|
Infinitism
Infinitism is the view that knowledge may be justified by an infinite chain of reasons. It belongs to epistemology, the branch of philosophy that considers the possibility, nature, and means of knowledge. Epistemological infinitism Since Gettier, "knowledge" is no longer widely accepted as meaning "justified true belief" only. However, some epistemologists still consider knowledge to have a justification condition. Traditional theories of justification (foundationalism and coherentism) and indeed some philosophers consider an infinite regress not to be a valid justification. In their view, if ''A'' is justified by ''B'', ''B'' by ''C'', and so forth, then either # The chain must end with a link that requires no independent justification (a foundation), # The chain must come around in a circle in some finite number of steps (the belief may be justified by its coherence), or # Our beliefs must not be justified after all (as is posited by philosophical skeptics). Infinitism, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Knowledge
Knowledge can be defined as awareness of facts or as practical skills, and may also refer to familiarity with objects or situations. Knowledge of facts, also called propositional knowledge, is often defined as true belief that is distinct from opinion or guesswork by virtue of justification. While there is wide agreement among philosophers that propositional knowledge is a form of true belief, many controversies in philosophy focus on justification: whether it is needed at all, how to understand it, and whether something else besides it is needed. These controversies intensified due to a series of thought experiments by Edmund Gettier and have provoked various alternative definitions. Some of them deny that justification is necessary and replace it, for example, with reliability or the manifestation of cognitive virtues. Others contend that justification is needed but formulate additional requirements, for example, that no defeaters of the belief are present or that the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistemology
Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Debates in epistemology are generally clustered around four core areas: # The philosophical analysis of the nature of knowledge and the conditions required for a belief to constitute knowledge, such as truth and justification # Potential sources of knowledge and justified belief, such as perception, reason, memory, and testimony # The structure of a body of knowledge or justified belief, including whether all justified beliefs must be derived from justified foundational beliefs or whether justification requires only a coherent set of beliefs # Philosophical skepticism, which questions the possibili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistemological Theories
Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Epistemologists study the nature, origin, and scope of knowledge, epistemic justification, the rationality of belief, and various related issues. Debates in epistemology are generally clustered around four core areas: # The philosophical analysis of the nature of knowledge and the conditions required for a belief to constitute knowledge, such as truth and justification # Potential sources of knowledge and justified belief, such as perception, reason, memory, and testimony # The structure of a body of knowledge or justified belief, including whether all justified beliefs must be derived from justified foundational beliefs or whether justification requires only a coherent set of beliefs # Philosophical skepticism, which questions the possibili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coherentism
In philosophical epistemology, there are two types of coherentism: the coherence theory of truth; and the coherence theory of justification (also known as epistemic coherentism). Coherent truth is divided between an anthropological approach, which applies only to localized networks ('true within a given sample of a population, given our understanding of the population'), and an approach that is judged on the basis of universals, such as categorical sets. The anthropological approach belongs more properly to the correspondence theory of truth, while the universal theories are a small development within analytic philosophy. The coherentist theory of justification, which may be interpreted as relating to either theory of coherent truth, characterizes epistemic justification as a property of a belief only if that belief is a member of a coherent set. What distinguishes coherentism from other theories of justification is that the set is the primary bearer of justification. As an epi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finitism
Finitism is a philosophy of mathematics that accepts the existence only of finite mathematical objects. It is best understood in comparison to the mainstream philosophy of mathematics where infinite mathematical objects (e.g., infinite sets) are accepted as legitimate. Main idea The main idea of finitistic mathematics is not accepting the existence of infinite objects such as infinite sets. While all natural numbers are accepted as existing, the ''set'' of all natural numbers is not considered to exist as a mathematical object. Therefore quantification over infinite domains is not considered meaningful. The mathematical theory often associated with finitism is Thoralf Skolem's primitive recursive arithmetic. History The introduction of infinite mathematical objects occurred a few centuries ago when the use of infinite objects was already a controversial topic among mathematicians. The issue entered a new phase when Georg Cantor in 1874 introduced what is now called naive set t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Internalism And Externalism
