Indravarma
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Indravarma
Indravarman or Indravarma (Kharosthi: 𐨀𐨁𐨎𐨡𐨿𐨪𐨬𐨪𐨿𐨨 ', '), also called Itravasu on his coinage, was an Indo-Scythian king of the Apracas, who ruled in the area of Bajaur in modern northwestern Pakistan. He was the son of Vispavarma.''The World's Writing Systems''
Peter T. Daniels, William Bright, Oxford University Press, 1996, p.382
Indravarma had a son, Aspavarma, commander and later king, known from an inscription discovered at Taxila. Aspavarma also mentioned his father Indravarma on some of his coins.


Bajaur casket

Indravarman is mainly known from his dedicatory inscription on the Bajaur casket, an ancient reliquary from the area of Bajaur in ancient Gandhara, in the present-day Federally Administered Tribal Areas of Pakistan. It is d ...
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Apracaraja Indravarman's Silver Reliquary
The Silver Reliquary of Indravarman is an inscribed silver Buddhist reliquary dedicated by Apracaraja king Indravarman in the 1st century BCE,The item belongs to the Shumei Culture Foundation in Otsu, Japan and was loaned to the Los Angeles County Museum of Art, when it was studied by Richard Salomon of the University of Washington, who examined and studied the inscriptions and published his results in Journal of the American Oriental Society, Vol 116, No 3, 1996, pp 1418-452. which has been found presumably in the Bajaur area of Gandhara.IMPORTANT: Kapisa formed the heart of ancient Kamboja. In fact, scholars assert that Kapisa is an alternative name for the Kamboja. See main article: Kapisa Province Believed to have been fabricated at Taxila, the silver reliquary consists of two parts—the base and the cover—both being fluted,Fluting is an Iranian motif (Richard Salomon). and the cover being topped by a figure of long horned Ibex. It has been dated to around the eighth or nint ...
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Vispavarma
Vispavarma (Kharosthi: 𐨬𐨁𐨭𐨿𐨤𐨬𐨪𐨿𐨨 ', ') or Visnuvarma (Kharosthi: 𐨬𐨁𐨮𐨸𐨂𐨬𐨪𐨿𐨨 ', '; ruled circa 0-20 CE) was an Indo-Scythian king of the Apracas, who ruled in the area of Bajaur in modern northwestern Pakistan. His reign is known for sure to include the date of 6 CE, due to his description as king on the 5-6 CE Bajaur casket.An Inscribed Silver Buddhist Reliquary of the Time of King Kharaosta and Prince Indravarman, Richard Salomon, Journal of the American Oriental Society, Vol. 116, No. 3 (Jul. - Sep., 1996), pp. 441-442 Vispavarma is mainly known from a dedicatory Buddhist inscription by his son Indravarma, who mentions him as his father. The inscription which is written in Kharoshthi, translates into English as: In the Bajaur casket inscription, Vispavarma is further described as king of the Apracas by his son Indravarma, the date of the dedication being 5-6 CE: Since the Bajaur casket indicates that Vispavarma was king a ...
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Indravasu
Indravasu ( Kharosthi: 𐨀𐨁𐨎𐨡𐨿𐨪𐨬𐨯𐨂 ', ' Richard Salomon, ''An Inscribed Silver Buddhist Reliquary of the Time of King Kharaosta and Prince Indravarman'', Journal of the American Oriental Society, Vol. 116, No. 3 (Jul. - Sep., 1996), pp. 418-452;ruled circa 15 CE) was an Indo-Scythian king of the Apracas in Bajaur, western Pakistan. Rukhana reliquary He is mentioned in a recently discovered inscription in Kharoshthi on a Buddhist reliquary (the "Rukhana reliquary", published by Salomon in 2005), which gives a relationship between several eras of the period, and especially gives confirmation of a Yavana era in relation to the Azes era. He was the son of king Vijayamitra. Silver Buddhist reliquary of Prince Indravarma He is also mentioned as king of the Apraca The Apracharajas (Kharosthi: 𐨀𐨤𐨿𐨪𐨕𐨪𐨗 ', ', 𐨀𐨤𐨕𐨪𐨗 ', ' Richard Salomon, ''An Inscribed Silver Buddhist Reliquary of the Time of King Kharaosta and Prince Indrav ...
