Ibrahim Ibn Hamdan
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Ibrahim Ibn Hamdan
Ibrahim ibn Hamdan ( ar, إبراهيم بن حمدان; d. 920/1) was an early member of the Hamdanid dynasty, who served the Abbasid Caliphate as a provincial governor. He first appears during 908, when his brother, Husayn, was involved in the failed usurpation of Ibn al-Mu'tazz and was pursued by the Abbasid government. Along with the rest of Husayn's brothers, Ibrahim remained loyal to the Abbasids, and negotiated a pardon for Husayn, who was readmitted to Abbasid service. During another revolt of Husayn in 914–915, Ibrahim was suspected of involvement and briefly imprisoned, along with another brother, Abdallah Abd Allah ( ar, عبدالله, translit=ʻAbd Allāh), also spelled Abdallah, Abdellah, Abdollah, Abdullah and many others, is an Arabic name meaning "Servant of God". It is built from the Arabic words '' abd'' () and '' Allāh'' (). Although the .... Released, Ibrahim was appointed governor of the Upper Mesopotamian district of Diyar Rabi'a in 919/20. He died ...
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Hamdanid Dynasty
The Hamdanid dynasty ( ar, الحمدانيون, al-Ḥamdāniyyūn) was a Twelver Shia Arab dynasty of Northern Mesopotamia and Syria (890–1004). They descended from the ancient Banu Taghlib Christian tribe of Mesopotamia and Eastern Arabia. History The Hamdanid dynasty was founded by Hamdan ibn Hamdun. By 892–893, he was in possession of Mardin, after fighting the Kharijites of the Jazira. In 895, Caliph al-Mutadid invaded and Hamdan fled Mardin. Hamdan's son, Husayn, who was at Ardumusht, joined the caliph's forces. Hamdan later surrendered to the caliph and was imprisoned. In December 908, Husayn conspired to establish Ibn al-Mu'tazz as Caliph. Having failed, Husayn fled until he asked for mediation through his brother Ibrahim. Upon his return, he was made governor of Diyar Rabi'a. In 916, Husayn, due to a disagreement with vizier Ali b. Isa, revolted, was captured, imprisoned, and executed in 918. Hamdan's other son, Abdallah, was made governor of Mosul in 905 ...
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Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132  AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the ...
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Husayn Ibn Hamdan
Husayn ibn Hamdan ibn Hamdun ibn al-Harith al-Taghlibi () was an early member of the Hamdanid family, who distinguished himself as a general for the Abbasid Caliphate and played a major role in the Hamdanids' rise to power among the Arab tribes in the Jazira. Husayn entered caliphal service in 895, and through his co-operation with the caliphal government, he established himself and his family as the leader of the Arabs and Kurds of the Jazira, leading his troops to successful campaigns against the Qarmatians, Dulafids and Tulunids over the next few years. As one of the most distinguished generals of the Abbasid Caliphate, he rose in power and influence until 908, when he was one of the leading conspirators in the abortive coup against Caliph al-Muqtadir. Although the coup failed and Husayn was forced to flee the capital, he soon secured a pardon and served as governor in Jibal, where he again distinguished himself in military operations in south-central Iran. In ca. 911, he was ...
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Abdullah Ibn Al-Mu'tazz
Abdallah ibn al-Mu'tazz ( ar, عبد الله بن المعتز, ʿAbd Allāh ibn al-Muʿtazz; 861 – 17 December 908) was the son of the caliph al-Mu'tazz and a political figure, but is better known as a leading Arabic poet and the author of the ''Kitab al-Badi'', an early study of Arabic forms of poetry. This work is considered one of the earliest works in Arabic literary theory and literary criticism. Persuaded to assume the role of caliph of the Abbasid dynasty following the premature death of al-Muktafi, he succeeded in ruling for a single day and a single night, before he was forced into hiding, found and then strangled in a palace intrigue that brought al-Muqtadir, then thirteen years old, to the throne. Life Born in Samarra as a prince of the imperial house and the great-great-grandson of Harun al-Rashid, Ibn al-Mu'tazz had a tragic childhood in the Byzantine intrigues of the Abbasid caliphate. His grandfather, the caliph al-Mutawakkil, was assassinated when Ibn ...
