Independent Sacramental Movement
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Independent Sacramental Movement
The independent sacramental movement (ISM) refers to a loose collection of individuals and Christian denominations which are not part of the historic sacramental Christian denominations embodying catholicity (such as the Catholic Church, Eastern Orthodox Church, and Anglican churches) and yet continue to practice the historic sacramental rites independently. The term was used in 2005 by John Plummer, in ''The Many Paths of the Independent Sacramental Movement'', and was used earlier, in 2002, by Richard Smoley in his ''Inner Christianity''. Terminology The movement's name is an expansion of an earlier term: the Independent Orthodox, Catholic, and Anglican Movement. This earlier term was used extensively during many years when many of these groups cooperated, although they were not in formal communion with one another. The majority of these groups' holy orders and sequences of apostolic succession are derived through mutually-common sources, especially Arnold Harris Mathew, Aftimios ...
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Christian Denomination
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and sometimes a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations self-describe themselves as ''churches'', whereas some newer ones tend to interchangeably use the terms ''churches'', ''assemblies'', ''fellowships'', etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar b ...
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Historical Episcopate
The historic or historical episcopate comprises all episcopates, that is, it is the collective body of all the bishops of a church who are in valid apostolic succession. This succession is transmitted from each bishop to their successors by the rite of Holy Orders. It is sometimes subject of episcopal genealogy. Line of succession In the churches that have well-documented ties to the history of Christianity as a whole, it is held that only a person in apostolic succession, a line of succession of bishops dating back to the Apostles, can be a valid bishop; can validly ordain priests, deacons and bishops; and can validly celebrate the sacraments of the church. These churches are the Roman Catholic Church, the Eastern Orthodox Church, the Eastern Rite Catholic Church, the Oriental Orthodox Church, the Church of Sweden, the Church of Denmark (Lutheran), the Evangelical Lutheran Church of Finland, the Old Catholic Church, the Moravian Church, the Independent Catholic Churches, th ...
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Episcopus Vagans
In Christianity, an ''episcopus vagans'' (plural ''episcopi vagantes''; Latin for 'wandering bishops' or 'stray bishops') is a person consecrated, in a "clandestine or irregular way", as a bishop outside the structures and canon law of the established churches; a person regularly consecrated but later excommunicated, and not in communion with any generally recognized diocese; or a person who has in communion with them small groups that appear to exist solely for the bishop's sake. David V. Barrett, in the ''Encyclopedia of New Religious Movements'', specifies that now ' are "those independent bishops who collect several different lines of transmission of apostolic succession, and who will happily (and sometimes for a fee) consecrate anyone who requests it." Those described as wandering bishops often see the term as pejorative. The general term for "wandering" clerics, as were common in the Middle Ages, is ''clerici vagantes''; the general term for those recognising no leader is ...
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Liberal Catholic Church
The name Liberal Catholic Church (LCC) is used by a number of separate Christianity, Christian churches throughout the world which are open to Western esotericism, esoteric beliefs and hold many ideas in common. Although the term ''Liberal Catholic'' might suggest otherwise, it does not refer to liberalism, liberal groups within the Catholic Church, Roman Catholic Church but to groups within the Independent Catholic movement, unrecognised by and not in Full communion, communion with the Pope or the rest of the Catholic Church. There are essentially two groups of Liberal Catholic churches: those which espouse Theosophy (Blavatskian), theosophical ideas and those which do not. History Schisms and other departures 1941 schism In 1941, a schism occurred in the church due to breaches of canon law and the laws of the state of California on the part of the Presiding Bishop, which led in 1959 to the church known abroad as the Liberal Catholic Church International earning the legal ...
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Independent Catholicism
Independent Catholicism is an independent sacramental movement of clergy and laity who self-identify as Catholic (most often as Old Catholic or as Independent Catholic) and form "micro-churches claiming apostolic succession and valid sacraments", in spite of not being affiliated to the historic Catholic churches such as the Roman Catholic and Utrechter Old Catholic churches. The term "Independent Catholic" derives from the fact that "these denominations affirm both their belonging to the Catholic tradition as well as their independence from Rome." It is difficult to determine the number of jurisdictions, communities, clergy and members who make up Independent Catholicism, particularly since the movement "is growing and changing in every moment." Some adherents choose Independent Catholicism as an alternative way to live and express their Catholic faith outside the Roman Catholic Church (with whose structures, beliefs and practices Independent Catholicism often closely aligns) ...
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Dominus Iesus
( en, The Lord Jesus) is a declaration by the Congregation for the Doctrine of the Faith (previously known as the "Holy Office"), approved in a plenary meeting of the Congregation and signed by its then prefect, Joseph Cardinal Ratzinger (later Pope Benedict XVI), and its then-secretary, Archbishop Tarcisio Cardinal Bertone. The declaration was approved by Pope John Paul II and was published on August 6, 2000. It is known for its elaboration of the Catholic dogma that the Catholic Church is the sole true Church founded by Jesus Christ. Background The Catholic dogma () has sometimes been interpreted as denying salvation to non-Catholic Christians as well as non-Christians, though Catholic teaching has long stressed the possibility of salvation for persons invincibly ignorant (through no fault of their own) of the Catholic Church's necessity and thus not culpable for lacking communion with the Church. The Second Vatican Council (Vatican II) further affirmed that salvation ...
