Infibulation
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Infibulation
Infibulation is the ritual removal of the external female genitalia and the suturing of the vulva, a practice found mainly in northeastern Africa, particularly in Djibouti, Eritrea, Ethiopia, Somalia, and Sudan. The World Health Organization refers to the procedure as Type III female genital mutilation. Infibulation can also refer to placing a clasp through the foreskin in men. Female The World Health Organization refers to female infibulation as Type III female genital mutilation. Often called "pharaonic circumcision" in countries where it is practiced, it refers to the removal of the inner and outer labia and the suturing of the vulva. It is usually accompanied by the removal of the clitoral glans. The practice is concentrated in Djibouti, Eritrea, Ethiopia, Somalia, and Sudan. During a 2014 survey in Sudan, over 80 percent of those who had experienced any form of FGM had been sewn closed. The procedure leaves a wall of skin and flesh across the vagina and the rest of the pubi ...
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Genital Modification And Mutilation
The terms genital modification and genital mutilation can refer to permanent or temporary changes to human sex organs. Some forms of genital alteration are performed on adults with their informed consent at their own behest, usually for aesthetic reasons or to enhance stimulation. However, other forms are performed on people who do not give informed consent, including infants or children. Any of these procedures may be considered modifications or mutilations in different cultural contexts and by different groups of people. Reasons Religious The vast majority of genital cutting in the world is done for religious motives (though not all members of genital cutting religions adhere to the practice). Genital cutting is performed for reasons such as: # Rite of passage: circumcision in Islam () is typically performed during childhood before puberty. In Judaism, the religious male circumcision ceremony () is usually performed on infants. # Expression of religious identity: both in Jud ...
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Female Genital Mutilation
Female genital mutilation (FGM), also known as female genital cutting, female genital mutilation/cutting (FGM/C) and female circumcision, is the ritual cutting or removal of some or all of the external female genitalia. The practice is found in some countries of Africa, Asia and the Middle East, and within communities abroad from countries in which FGM is common. UNICEF estimated, in 2016, that 200 million women in 30 countries—Indonesia, Iraq, Yemen, and 27 African countries including Egypt—had been subjected to one or more types of FGM. Typically carried out by a traditional circumciser using a blade, FGM is conducted from days after birth to puberty and beyond. In half of the countries for which national statistics are available, most girls are cut before the age of five. Procedures differ according to the country or ethnic group. They include removal of the clitoral hood (type 1-a) and clitoral glans (1-b); removal of the inner labia; and removal of the inner and o ...
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Fibula (penile)
A penile fibula is foremost a ring, attached with a pin through the foreskin to fasten it above the glans penis. It was mainly used by ancient Roman culture, though it may have originated earlier. This ring type of fibula has been described akin to a "large modern safety pin". Its usage may have had several reasons, for example to avoid intercourse, to promote modesty or the belief that it helped preserve a man's voice. Some Jews also utilized fibulas to hide that they were circumcised. The word fibula could also be used in general in Rome to denote any type of covering of the penis (such as with a sheath) for the sake of voice preservation or sexual abstinence, it was often used by masters on their slaves for this purpose. Fibulas were frequent subject of ridicule among satirists in Rome. Infibulation could be also a surgical procedure in which two holes were pierced in the foreskin, so a metal clasp could be locked on them to close the prepuce shut. This procedure was similarly c ...
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Ethiopia
Ethiopia, , om, Itiyoophiyaa, so, Itoobiya, ti, ኢትዮጵያ, Ítiyop'iya, aa, Itiyoppiya officially the Federal Democratic Republic of Ethiopia, is a landlocked country in the Horn of Africa. It shares borders with Eritrea to the north, Djibouti to the northeast, Somalia to the east and northeast, Kenya to the south, South Sudan to the west, and Sudan to the northwest. Ethiopia has a total area of . As of 2022, it is home to around 113.5 million inhabitants, making it the 13th-most populous country in the world and the 2nd-most populous in Africa after Nigeria. The national capital and largest city, Addis Ababa, lies several kilometres west of the East African Rift that splits the country into the African and Somali tectonic plates. Anatomically modern humans emerged from modern-day Ethiopia and set out to the Near East and elsewhere in the Middle Paleolithic period. Southwestern Ethiopia has been proposed as a possible homeland of the Afroasiatic langua ...
