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Iranian Festivals
The following is a list of festivals in Iran. Iranian festivals * Noruz: ''no'' means new and the word ''ruz'' means day, so ''Nowruz'' means starting a new day and it is the Celebration of the start of spring (Rejuvenation). It starts on the first day of spring (also the first day of the Iranian Calendar year), 21 March, in that 12 days as a sign of the past 12 months, all Iranian families gather around and visit each other. It is also the best time to re-experience the feeling of ''mehr'' (pure love). In ''Norouz'' all families talk about their best experiences of the last year and the things they are looking forward in the next year and they all become bonded again in peace. There are many other things Iranians do for ''nowruz'' including ''khane tekani'' (cleaning the house) and ''haji firooz'', where a person who makes his face black and wears a red dress, walks around the streets and entertains people by singing a special song. * Sofre-ye Haft-Sin: ''sofre'' (tablecloth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mountain Child
A mountain is an elevated portion of the Earth's crust, generally with steep sides that show significant exposed bedrock. Although definitions vary, a mountain may differ from a plateau in having a limited summit area, and is usually higher than a hill, typically rising at least 300 metres (1,000 feet) above the surrounding land. A few mountains are isolated summits, but most occur in mountain ranges. Mountains are formed through tectonic forces, erosion, or volcanism, which act on time scales of up to tens of millions of years. Once mountain building ceases, mountains are slowly leveled through the action of weathering, through slumping and other forms of mass wasting, as well as through erosion by rivers and glaciers. High elevations on mountains produce colder climates than at sea level at similar latitude. These colder climates strongly affect the ecosystems of mountains: different elevations have different plants and animals. Because of the less hospitable terrain and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anahita
Anahita is the Old Persian form of the name of an Iranian goddess and appears in complete and earlier form as ('), the Avestan name of an Indo-Iranian cosmological figure venerated as the divinity of "the Waters" (Aban) and hence associated with fertility, healing and wisdom. There is also a temple named Anahita in Iran. Aredvi Sura Anahita is ''Ardwisur Anahid'' (اردویسور آناهید ) or ''Nahid'' (ناهید) in Middle and Modern Persian, and ''Anahit'' in Armenian. An iconic shrine cult of Aredvi Sura Anahita was – together with other shrine cults – "introduced apparently in the 4th century BCE and lasted until it was suppressed in the wake of an iconoclastic movement under the Sassanids.". The symbol of goddess Anahita is the Lotus flower. Lotus Festival (Persian: Jashn-e Nilupar) is an Iranian festival that is held on the sixth day of July. Holding this festival at this time was probably based on the blooming of lotus flowers at the beginning of summer. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abanegan
Apas (, ae, āpas) is the Avestan language term for "the waters", which, in its innumerable aggregate states, is represented by the Apas, the hypostases of the waters. ''Āb'' (plural ''Ābān'') is the Middle Persian-language form. Introduction "To this day reverence for water is deeply ingrained in Zoroastrians, and in orthodox communities offerings are regularly made to the household well or nearby stream." The '' ape zaothra'' ceremony—the culminating rite of the ''Yasna'' service (which is in turn the principal act of worship)—is literally for the "strengthening of the waters." Avestan ''apas'' (from singular ''āpō'') is grammatically feminine, and the Apas are female. The Middle Persian equivalents are ''ābān''/Ābān (alt: ''āvān''/Āvān), from which Parsi Gujarati ''āvā''/Āvā (in religious usage only) derive. The Avestan common noun ''āpas'' corresponds exactly to Vedic Sanskrit '' '', and both derive from the same proto-Indo-Iranian word, s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zartosht No-Diso
Zartosht no-diso, or Zarthost no deeso, is an important day of remembrance in the Zoroastrian religion. It is a commemoration of the death anniversary of the prophet Zoroaster. It is observed on the 11th day (Khorshed) of the 10th month (Dae). In the seasonal calendar, Zarthost No-Diso falls on December 26. It is an occasion of remembrance with lectures and discussions held on the life and works of the prophet. Attendance at the fire temple is very high during this occasion. A much higher number of mobeds are brought to pray at the Atash Behrams and Atash Adarans. There is no mourning in the Zoroastrian religion, only remembrance and worship of the Farohars of the departed. However, Zoroaster's death is not mentioned in the ''Avesta''. Nonetheless, in the '' Shahnama'' 5.92,. he is said to have been murdered at the altar by the Turanians in the storming of Balkh ), named for its green-tiled ''Gonbad'' ( prs, گُنبَد, dome), in July 2001 , pushpin_map=Afghanistan#Bact ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zarathushtra
