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Iqta'
An iqta ( ar, اقطاع, iqṭāʿ) and occasionally iqtaʿa ( ar, اقطاعة) was an Islamic practice of tax farming that became common in Muslim Asia during the Buyid dynasty. Iqta has been defined in Nizam-al-Mulk's Siyasatnama. Administrators of an ''Iqta'' were known as ''muqti'' or ''wali''. They collected land revenue and looked after general administration. Muqtiʿs (, "holder of an iqtaʿ") had no right to interfere with the personal life of a paying person if the person stayed on the muqtiʿ's land. They were expected to send the collected revenue (after deducting collection and administration charges) to the central treasury. Such an amount to be sent was called ''Fawazil''. Theoretically, ''iqtas'' were not hereditary by law and had to be confirmed by a higher authority like a sultan or king. However, it was made hereditary by Firoz Tughlaq. Individual iqtaʿ holders in Middle Eastern societies had little incentive to provide public goods to the localities assigned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iltutmish
Shams ud-Din Iltutmish ( fa, شمس الدین ایلتتمش; died 30 April 1236, ) was the third of the Mamluk dynasty (Delhi), Mamluk kings who ruled the former Ghurid Empire, Ghurid territories in northern India. He was the first Muslim sovereign to rule from Delhi, and is thus considered the effective founder of the Delhi Sultanate. Sold into slavery as a young boy, Iltutmish spent his early life in Bukhara and Ghazni under multiple masters. In the late 1190s, the Ghurid slave-commander Qutb ud-Din Aibak purchased him in Delhi, thus making him the slave of a slave. Iltutmish rose to prominence in Aibak's service, and was granted the important iqta' of Badaun. His military actions against the Khokhar rebels in 1205–1206 gained attention of the Ghurid Emperor Muhammad of Ghor, Mu'izz ad-Din, who manumission, manumitted him even before his master Aibak was manumitted. After Mu'izz ad-Din's death in 1206, Aibak became a practically independent ruler of the Ghurid territories ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tughlaq Dynasty
The Tughlaq dynasty ( fa, ), also referred to as Tughluq or Tughluk dynasty, was a Muslim dynasty of Indo-Turkic origin which ruled over the Delhi sultanate in medieval India. Its reign started in 1320 in Delhi when Ghazi Malik assumed the throne under the title of Ghiyath al-Din Tughluq. The dynasty ended in 1413. The dynasty expanded its territorial reach through a military campaign led by Muhammad ibn Tughluq, and reached its zenith between 1330 and 1335. It ruled most of the Indian subcontinent.W. Haig (1958), The Cambridge History of India: Turks and Afghans, Volume 3, Cambridge University Press, pp 153-163 Origin The etymology of the word ''Tughluq'' is not certain. The 16th-century writer Firishta claims that it is a corruption of the Turkic term ''Qutlugh'', but this is doubtful. Literary, numismatic and epigraphic evidence makes it clear that Tughluq was the personal name of the dynasty's founder Ghiyath al-Din, and not an ancestral designation. Historians u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alauddin Khalji
Alaud-Dīn Khaljī, also called Alauddin Khilji or Alauddin Ghilji (), born Ali Gurshasp, was an emperor of the Khalji dynasty that ruled the Delhi Sultanate in the Indian subcontinent. Alauddin instituted a number of significant administrative changes, related to revenues, price controls, and society. He also successfully fended off several Mongol invasions of India. Alauddin was a nephew and a son-in-law of his predecessor Jalaluddin. When Jalaluddin became the Sultan of Delhi after deposing the Mamluks, Alauddin was given the position of ''Amir-i-Tuzuk'' (equivalent to master of ceremonies). After suppressing a revolt against Jalaluddin, Alauddin obtained the governorship of Kara in 1291, and the governorship of Awadh in 1296, after a profitable raid on Bhilsa. In 1296, Alauddin raided Devagiri, and acquired loot to stage a successful revolt against Jalaluddin. After killing Jalaluddin, he consolidated his power in Delhi, and subjugated Jalaluddin's sons in Multan. Over t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dictionary Of Modern Written Arabic
The ''Dictionary of Modern Written Arabic'' is an Arabic-English dictionary compiled by Hans Wehr and edited by J Milton Cowan. First published in 1961 by Otto Harrassowitz in Wiesbaden, Germany, it was an enlarged and revised English version of Wehr's German ''Arabisches Wörterbuch für die Schriftsprache der Gegenwart'' ("Arabic dictionary for the contemporary written language") (1952) and its ''Supplement'' (1959). The Arabic-German dictionary was completed in 1945, but not published until 1952. Writing in the 1960s, a critic commented, "Of all the dictionaries of modern written Arabic, the work n question... is the best." It remains the most widely used Arabic-English dictionary. The work is compiled on descriptive principles: only words and expressions that are attested in context are included. "It was chiefly based on combing modern works of Arabic literature for lexical items, rather than culling them from medieval Arabic dictionaries, which was what Lane had done in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Taxation
A tax is a compulsory financial charge or some other type of levy imposed on a taxpayer (an individual or legal entity) by a governmental organization in order to fund government spending and various public expenditures (regional, local, or national), and tax compliance refers to policy actions and individual behaviour aimed at ensuring that taxpayers are paying the right amount of tax at the right time and securing the correct tax allowances and tax reliefs. The first known taxation took place in Ancient Egypt around 3000–2800 BC. A failure to pay in a timely manner (non-compliance), along with evasion of or resistance to taxation, is punishable by law. Taxes consist of direct or indirect taxes and may be paid in money or as its labor equivalent. Most countries have a tax system in place, in order to pay for public, common societal, or agreed national needs and for the functions of government. Some levy a flat percentage rate of taxation on personal annual income, but mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam And Other Religions
Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance. Non-Muslims and Islam The Qur'an distinguishes between the monotheistic People of the Book (), i.e. Jews, Christians, Sabians and others on the one hand and polytheists or idolaters on the other hand. There are certain kinds of restrictions that apply to polytheists but not to "People of the Book" in classical Islamic law. One example is that Muslim males are allowed to marry a Christian or Jew, but not a polytheist. Muslim women, however, may not marry non-Muslim men.Friedmann (2003), p. 35 The Quran told Muslims to discuss the common points between Muslims and non-Muslims. It directs Muslims not to fight with people of the Book. The idea of Islamic infallibility is encapsulated in the formula, "Islam is exalted and nothing is exalted above it." Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jizya
Jizya ( ar, جِزْيَة / ) is a per capita yearly taxation historically levied in the form of financial charge on dhimmis, that is, permanent non-Muslim subjects of a state governed by Islamic law. The jizya tax has been understood in Islam as a fee for protection provided by the Muslim ruler to non-Muslims, for the exemption from military service for non-Muslims, for the permission to practice a non-Muslim faith with some communal autonomy in a Muslim state, and as material proof of the non-Muslims' submission to the Muslim state and its laws. The Quran and hadiths mention jizya without specifying its rate or amount,Sabet, Amr (2006), ''The American Journal of Islamic Social Sciences'' 24:4, Oxford; pp. 99–100. and the application of jizya varied in the course of Islamic history. However, scholars largely agree that early Muslim rulers adapted existing systems of taxation and tribute that were established under previous rulers of the conquered lands, such as those of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kharaj
Kharāj ( ar, خراج) is a type of individual Islamic tax on agricultural land and its produce, developed under Islamic law. With the first Muslim conquests in the 7th century, the ''kharaj'' initially denoted a lump-sum duty levied upon the lands of conquered provinces, which was collected by hold-over officials of the defeated Byzantine Empire in the west and the Sassanid Empire in the east; later and more broadly, ''kharaj'' refers to a land-tax levied by Muslim rulers on their non-Muslim subjects, collectively known as ''dhimmi''. At that time, ''kharaj'' was synonymous with ''jizyah'', which later emerged as a per head tax paid by the ''dhimmi''. Muslim landowners, on the other hand, paid '' ushr'', a religious tithe on land, which carried a much lower rate of taxation,Lewis (2002), p. 72 and ''zakat''. '' Ushr'' was a reciprocal 10% levy on agricultural land as well as merchandise imported from states that taxed Muslims on their products. Changes soon eroded the establi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pronoia
The ''pronoia'' (plural ''pronoiai''; Greek: πρόνοια, meaning "care" or "forethought," from πρό, "before," and νόος, "mind") was a system of granting dedicated streams of state income to individuals and institutions in the late Byzantine Empire. Beginning in the 11th century and continuing until the empire's conquest in the 15th century, the system differed in significant ways from European feudalism of the same period. The institution A ''pronoia'' was a grant that temporarily transferred imperial fiscal rights to an individual or institution. These rights were most commonly taxes or incomes from cultivated lands, but they could also be other income streams such as water and fishing rights, customs collection, etc. and the various rights to a specific piece of geography could be granted to separate individuals. Grants were for a set period, usually lifetime, and revokable at will by the Emperor. When institutions, usually monasteries, received grants they were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tax Farming
Farming or tax-farming is a technique of financial management in which the management of a variable revenue stream is assigned by legal contract to a third party and the holder of the revenue stream receives fixed periodic rents from the contractor. It is most commonly used in public finance, where governments (the lessors) lease or assign the right to collect and retain the whole of the tax revenue to a private financier (the farmer), who is charged with paying fixed sums (sometimes called "rents", but with a different meaning from the common modern term) into the treasury. Sometimes, as in the case of Miguel de Cervantes, the tax farmer was a government employee, paid a salary, and all money collected went to the government. Farming in this sense has nothing to do with agriculture, other than in a metaphorical sense. Etymology There are two possible origins for ''farm''. Derivation from classical Latin Some sources derive "farm" with its French version ''ferme'', most notabl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irfan Habib
Irfan Habib (born August 10, 1931) is an Indian historian of ancient and medieval India, following the methodology of Marxist historiography in his contributions to economic history. He identifies as a Marxist and is well known for his strong stance against Hindutva and Islamic fundamentalism. He has authored a number of books, notably the ''Agrarian System of Mughal India, 1556–1707'', an ''Atlas of the Mughal Empire: Political and Economic Maps With Detailed Notes'', and an ''Atlas of Ancient Indian History'' (with Faiz Habib). As the general editor, he is also the driving force behind the ''A People's History of India'' series, volumes of which continue to be released. Early and personal life Habib was born in an Indian Muslim family, the son of Mohammad Habib, a Marxist historian and ideologue belonging to the Communist Party of India (Marxist), by his wife Sohaila Habib (née Tyabji). His paternal grandfather was Mohammad Naseem, a wealthy barrister and member of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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