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Ellen Gruenbaum
Ellen Gruenbaum is an American anthropologist. A specialist in researching medical practices that are based on a society’s culture. Personal life Gruenbaum was born in St. Louis, Missouri, US, and received her A.B. in anthropology at Stanford University in 1974. She went on to the University of Connecticut to earn her M.A. in 1974 and her Ph.D. in 1982 in anthropology. Her doctoral thesis was "Health services, health, and development in Sudan : the impact of the Gezira irrigated scheme". Career Gruenbaum was a professor and chair of the Anthropology Department at Purdue University. She has served as a professor in the department of anthropology, director of the Women’s Studies Program and dean of the College of Social Sciences at California State University, Fresno. She has worked at California State University, San Bernardino, University of Wisconsin in Manitowoc, and the University of Khartoum, Sudan. Since August 2008 she has been department head of anthropology a ...
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Comfort Momoh
Comfort Iyabo Amah Momoh, (born  1962) is a British midwife who specializes in the treatment of female genital mutilation (FGM). Born in Nigeria, Momoh is a member of the British FGM national clinical group, established in 2007 to train health professionals in how to deal with the practice. Until 2017 she served as a public-health specialist at Guy's and St Thomas' NHS Foundation Trust in London. She is the editor of ''Female Genital Mutilation'' (2005). Early life and education Momoh was born in Lagos, Nigeria, to a Nigerian-Ghanaian family."‘Girls born here can say no to being cut — so families are doing it to them as babies’"
''London Eve ...
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My Life
My Life may refer to: Autobiographies * ''Mein Leben'' (Wagner) (''My Life''), by Richard Wagner, 1870 * ''My Life'' (Clinton autobiography), by Bill Clinton, 2004 * ''My Life'' (Meir autobiography), by Golda Meir, 1973 * ''My Life'' (Mosley autobiography), by Oswald Mosley, 1968 * ''My Life'' (Trotsky autobiography), by Leon Trotsky, 1930 * '' My Life: A Spoken Autobiography'', by Fidel Castro, with Ignacio Ramonet, 2006 * ''My Life'', by Isadora Duncan, 1927 * ''My Life'', by Lyn Hejinian, 1980 * ''My Life'', by Magic Johnson, 1992 * ''My Life'', by David Lange, 2005 * ''My Life'', by Burt Reynolds, 1994 * ''My Life'', by John Starks, 2004 * ''My Life'', by Alfred Russel Wallace, 1905 Music Albums * ''My Life'' (Alan Dawa Dolma album) or the title song, 2009 * ''My Life'' (Don Chezina album), 2007 * ''My Life'' (Grace Griffith album) or the title song, 2006 * ''My Life'' (Iris DeMent album) or the title song, 1994 * ''My Life'' (Jake Shimabukuro album), 2007 * ''My Lif ...
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Ayaan Hirsi Ali
Ayaan Hirsi Ali (; ; Somali: ''Ayaan Xirsi Cali'':'' Ayān Ḥirsī 'Alī;'' born Ayaan Hirsi Magan, ar, أيان حرسي علي / ALA-LC: ''Ayān Ḥirsī 'Alī'' 13 November 1969) is a Somali-born Dutch-American activist and former politician. She is a critic of Islam and advocate for the rights and self-determination of Muslim women, opposing forced marriage, honor killing, child marriage, and female genital mutilation. She has founded an organisation for the defense of women's rights, the AHA Foundation. Ayaan Hirsi Ali works for the Hoover Institution at Stanford University, the American Enterprise Institute, and was a senior fellow at the Future of Democracy Project at Harvard Kennedy School. In 2003, Hirsi Ali was elected a member of the House of Representatives, the lower house of the States General of the Netherlands, representing the centre-right People's Party for Freedom and Democracy (VVD). A political crisis related to the validity of her Dutch citizenship, namely ...
