Institutio Canonicorum Aquisgranensis
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Institutio Canonicorum Aquisgranensis
The Institutio canonicorum Aquisgranensis (the Instruction of canons of Aachen) was a text disseminated in 816 at a church council gathered at Aachen (Aix-la-Chapelle) by Emperor Louis the Pious, which sought to distinguish canons from monks and to provide canons with a rule, called the ''Regula canonicorum'' (Rule of Canons) or Rule of Aix. The ''Institutio'' consists of a prologue, a collection of texts from church fathers, and the rule itself. Similar to Chrodegang's Rule (itself at times called the ''Regula canonicorum''), it differed on certain points. It was, for instance, more insistent on canons living a common life, eating and sleeping together. Yet canons were allowed to hold private property, and, with their bishop's permission, even have their own houses. In the beginning of the eleventh century, the ''Institutio'' itself and a version of Chrodegang's rule with interpolations from the Rule of Aix were put forth as models for reforming Cathedral chapters. During the ...
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Synods Of Aachen (816–819)
The Synods of Aachen between 816 and 819 were a landmark in regulations for the monastic life in the Frankish realm. The Benedictine Rule was declared the universally valid norm for communities of monks and nuns, while canonical orders were distinguished from monastic communities and unique regulations were laid down for them: the Institutio canonicorum Aquisgranensis. The synods of 817 and 818/819 completed the reforms. Among other things, the relationship of church properties to the king was clarified. Background The monastic life played an important role in spiritual and intellectual life in the Frankish realm. The orders had important tasks in church life. But they were also significant for the economic and intellectual integration of new territories, such as Saxony into the empire; several cloisters were closely connected with the ruling house. However, the orders were not uniformly organised. In the previous centuries, mixed rules (''regula mixta'') dominated. Such a mixed ...
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Aachen
Aachen ( ; ; Aachen dialect: ''Oche'' ; French and traditional English: Aix-la-Chapelle; or ''Aquisgranum''; nl, Aken ; Polish: Akwizgran) is, with around 249,000 inhabitants, the 13th-largest city in North Rhine-Westphalia, and the 28th-largest city of Germany. It is the westernmost city in Germany, and borders Belgium and the Netherlands to the west, the triborder area. It is located between Maastricht (NL) and Liège (BE) in the west, and Bonn and Cologne in the east. The Wurm River flows through the city, and together with Mönchengladbach, Aachen is the only larger German city in the drainage basin of the Meuse. Aachen is the seat of the City Region Aachen (german: link=yes, Städteregion Aachen). Aachen developed from a Roman settlement and (bath complex), subsequently becoming the preferred medieval Imperial residence of Emperor Charlemagne of the Frankish Empire, and, from 936 to 1531, the place where 31 Holy Roman Emperors were crowned Kings of the Germans. ...
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Louis The Pious
Louis the Pious (german: Ludwig der Fromme; french: Louis le Pieux; 16 April 778 – 20 June 840), also called the Fair, and the Debonaire, was King of the Franks and co-emperor with his father, Charlemagne, from 813. He was also King of Aquitaine from 781. As the only surviving son of Charlemagne and Hildegard, he became the sole ruler of the Franks after his father's death in 814, a position which he held until his death, save for the period 833–34, during which he was deposed. During his reign in Aquitaine, Louis was charged with the defence of the empire's southwestern frontier. He conquered Barcelona from the Emirate of Córdoba in 801 and asserted Frankish authority over Pamplona and the Basques south of the Pyrenees in 812. As emperor he included his adult sons, Lothair, Pepin and Louis, in the government and sought to establish a suitable division of the realm among them. The first decade of his reign was characterised by several tragedies and embarrassments, no ...
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Canon (priest)
A canon (from the Latin , itself derived from the Greek , , "relating to a rule", "regular") is a member of certain bodies in subject to an ecclesiastical rule. Originally, a canon was a cleric living with others in a clergy house or, later, in one of the houses within the precinct of or close to a cathedral or other major church and conducting his life according to the customary discipline or rules of the church. This way of life grew common (and is first documented) in the 8th century AD. In the 11th century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, whilst those who did not were known as secular canons. Secular canons Latin Church In the Latin Church, the members of the chapter of a cathedral (cathedral chapter) or of a collegiate church (so-called after their chapter) are canons. Depending on the title ...
