descendants of Muhammad al-Nafs al-Zakiyya, to distinguish them from the Idrisid dynasty, which is also of Ḥasanid descent. The Moroccan Ḥasanids proper have produced two dynasties, the Saadi dynasty and the Alawite dynasty, which still reigns over the country. Dynasties Notable Ḥasanid dynasties in the Muslim world include: * Alawite dynasty of Morocco * Alavid dynasty of Tabaristan * Banu Ukhaidhir of Central Arabia * Bolkiah dynasty of Brunei * Hammudid dynasty of Southern Spain * Idrisid dynasty of Morocco * the vario ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
990s Deaths
99 may refer to: * 99 (number), the natural number following 98 and preceding 100 * one of the years 99 BC, AD 99, 1999, 2099, etc. Art, entertainment, and media * ''The 99'', a comic series based on Islamic culture Film, television and radio * ''99'' (1918 film), a Hungarian film * ''99'' (2009 film), an Indian Hindi film * ''99'' (2019 film), an Indian Kannada film * ''The 99'' (TV series), a 2011–2012 animated series * Agent 99, a fictional character in the 1960s American TV series ''Get Smart'' * WNNX (99X), classic "Rock 100.5" FM, in Atlanta, Georgia * '' Brooklyn Nine-Nine'', an American television police sitcom based in the fictional 99th precinct of the NYPD ** 99 (''Brooklyn Nine-Nine'' episode) * 99, a clone trooper character from ''Star Wars: The Clone Wars'' Games * '' '99: The Last War'', a renamed version of the arcade game ''Repulse'' * Ninety-nine (addition card game), a simple card game where players drop out if forced to bring the total above 99 * Nine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Births
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Arabs
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vassal Rulers Of The Fatimid Caliphate
A vassal or liege subject is a person regarded as having a mutual obligation to a lord or monarch, in the context of the feudal system in medieval Europe. While the subordinate party is called a vassal, the dominant party is called a suzerain. While the rights and obligations of a vassal are called vassalage, and the rights and obligations of a suzerain are called suzerainty. The obligations of a vassal often included military support by knights in exchange for certain privileges, usually including land held as a tenant or fief. The term is also applied to similar arrangements in other feudal societies. In contrast, fealty (''fidelitas'') was sworn, unconditional loyalty to a monarch. European vassalage In fully developed vassalage, the lord and the vassal would take part in a commendation ceremony composed of two parts, the homage and the fealty, including the use of Christian sacraments to show its sacred importance. According to Eginhard's brief description, the ''commenda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharifs Of Mecca
The Sharif of Mecca ( ar, شريف مكة, Sharīf Makkah) or Hejaz ( ar, شريف الحجاز, Sharīf al-Ḥijāz, links=no) was the title of the leader of the Sharifate of Mecca, traditional steward of the holy cities of Mecca and Medina and the surrounding Hejaz. The term ''sharif'' is Arabic for "noble", "highborn", and is used to describe the descendants of the Prophet Muhammad's grandson al-Hassan ibn Ali. The Sharif was charged with protecting the cities and their environs and ensuring the safety of pilgrims performing the Hajj. The title is sometimes spelled Sheriff or Sherif, with the latter variant used, for example, by T. E. Lawrence in '' Seven Pillars of Wisdom''. The office of the Sharif of Mecca dates back to the late Abbasid era. Until 1200, the Sharifate was held by a member of the Hawashim clan, not to be confused with the larger clan of Banu Hashim from which all Sharifs claim descent. Descendants of the Banu Hashim continued to hold the position until the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu'l-Futuh Al-Hasan Ibn Ja'far