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Church Of England
The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority in 1534 when Henry VIII failed to secure a papal annulment of his marriage to Catherine of Aragon. The English Reformation accelerated under Edward VI's regents, before a brief restoration of papal authority under Queen Mary I and King Philip. The Act of Supremacy 1558 renewed the breach, and the Elizabethan Settlement charted a course enabling the English church to describe itself as both Reformed and Catholic. In the earlier phase of the English Reformation there were both Roman Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Ro ...
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Union Of Utrecht (Old Catholic)
The Union of Utrecht of the Old Catholic Churches, most commonly referred to by the short form Union of Utrecht, is a federation of Old Catholic churches, nationally organized from schisms which rejected Roman Catholic doctrines of the First Vatican Council in 1870; its member churches are not in communion with the Roman Catholic Church. The 1889 ''Declaration of Utrecht'' is one of three founding documents together called the Convention of Utrecht. Many provinces of the Union of Utrecht of the Old Catholic Churches are members of the World Council of Churches. The is in full communion with the Evangelical Lutheran Church of Sweden, the Anglican Communion through the 1931 Bonn Agreement; and, with the Philippine Independent Church, the Spanish Reformed Episcopal Church, and the Lusitanian Catholic Apostolic Evangelical Church through a 1965 extension of the Bonn Agreement. the includes six member churches: the Old Catholic Church of the Netherlands (OKKN), the Catholic Dio ...
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Ecumenical Patriarchate Of Constantinople
The Ecumenical Patriarchate of Constantinople ( el, Οἰκουμενικὸν Πατριαρχεῖον Κωνσταντινουπόλεως, translit=Oikoumenikón Patriarkhíon Konstantinoupóleos, ; la, Patriarchatus Oecumenicus Constantinopolitanus; tr, Rum Ortodoks Patrikhanesi, İstanbul Ekümenik Patrikhanesi, "Roman Orthodox Patriarchate, Ecumenical Patriarchate") is one of the fifteen to seventeen autocephalous churches (or "jurisdictions") that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople, currently Bartholomew, Archbishop of Constantinople. Because of its historical location as the capital of the former Eastern Roman (Byzantine) Empire and its role as the mother church of most modern Orthodox churches, Constantinople holds a special place of honor within Orthodoxy and serves as the seat for the Ecumenical Patriarch, who enjoys the status of '' primus inter pares'' (first among equals) among the world's E ...
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Holy See
The Holy See ( lat, Sancta Sedes, ; it, Santa Sede ), also called the See of Rome, Petrine See or Apostolic See, is the jurisdiction of the Pope in his role as the bishop of Rome. It includes the apostolic episcopal see of the Diocese of Rome, which has ecclesiastical jurisdiction over the Catholic Church and the sovereign city-state known as the Vatican City. According to Catholic tradition it was founded in the first century by Saints Peter and Paul and, by virtue of Petrine and papal primacy, is the focal point of full communion for Catholic Christians around the world. As a sovereign entity, the Holy See is headquartered in, operates from, and exercises "exclusive dominion" over the independent Vatican City State enclave in Rome, of which the pope is sovereign. The Holy See is administered by the Roman Curia (Latin for "Roman Court"), which is the central government of the Catholic Church. The Roman Curia includes various dicasteries, comparable to ministries and ex ...
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Apostolic Succession
Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Those of the Anglican, Church of the East, Eastern Orthodox, Hussite, Moravian, Old Catholic, Oriental Orthodox, Roman Catholic and Scandinavian Lutheran traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession". These traditions do not always consider the episcopal consecrations of all of the other traditions as valid. This series was seen originally as that of the bishops of a particular see founded by one or more of the apostles. According to historian Justo L. González, apostolic succession is generally understood today as meaning a series of bishops, regardless of see, each consecrated by other bishops, themselves consecrated similarly in a succession ...
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Schism
A schism ( , , or, less commonly, ) is a division between people, usually belonging to an organization, movement, or religious denomination. The word is most frequently applied to a split in what had previously been a single religious body, such as the Great East–West Schism or the Western Schism. It is also used of a split within a non-religious organization or movement or, more broadly, of a separation between two or more people, be it brothers, friends, lovers, etc. A schismatic is a person who creates or incites schism in an organization or who is a member of a splinter group. Schismatic as an adjective means pertaining to a schism or schisms, or to those ideas, policies, etc. that are thought to lead towards or promote schism. In religion, the charge of schism is distinguished from that of heresy, since the offence of schism concerns not differences of belief or doctrine but promotion of, or the state of division, especially among groups with differing pastoral jurisdict ...
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