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Aspavarma
Aspavarma or Aspa ( Kharosthi: 𐨀𐨭𐨿𐨤𐨬𐨪𐨿𐨨 ', ') was an Indo-Scythian ruler of the clan of the Apraca, who ruled from around 15 to 45 CE. He ruled in the Bajaur area of modern Khyber Pakhtunkhwa, Pakistan and is considered one of the Apraca rulers. He is essentially known through his coins and a few inscription. Inscriptions Asparvama was a son of Apraca king Indravarma, as known from an inscription discovered in Taxila,On the Cusp of an Era: Art in the Pre-Kuṣāṇa World, Doris Srinivasan, BRILL, 2007, p.269-27/ref> who himself is known to be the son of Vispavarma according to Indravarma's Silver Reliquary. Indravarma's Silver Reliquary, which is known for sure to be before the Bajaur casket, hence before 5-6 CE, and is therefore usually dated to the end of the 1st century BCE, describes Aspavarma's grandfather Vispavarma as a general, and not yet a king at that time. This tends to confirm that his grandson, Aspavarma, probably ruled quite some time ...
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Apraca
The Apracharajas (Kharosthi: 𐨀𐨤𐨿𐨪𐨕𐨪𐨗 ', ', 𐨀𐨤𐨕𐨪𐨗 ', ' Richard Salomon, ''An Inscribed Silver Buddhist Reliquary of the Time of King Kharaosta and Prince Indravarman'', Journal of the American Oriental Society, Vol. 116, No. 3 (Jul. - Sep., 1996), pp. 418-452), also known as Avacarajas (Kharosthi: 𐨀𐨬𐨕𐨪𐨗 ', '), were an Indo-Scythian ruling dynasty of present-day western Pakistan and eastern Afghanistan. The ''Apracharaja'' capital, known as Apracapura (also Avacapura), was located in the Bajaur district of the Khyber-Pakhtunkhwa, Pakistan. Apraca rule of Bajaur lasted from the 1st century BCE to the 1st century CE. Origins Before the arrival of the Indo-Greeks and the Indo-Scythians, Apracan territory was the stronghold of the warlike Aspasioi tribe of Arrian, recorded in Vedic Sanskrit texts as Ashvakas. The Apracas are known in history for having offered a stubborn resistance to the Macedonian invader, Alexander the Great in 32 ...
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Apracha
The Apracharajas (Kharosthi: 𐨀𐨤𐨿𐨪𐨕𐨪𐨗 ', ', 𐨀𐨤𐨕𐨪𐨗 ', 'Richard G. Salomon (professor of Asian studies), Richard Salomon, ''An Inscribed Silver Buddhist Reliquary of the Time of King Kharaosta and Prince Indravarman'', Journal of the American Oriental Society, Vol. 116, No. 3 (Jul. - Sep., 1996), pp. 418-452), also known as Avacarajas (Kharosthi: 𐨀𐨬𐨕𐨪𐨗 ', '), were an Indo-Scythian ruling dynasty of present-day western Pakistan and eastern Afghanistan. The ''Apracharaja'' capital, known as Apracapura (also Avacapura), was located in the Bajaur district of the Khyber-Pakhtunkhwa, Pakistan. Apraca rule of Bajaur lasted from the 1st century BCE to the 1st century CE. Origins Before the arrival of the Indo-Greeks and the Indo-Scythians, Apracan territory was the stronghold of the warlike Aspasioi tribe of Arrian, recorded in Vedic Sanskrit texts as Ashvakas. The Apracas are known in history for having offered a stubborn resistance to the ...
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Apracharajas
The Apracharajas (Kharosthi: 𐨀𐨤𐨿𐨪𐨕𐨪𐨗 ', ', 𐨀𐨤𐨕𐨪𐨗 ', ' Richard Salomon, ''An Inscribed Silver Buddhist Reliquary of the Time of King Kharaosta and Prince Indravarman'', Journal of the American Oriental Society, Vol. 116, No. 3 (Jul. - Sep., 1996), pp. 418-452), also known as Avacarajas (Kharosthi: 𐨀𐨬𐨕𐨪𐨗 ', '), were an Indo-Scythian ruling dynasty of present-day western Pakistan and eastern Afghanistan. The ''Apracharaja'' capital, known as Apracapura (also Avacapura), was located in the Bajaur district of the Khyber-Pakhtunkhwa, Pakistan. Apraca rule of Bajaur lasted from the 1st century BCE to the 1st century CE. Origins Before the arrival of the Indo-Greeks and the Indo-Scythians, Apracan territory was the stronghold of the warlike Aspasioi tribe of Arrian, recorded in Vedic Sanskrit texts as Ashvakas. The Apracas are known in history for having offered a stubborn resistance to the Macedonian invader, Alexander the Great in 32 ...