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Monks
A monk (, from el, μοναχός, ''monachos'', "single, solitary" via Latin ) is a person who practices religious asceticism by monastic living, either alone or with any number of other monks. A monk may be a person who decides to dedicate their life to serving other people and serving God, or to be an ascetic who voluntarily chooses to leave mainstream society and live their life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy. In the Greek language, the term can apply to women, but in modern English it is mainly in use for men. The word ''nun'' is typically used for female monastics. Although the term ''monachos'' is of Christian origin, in the English language ''monk'' tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable with terms that denote particular kinds of monk, such as cenobite, hermit, anchorit ...
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Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical period in which they worked became known as the Patristic Era and spans approximately from the late 1st to mid-8th centuries, flourishing in particular during the 4th and 5th centuries, when Christianity was in the process of establishing itself as the state church of the Roman Empire. In traditional dogmatic theology, authors considered Church Fathers are treated as authoritative, and a somewhat restrictive definition is used. The academic field of patristics, the study of the Church Fathers, has extended the scope of the term, and there is no definitive list. Some, such as Origen and Tertullian, made major contributions to the development of later Christian theology, but certain elements of their teaching were later condemned. Great Fathe ...
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Chrodegang Of Metz
Chrodegang ( la, Chrodogangus; german: Chrodegang, Hruotgang;Spellings of his name in (Latin) primary sources are extremely varied: Chrodegangus, Grodegandus, Grodegangus, Grodogangus, Chrodogandus, Krodegandus, Chrodegrangus, Chrotgangus, Ruotgangus, Droctegangus, Chrodegand, and Sirigangus. In English it is also found as Godegrand, Gundigran, Ratgang, Rodigang, and Sirigang. died 6 March 766 AD) was the Frankish Bishop of Metz from 742 or 748 until his death. He served as chancellor for his kinsman, Charles Martel. Chrodegang is claimed to be a progenitor of the Frankish dynasty of the Robertians. He is recognized as a saint in the Catholic Church Biography He was born in the early eighth century at Hesbaye (Belgium, around the old Roman civitas of Tongeren) of a noble Frankish family,Mershman, Fran ...
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Cathedral Chapter
According to both Catholic and Anglican canon law, a cathedral chapter is a college of clerics ( chapter) formed to advise a bishop and, in the case of a vacancy of the episcopal see in some countries, to govern the diocese during the vacancy. In the Roman Catholic Church their creation is the purview of the pope. They can be "numbered", in which case they are provided with a fixed " prebend", or "unnumbered", in which case the bishop indicates the number of canons according to the rents. These chapters are made up of canons and other officers, while in the Church of England chapters now include a number of lay appointees. In some Church of England cathedrals there are two such bodies, the lesser and greater chapters, which have different functions. The smaller body usually consists of the residentiary members and is included in the larger one. Originally, it referred to a section of a monastic rule that was read out daily during the assembly of a group of canons or other clergy ...
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Gregorian Reforms
The Gregorian Reforms were a series of reforms initiated by Pope Gregory VII and the circle he formed in the papal curia, c. 1050–80, which dealt with the moral integrity and independence of the clergy. The reforms are considered to be named after Pope Gregory VII (1073–85), though he personally denied it and claimed his reforms, like his regnal name, honoured Pope Gregory I. Overview During Gregory's pontificate, a conciliar approach to implementing papal reform took on an added momentum. Conciliarism properly refers to a later system of power between the Pope, the Roman curia, and secular authorities. During this early period, the scope of Papal authority in the wake of the Investiture Controversy entered into dialog with developing notions of Papal supremacy. The authority of the emphatically "Roman" council as the universal legislative assembly was theorised according to the principles of papal primacy contained in ''Dictatus papae''. Gregory also had to avoid the ...
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Canons Regular
Canons regular are priests who live in community under a rule ( and canon in greek) and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerics regular, designated by a partly similar terminology. Preliminary distinctions All canons regular are to be distinguished from secular canons who belong to a resident group of priests but who do not take public vows and are not governed in whatever elements of life they lead in common by a historical Rule. One obvious place where such groups of priests are required is at a cathedral, where there were many Masses to celebrate and the Divine Office to be prayed together in community. Other groups were established at other churches which at some period in their history had been considered major churches, and (often thanks to particular benefactions) also in smaller centres. As a norm, canons regular live together in communities that take public vows. Their early ...
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