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Glans Penis
In male human anatomy, the glans penis, commonly referred to as the glans, is the bulbous structure at the distal end of the human penis that is the human male's most sensitive erogenous zone and their primary anatomical source of sexual pleasure. It is anatomically homologous to the clitoral glans. The glans penis is part of the male reproductive organs in humans and other mammals where it may appear smooth, spiny, elongated or divided. It is externally lined with mucosal tissue, which creates a smooth texture and glossy appearance. In humans, the glans is a continuation of the corpus spongiosum of the penis. At the summit appears the urinary meatus and at the base forms the corona glandis. An elastic band of tissue, known as the frenulum, runs on its ventral surface. In men who are not circumcised, it is completely or partially covered by the foreskin. In adults, the foreskin can generally be retracted over and past the glans manually or sometimes automatically during an ...
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Komos
The Kōmos ( grc, κῶμος; pl. kōmoi) was a ritualistic drunken procession performed by revelers in ancient Greece, whose participants were known as komasts (κωμασταί, ''kōmastaí''). Its precise nature has been difficult to reconstruct from the diverse literary sources and evidence derived from vase painting. The earliest reference to the komos is in Hesiod's '' Shield of Herakles'', which indicates it took place as part of wedding festivities (line 281). And famously Alcibiades gate-crashes the ''Symposium'' while carousing in a komos. However, no one kind of event is associated with the komos: Pindar describes them taking place at the city festivals (Pythian 5.21, 8.20, Olympian 4.9), while Demosthenes mentions them taking place after the '' ''pompe'''' and '' choregoi'' on the first day of the Greater Dionysia (Speeches 21.10), which may indicate the komos might have been a competitive event. The komos must be distinguished from the '' pompe'', or ritual pro ...
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Symposium
In ancient Greece, the symposium ( grc-gre, συμπόσιον ''symposion'' or ''symposio'', from συμπίνειν ''sympinein'', "to drink together") was a part of a banquet that took place after the meal, when drinking for pleasure was accompanied by music, dancing, recitals, or conversation.Peter Garnsey, ''Food and Society in Classical Antiquity'' (Cambridge University Press, 1999), p. 13online Sara Elise Phang, ''Roman Military Service: Ideologies of Discipline in the Late Republic and Early Principate'' (Cambridge University Press, 2008), pp. 263–264. Literary works that describe or take place at a symposium include two Socratic dialogues, Plato's '' Symposium'' and Xenophon's '' Symposium'', as well as a number of Greek poems such as the elegies of Theognis of Megara. Symposia are depicted in Greek and Etruscan art that shows similar scenes. In modern usage, it has come to mean an academic conference or meeting such as a scientific conference. The equivalent of a Gr ...
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Kynodesme
A kynodesmē (, English translation: "dog tie") was a cord or string or sometimes a leather strip that was worn primarily by athletes in Ancient Greece and Etruria to prevent the exposure of the glans penis in public (considered to be ill-mannered) and to restrict untethered movement of the penis during sporting competition. It was tied tightly around the ''akroposthion,'' the most distal, tubular portion of the foreskin that extends beyond the glans. As depicted in Ancient Greek art the kynodesme was worn by some athletes, actors, poets, symposiasts and komasts. It was worn temporarily while in public and could be taken off and put back on at will. The remaining length of cord could either be attached to a waist band to pull the penis upward and expose the scrotum, or tied around the base of the penis and scrotum so that the penis appeared to curl upwards. Purpose The public exposure of the penis head was regarded by the Greeks as dishonourable and shameful, something only seen ...
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