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Indo-Scythian
Indo-Scythians (also called Indo-Sakas) were a group of nomadic Iranian peoples of Scythian origin who migrated from Central Asia southward into modern day Pakistan and Northwestern India from the middle of the 2nd century BCE to the 4th century CE. The first Saka king of India was Maues/Moga (1st century BCE) who established Saka power in Gandhara, Pakistan and the Indus Valley. The Indo-Scythians extended their supremacy over north-western India, conquering the Indo-Greeks and other local kingdoms. The Indo-Scythians were apparently subjugated by the Kushan Empire, by either Kujula Kadphises or Kanishka. Yet the Saka continued to govern as satrapies, forming the Northern Satraps and Western Satraps. The power of the Saka rulers started to decline in the 2nd century CE after the Indo-Scythians were defeated by the Satavahana emperor Gautamiputra Satakarni. Indo-Scythian rule in the northwestern Indian subcontinent ceased when the last Western Satrap Rudrasimha III was defeated ...
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Indo-Scythian Kings
Indo-Scythians (also called Indo-Sakas) were a group of nomadic Iranian peoples of Scythian origin who migrated from Central Asia southward into modern day Pakistan and Northwestern India from the middle of the 2nd century BCE to the 4th century CE. The first Saka king of India was Maues/Moga (1st century BCE) who established Saka power in Gandhara, Pakistan and the Indus Valley. The Indo-Scythians extended their supremacy over north-western India, conquering the Indo-Greeks and other local kingdoms. The Indo-Scythians were apparently subjugated by the Kushan Empire, by either Kujula Kadphises or Kanishka. Yet the Saka continued to govern as satrapies, forming the Northern Satraps and Western Satraps. The power of the Saka rulers started to decline in the 2nd century CE after the Indo-Scythians were defeated by the Satavahana emperor Gautamiputra Satakarni. Indo-Scythian rule in the northwestern Indian subcontinent ceased when the last Western Satrap Rudrasimha III was defeated ...
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Bajaur Casket
The Bajaur casket, also called the Indravarma reliquary, year 63, or sometimes referred to as the Avaca inscription, is an ancient reliquary from the area of Bajaur in ancient Gandhara, in the present-day Federally Administered Tribal Areas of Pakistan. It is dated to around 5-6 CE.Metropolitan Museum of Art. It proves the involvement of the Scythian kings of the Apraca, in particular King Indravarman, in Buddhism. The casket is made of schist. The inscription which is written in Kharoshthi: The inscription was highly useful in clarifying the little-known Apraca dynasty. Notes References *Baums, Stefan. 2012. “Catalog and Revised Texts and Translations of Gandharan Reliquary Inscriptions.” In: David Jongeward, Elizabeth Errington, Richard Salomon and Stefan Baums, ''Gandharan Buddhist Reliquaries'', pp. 207–208, Seattle: Early Buddhist Manuscripts Project (Gandharan Studies, Volume 1). *Baums, Stefan, and Andrew Glass. 2002– ''Catalog of Gāndhārī Texts'' noCKI ...
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Bajaur
Bajaur District ( ps, باجوړ ولسوالۍ, ur, ) is a district in Malakand Division of Khyber Pakhtunkhwa province in Pakistan. Until 2018, it was an agency of the Federally Administered Tribal Areas, then during restructuring that merged FATA with Khyber Pakhtunkhwa, it became a district. According to the 2017 census, the population of the district is 1,093,684. It borders Afghanistan's Kunar Province with a 52 km border. The headquarters of the agency administration is located in the town of Khar. Geography Bajaur is about long by broad. It lies at a high elevation to the east of the Kunar Valley of Afghanistan and Pakistan, from which it is separated by a continuous line of rugged frontier hills, forming a barrier that is easily passable at one or two points. The old road from Kabul to Pakistan ran through the barrier before the Khyber Pass was adopted as the main route. Nawagai is the chief town of Bajour; the Khan of Nawagai was previously under British prote ...
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Reliquary
A reliquary (also referred to as a ''shrine'', by the French term ''châsse'', and historically including ''wikt:phylactery, phylacteries'') is a container for relics. A portable reliquary may be called a ''fereter'', and a chapel in which it is housed a ''feretory''. Relics may be the purported or actual physical remains of saints, such as bones, pieces of clothing, or some object associated with saints or other religious figures. The authenticity of any given relic is often a matter of debate; it is for that reason, some churches require documentation of the relic's provenance. Relics have long been important to Buddhism, Buddhists, Christianity, Christians, Hinduism, Hindus and to followers of many other religions. In these cultures, reliquaries are often presented in shrines, churches, or temples to which the faithful make pilgrimages in order to gain blessings. The term is sometimes used loosely of containers for the body parts of non-religious figures; in particular the ...
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