Zoroaster,; fa, زرتشت, Zartosht, label=Modern Persian; ku, زەردەشت, Zerdeşt also known as Zarathustra,, . Also known as Zarathushtra Spitama, or Ashu Zarathushtra is regarded as the spiritual founder of Zoroastrianism. He is said to have been an Iranian prophet who founded a religious movement that challenged the existing traditions of ancient Iranian religion, and inaugurated a movement that eventually became a staple religion in ancient Iran. He was a native speaker of Old Avestan and lived in the eastern part of the Iranian plateau, but his exact birthplace is uncertain. There is no scholarly consensus on when he lived. Some scholars, using linguistic and socio-cultural evidence, suggest a dating to somewhere in the second millennium BC. Other scholars date him to the 7th and 6th centuries BC as a near-contemporary of Cyrus the Great and Darius the Great. Zoroastrianism eventually became the official state religion of ancient Iran—particularly during the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khordad Sal
Khordad Sal ( fa, خرداد روز) is the birth anniversary (or birthdate) of Zarathushtra. Zoroastrians all over the world, especially the Parsis of India, celebrate the day in a great glamor. Parties and ghambars are held. Special prayers and jashan are also held throughout the entire day. Clean, rangoli-strewn homes, children with vermilion spots on their foreheads, new clothes, fragrant flowers and delicious meals, all form part of the rituals. A grand feast is prepared to mark the occasion. Since the Parsi community is especially tight-knit, its celebrations bring kith and kin together; so does Khordad Sal. The festival is also an opportunity for the Parsis to review their lives and actions, and make resolutions for the future. See also * Twin Holy Birthdays The Festivals of the Twin Birthdays or the Twin Holy Birthdays refers to two successive holy days in the Baháʼí calendar that celebrate the births of two central figures of the Baháʼí Faith. The two holy da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Year's Day
New Year's Day is a festival observed in most of the world on 1 January, the first day of the year in the modern Gregorian calendar. 1 January is also New Year's Day on the Julian calendar, but this is not the same day as the Gregorian one. Whilst most solar calendars (like the Gregorian and Julian) begin the year regularly at or near the northern winter solstice, cultures that observe a lunisolar or lunar calendar celebrate their New Year (such as the Chinese New Year and the Islamic New Year) at less fixed points relative to the solar year. In pre-Christian Rome under the Julian calendar, the day was dedicated to Janus, god of gateways and beginnings, for whom January is also named. From Roman times until the middle of the 18th century, the new year was celebrated at various stages and in various parts of Christian Europe on 25 December, on 1 March, on 25 March and on the movable feast of Easter. In the present day, with most countries now using the Gregorian calendar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nowruz
Nowruz ( fa, نوروز, ; ), zh, 诺鲁孜节, ug, نەۋروز, ka, ნოვრუზ, ku, Newroz, he, נורוז, kk, Наурыз, ky, Нооруз, mn, Наурыз, ur, نوروز, tg, Наврӯз, tr, Nevruz, tk, Nowruz, uz, Navro'z is the Persian-language term for the day of the Iranian New Year, also known as the Persian New Year. It begins on the spring equinox and marks the beginning of Farvardin, the first month of the Solar Hijri calendar (an Iranian calendar used officially in Iran and Afghanistan). The day is celebrated worldwide by various ethnolinguistic groups and falls on or around the date of 21 March on the Gregorian calendar. The day of Nowruz has its origins in the Iranian religion of Zoroastrianism and is thus rooted in the traditions of the Iranian peoples; however, it has been celebrated by diverse communities for over 3,000 years in Western Asia, Central Asia, the Caucasus, the Black Sea Basin, the Balkans, and South Asia. Presently, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tishtrya
Tishtrya ( ave, 𐬙𐬌𐬱𐬙𐬭𐬌𐬌𐬀, Tištrya, fa, تیر, Tir) or Roozahang is the Avestan language name of a Zoroastrian benevolent divinity associated with life-bringing rainfall and fertility. Tishtrya is Tir in Middle- and Modern Persian. As has been judged from the archaic context in which Tishtrya appears in the texts of the Avesta, the divinity/concept is almost certainly of Indo-Iranian origin. In a hymn of the Avesta (incorporated by Ferdowsi, with due acknowledgement, in the Shahnameh), Tishtrya is involved in a cosmic struggle against the drought-bringing demon Apaosha. According to the myth, in the form of a pure white horse the god did battle with the demon who, in contrast, had assumed the form of a terrifying black horse. Apaosa soon gained the upper hand over Tishtrya, who was weakened from the lack of sufficient prayers and sacrifices from humankind. The yazata proceeded to call upon the Creator Ahura Mazda, who himself then intervened by offering ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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