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Abdallah Ibn Hamdan
Abu'l-Hayja Abdallah ibn Hamdan ( ar, أبو الهيجاء عبد الله بن حمدان; d. 929) was an early member of the Hamdanid dynasty, who served the Abbasid Caliphate as a military commander and governor of Mosul (in 905/6–913/4, 914/5, and again in 925–929). Esteemed for his qualities, he was involved in the court intrigues at Baghdad, and played a leading role in the brief usurpation of al-Qahir in February 929, during which he was killed. His sons, Nasir al-Dawla and Sayf al-Dawla, went on to found the Hamdanid emirates of Mosul and Aleppo. Life Abdallah was a son of the patriarch of the Hamdanid dynasty, the Taghlibi chieftain Hamdan ibn Hamdun. After the family entered Abbasid service at the turn of the 10th century, Abdallah was appointed governor of Mosul in 905/6. From this position, he fought against the local Kurdish tribes. In 908, he was ordered to pursue his brother, Husayn, who had been involved in the failed usurpation of Ibn al-Mu'tazz, but failed ...
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Upper Mesopotamia
Upper Mesopotamia is the name used for the Upland and lowland, uplands and great outwash plain of northwestern Iraq, northeastern Syria and southeastern Turkey, in the northern Middle East. Since the early Muslim conquests of the mid-7th century, the region has been known by the traditional Arabic name of ''al-Jazira'' ( ar, الجزيرة "the island", also transliterated ''Djazirah'', ''Djezirah'', ''Jazirah'') and the Syriac language, Syriac variant ''Gāzartā'' or ''Gozarto'' (). The Euphrates and Tigris rivers transform Mesopotamia into almost an island, as they are joined together at the Shatt al-Arab in the Basra Governorate of Iraq, and their sources in eastern Turkey are in close proximity. The region extends south from the mountains of Anatolia, east from the hills on the left bank of the Euphrates river, west from the mountains on the right bank of the Tigris river and includes the Sinjar plain. It extends down the Tigris to Samarra and down the Euphrates to Hit, Iraq. ...
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Diyar Rabi'a
Diyar Rabi'a ( ar, دِيَارُ رَبِيعَةَ, Diyār Rabīʿa, abode of Rabi'a) is the medieval Arabic name of the easternmost and largest of the three provinces of the Jazira (Upper Mesopotamia), the other two being Diyar Bakr and Diyar Mudar. According to the medieval geographer al-Baladhuri, all three provinces were named after the main Arab tribes that were settled there by Mu'awiyah in the course of the Muslim conquests of the 7th century. The Diyar Rabi'a was settled by the Rabi'a tribe. Diyar Rabi'a encompasses the upper reaches of the river Khabur and its tributaries, i.e. the regions of Tur Abdin and Beth Arabaye, as well as both shores of the river Tigris from the vicinity of Jazirat ibn Umar in the north to the boundary with Iraq in the area of Tikrit in the south, including the lower reaches of the Upper Zab and Lower Zab. The main city of the province was Mosul (Arabic al-Mawsil), with other important urban centres at Balad, Jazirat ibn Umar, al-Sinn, Ba ...
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9th-century Births
The 9th century was a period from 801 ( DCCCI) through 900 ( CM) in accordance with the Julian calendar. The Carolingian Renaissance and the Viking raids occurred within this period. In the Middle East, the House of Wisdom was founded in Abbasid Baghdad, attracting many scholars to the city. The field of algebra was founded by the Muslim polymath al-Khwarizmi. The most famous Islamic Scholar Ahmad ibn Hanbal was tortured and imprisoned by Abbasid official Ahmad ibn Abi Du'ad during the reign of Abbasid caliph al-Mu'tasim and caliph al-Wathiq. In Southeast Asia, the height of the Mataram Kingdom happened in this century, while Burma would see the establishment of the major kingdom of Pagan. Tang China started the century with the effective rule under Emperor Xianzong and ended the century with the Huang Chao rebellions. While the Maya experienced widespread political collapse in the central Maya region, resulting in internecine warfare, the abandonment of cities, and a northward ...
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10th-century People From The Abbasid Caliphate
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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920s Deaths
9 (nine) is the natural number following and preceding . Evolution of the Arabic digit In the beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an ascender in most modern typefaces, in typefaces with text figures the character usually has a descender, as, for example, in . The mod ...
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Governors Of The Abbasid Caliphate
A governor is an administrative leader and head of a polity or political region, ranking under the head of state and in some cases, such as governors-general, as the head of state's official representative. Depending on the type of political region or polity, a ''governor'' may be either appointed or elected, and the governor's powers can vary significantly, depending on the public laws in place locally. The adjective pertaining to a governor is gubernatorial, from the Latin root ''gubernare''. Ancient empires Pre-Roman empires Though the legal and administrative framework of provinces, each administrated by a governor, was created by the Romans, the term ''governor'' has been a convenient term for historians to describe similar systems in antiquity. Indeed, many regions of the pre-Roman antiquity were ultimately replaced by Roman 'standardized' provincial governments after their conquest by Rome. Plato used the metaphor of turning the Ship of State with a rudder; the Latin w ...
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10th-century Arabs
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ...
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