Abu'l-Futuh al-Hasan ibn Ja'far ( ar, أبو الفتوح الحسن بن جعفر) was the Sharif of Mecca for the Fatimid Caliphate from 994/5 until 1010. He was also briefly proclaimed as an anti-caliph in a rebellion against the Fatimid Caliphate in Palestine in 1010. Abu al-Futuh succeeded his brother Isa as Emir of Mecca in 384 AH (994/5 CE). He was a member of the Ja'farid dynasty, a Hasanid family that had come to rule Mecca . The family may have had Zaydi leanings, and recognized the suzerainty of the Fatimid Caliphate. In July 1010, at the instigation of Abu'l-Qasim al-Husayn ibn Ali al-Maghribi, a former Fatimid vizier, he was briefly acclaimed as anti-caliph with the title of ("Righteous with God") during the Jarrahid-led Bedouin revolt against the Fatimid rule in Palestine. He raised a considerable sum of money and joined the rebels in their capital of Ramla, where he was initially warmly received and acclaimed as "Commander of the Faithful". Soon, however, the m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate was an Ismaili Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatima and her husband ‘Ali b. Abi Talib, the first Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of " al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying areas of the Maghreb, Sudan, Sicily, the Levant, and the Hijaz. Between 902 to 909 the foun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharif And Emir Of Mecca
The Sharif of Mecca ( ar, شريف مكة, Sharīf Makkah) or Hejaz ( ar, شريف الحجاز, Sharīf al-Ḥijāz, links=no) was the title of the leader of the Sharifate of Mecca, traditional steward of the holy cities of Mecca and Medina and the surrounding Hejaz. The term ''sharif'' is Arabic for "noble", "highborn", and is used to describe the descendants of the Prophet Muhammad's grandson al-Hassan ibn Ali. The Sharif was charged with protecting the cities and their environs and ensuring the safety of pilgrims performing the Hajj. The title is sometimes spelled Sheriff or Sherif, with the latter variant used, for example, by T. E. Lawrence in ''Seven Pillars of Wisdom''. The office of the Sharif of Mecca dates back to the late Abbasid era. Until 1200, the Sharifate was held by a member of the Hawashim clan, not to be confused with the larger clan of Banu Hashim from which all Sharifs claim descent. Descendants of the Banu Hashim continued to hold the position until th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Futuh Al-Hasan Ibn Ja'far
Abu'l-Futuh al-Hasan ibn Ja'far ( ar, أبو الفتوح الحسن بن جعفر) was the Sharif of Mecca for the Fatimid Caliphate from 994/5 until 1010. He was also briefly proclaimed as an anti-caliph in a rebellion against the Fatimid Caliphate in Palestine in 1010. Abu al-Futuh succeeded his brother Isa as Emir of Mecca in 384 AH (994/5 CE). He was a member of the Ja'farid dynasty, a Hasanid family that had come to rule Mecca . The family may have had Zaydi leanings, and recognized the suzerainty of the Fatimid Caliphate. In July 1010, at the instigation of Abu'l-Qasim al-Husayn ibn Ali al-Maghribi, a former Fatimid vizier, he was briefly acclaimed as anti-caliph with the title of ("Righteous with God") during the Jarrahid-led Bedouin revolt against the Fatimid rule in Palestine. He raised a considerable sum of money and joined the rebels in their capital of Ramla, where he was initially warmly received and acclaimed as "Commander of the Faithful". Soon, however, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Ibn Muhammad Al-Hasani
Ja'far ibn Muhammad ibn Husayn al-Hasani was Sharif of Mecca from the late 960s to the early 970s, and the first Emir belonging to the Musawid dynasty. He was a Hasanid, descendant of the ninth generation from Hasan ibn Ali. According to Ibn Khaldun, Ja'far came from Medina and conquered Mecca. He ordered the ''khutbah'' in the name of the Fatimid caliph al-Mu'izz after the latter conquered Egypt in 969. Although the date Ja'far conquered Mecca is not known, Ibn Hazm writes that it was during the reign of the Ikhshidids in Egypt. Al-Fasi narrows it down to the years 356-358 AH (967-969), since Ikhshidid influence in the Hejaz waned after the death of Abu al-Misk Kafur. However, he does acknowledge that this is contradicted by some chronicles which indicate that Ja'far had Kafur's name pronounced in the khutbah. The sources provide different dates for the year in which Ja'far captured Mecca: the years 967, 968, 969, and the entire period 951–961 are mentioned. Ja'far found ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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