Internalism and externalism are two opposite ways of integration of explaining various subjects in several areas of philosophy. These include human motivation, knowledge, justification, meaning, and truth. The distinction arises in many areas of debate with similar but distinct meanings. Internal–external distinction is a distinction used in philosophy to divide an ontology into two parts: an internal part concerning observation Observation is the active acquisition of information from a primary source. In living beings, observation employs the senses. In science, observation can also involve the perception and recording of data via the use of scientific instruments. The ... related to philosophy, and an external part concerning question related to philosophy. Internalism is the thesis that no fact about the world can provide reasons for action independently of desires and beliefs.Giuseppina D'Oro"Collingwood, psychologism and internalism,"''European Journal of Philosophy'' 12( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relativism
Relativism is a family of philosophical views which deny claims to objectivity within a particular domain and assert that valuations in that domain are relative to the perspective of an observer or the context in which they are assessed. There are many different forms of relativism, with a great deal of variation in scope and differing degrees of controversy among them. '' Moral relativism'' encompasses the differences in moral judgments among people and cultures. '' Epistemic relativism'' holds that there are no absolute principles regarding normative belief, justification, or rationality, and that there are only relative ones. '' Alethic relativism'' (also factual relativism) is the doctrine that there are no absolute truths, i.e., that truth is always relative to some particular frame of reference, such as a language or a culture ( cultural relativism). Some forms of relativism also bear a resemblance to philosophical skepticism. ''Descriptive relativism'' seeks to describ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regress Argument
In epistemology, the regress argument is the argument that any proposition requires a justification. However, any justification itself requires support. This means that any proposition whatsoever can be endlessly (infinitely) questioned, resulting in infinite regress. It is a problem in epistemology and in any general situation where a statement has to be justified. The argument is also known as ''diallelus'' (Latin) or ''diallelon'', from Greek ''di' allelon'' "through or by means of one another" and as the epistemic regress problem. It is an element of the Münchhausen trilemma. Origin The argument is usually attributed to the Pyrrhonist philosopher Agrippa the Skeptic as part of what has become known as " Agrippa's trilemma". The argument can be seen as a response to the suggestion in Plato's '' Theaetetus'' that knowledge is justified true belief. The Pyrrhonist philosopher Sextus Empiricus described Agrippa's trope as follows: According to the mode deriving from disput ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perspectivism
Perspectivism (german: Perspektivismus; also called perspectivalism) is the epistemological principle that perception of and knowledge of something are always bound to the interpretive perspectives of those observing it. While perspectivism regard all perspectives and interpretations as being of equal truth or value, it holds that no one has access to an absolute view of the world cut off from perspective. Instead, all such occurs from some point of view which in turn affects how things are perceived. Rather than attempt to determine truth by correspondence to things outside any perspective, perspectivism thus generally seeks to determine truth by comparing and evaluating perspectives among themselves.For the perspectivist divergence between truth and value, and its opposition to correspondence theories of truth, see: Including its pre-Nietzschean forms, perspectivism traditionally holds that: "All seeing occurs from some point of view, in accordance with our interests. There ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Moser
Paul K. Moser (born 1957 in Bismarck, North Dakota) is an American philosopher who writes on epistemology and the philosophy of religion. Moser is Professor of Philosophy at Loyola University Chicago and a former editor of the ''American Philosophical Quarterly''. Critics have described Moser as a sceptic of natural theology and a reformed epistemologist. Moser has described himself as an evidentialist. Works * ''Empirical Justification'' (1986, D Reidel) * ''Human Knowledge'' (ed.) (1987, Oxford University Press) * ''Divine Hiddenness: New Essays'' (ed.) (2001, Cambridge University Press) * ''The Elusive God'' (2008, Cambridge University Press) * ''Jesus and Philosophy: New Essays'' (ed.) (2009, Cambridge University Press) * ''The Evidence for God: Religious Knowledge Reexamined'' (2010, Cambridge University Press) * ''The Severity of God: Religion and Philosophy Reconceived'' (2013, Cambridge University Press) * ''Understanding Religious Experience: From Conviction to Life's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fallibilism
Originally, fallibilism (from Medieval Latin: ''fallibilis'', "liable to err") is the philosophical principle that Proposition, propositions can be accepted even though they cannot be conclusively proven or Justification (epistemology), justified,Haack, Susan (1979)"Fallibilism and Necessity" ''Synthese'', Vol. 41, No. 1, pp. 37–63. or that neither knowledge nor belief is Certainty, certain.Hetherington, Stephen"Fallibilism" ''Internet Encyclopedia of Philosophy''. The term was coined in the late nineteenth century by the American philosopher Charles Sanders Peirce, as a response to foundationalism. Theorists, following Austrian-British philosopher Karl Popper, may also refer to fallibilism as the notion that knowledge might turn out to be false. Furthermore, fallibilism is said to imply corrigibilism, the principle that propositions are open to revision. Fallibilism is often juxtaposed with infallibilism. Infinite regress and infinite progress According to philosopher Scott ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
