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Islam In Yemen
Islam in Yemen dates back to about 630AD, when it was introduced into the region by Ali when Muhammad was still alive. It was during this period that the mosques in Janad (near Ta'izz) and the Great Mosque of Sana'a were built. Yemenis are divided into two principal Islamic religious groups: 65% Sunni and 35% Shia. Others put the numbers of Shias at 30%. The denominations are as follows: 65% primarily of the Shafi'i and other orders of Sunni Islam. 33% of the Zaidi order of Shia Islam, 2% of the Ja'fari and Tayyibi Ismaili orders of Shia Islam. Yemen is home to the Sulaymani Bohra community, a subdivision of Tayyibi Mustali Ismailism. The Sunnis are predominantly in the south and southeast. The Zaidis are predominantly in the north and northwest whilst the Jafaris are in the main centres of the North such as Sana'a and Ma'rib. There are mixed communities in the larger cities. According to WIN/Gallup International polls, Yemen has the most religious population among Arab cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismailism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Yemen
Yemen is an Islamic society. Nearly all Yemenis are Muslims, with approximately 65% belonging to the Sunni Islam and approximately 35% belonging to the Zaydi Shia school of thought. Amongst the native population, there are approximately 1,000 Christians, and 6 remaining Jews. However, Pew-Templeton estimates the number of Christians to be as high as 40,000, though most do not publicly identify as such, due to fears of religious persecution. According to WIN/Gallup International polls, Yemen has the most religious population among Arab countries and it is one of the most religious populations world-wide. Religious minorities Jews are the oldest Abrahamic religious minority. Nearly all of the country's once-sizable Jewish population has emigrated. As of 2008, fewer than 400 Jews remained in the northern part of the country, primarily in Amran Governorate. Since January 2007, the historic Saada governorate community of 45 Jews have lived in Sana'a, under the protection ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic History Of Yemen
Islam came to Yemen around 630 during Muhammad's lifetime and the rule of the Persian governor Badhan. Thereafter, Yemen was ruled as part of Arab-Islamic caliphates, and became a province in the Islamic empire. Regimes affiliated to the Egyptian Fatimid caliphs occupied much of northern and southern Yemen throughout the 11th century, including the Sulayhids and Zurayids, but the country was rarely unified for any long period of time. Local control in the Middle Ages was exerted by a succession of families which included the Ziyadids (818–1018), the Najahids (1022–1158), the Egyptian Ayyubids (1174–1229) and the Turkoman Rasulids (1229–1454). The most long-lived, and for the future most important polity, was founded in 897 by Yayha bin Husayn bin Qasim ar-Rassi. They were the Zaydis of Sa'dah in the highlands of North Yemen, headed by imams of various Sayyid lineages. As ruling Imams of Yemen, they established a Shia theocratic political structure that survived with some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam By Country
Adherents of Islam constitute the world's second largest religious group. According to an estimation in 2022, Islam has 1.97 billion adherents, making up about 25% of the world population. A projection by the PEW suggests that Muslims numbered approximately 1.90 billion followers in 2020. Studies in the 21st century suggest that, in terms of percentage and worldwide spread, Islam is the fastest-growing major religion in the world, mostly because Muslims have more children than other major religious groups."The Future of Global Muslim Population: Projections from 2010 to 2013" Accessed July 2013. Most are either of two [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freedom Of Religion In Yemen
Freedom is understood as either having the ability to act or change without constraint or to possess the power and resources to fulfill one's purposes unhindered. Freedom is often associated with liberty and autonomy in the sense of "giving oneself their own laws", and with having rights and the civil liberties with which to exercise them without undue interference by the state. Frequently discussed kinds of political freedom include freedom of assembly, freedom of association, freedom of choice, and freedom of speech. In one definition, something is "free" if it can change easily and is not constrained in its present state. In philosophy and religion, freedom is sometimes associated with free will, without undue or unjust constraints on that will, such as enslavement. It is an idea closely tied with the concept of negative liberty. Charles Taylor resolves one of the issues that separate "positive" and "negative" theories of freedom, as these were initially distinguished in Isa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Federal Research Division
The Federal Research Division (FRD) is the research and analysis unit of the United States Library of Congress. The Federal Research Division provides directed research and analysis on domestic and international subjects to agencies of the United States government, the District of Columbia, and authorized federal contractors. As expert users of the vast English and foreign-language collections of the Library of Congress, the Division's area and subject specialists employ the resources of the world's largest library and other information sources worldwide to produce impartial and comprehensive studies on a cost-recovery basis. The Federal Research Program is run by the Federal Research Division (FRD), the fee-for-service research and analysis unit within the Library of Congress. The Federal Research Program of the Library of Congress was authorized by the United States Congress in accordance with the Library of Congress Fiscal Operations Improvement Act of 2000 (2 U.S.C. 182c). FR ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Library Of Congress
The Library of Congress (LOC) is the research library that officially serves the United States Congress and is the ''de facto'' national library of the United States. It is the oldest federal cultural institution in the country. The library is housed in three buildings on Capitol Hill in Washington, D.C.; it also maintains a conservation center in Culpeper, Virginia. The library's functions are overseen by the Librarian of Congress, and its buildings are maintained by the Architect of the Capitol. The Library of Congress is one of the largest libraries in the world. Its "collections are universal, not limited by subject, format, or national boundary, and include research materials from all parts of the world and in more than 470 languages." Congress moved to Washington, D.C., in 1800 after holding sessions for eleven years in the temporary national capitals in New York City and Philadelphia. In both cities, members of the U.S. Congress had access to the sizable collection ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Extremism
Religious fanaticism, or religious extremism, is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm which is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism which could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities. Historically, the term was applied in Christian antiquity to denigrate non-Christian religions, and subsequently acquired its current usage with the Age of Enlightenment. Features Steffen gives several features which are associated with religious fanaticism or extremism: * Spiritual needs: Human beings have a spiritual longing for understanding and meaning, and given the mystery of existence, that spiritual quest can only be fulfilled through some kind of relationship with ultimacy, whether or not that takes the form as a "transcendent other". Religion has power to meet this need for meaning and transcendent relat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Public School (government Funded)
State schools (in England, Wales, Australia and New Zealand) or public schools (Scottish English and North American English) are generally primary or secondary schools that educate all students without charge. They are funded in whole or in part by taxation. State funded schools exist in virtually every country of the world, though there are significant variations in their structure and educational programmes. State education generally encompasses primary and secondary education (4 years old to 18 years old). By country Africa South Africa In South Africa, a state school or government school refers to a school that is state-controlled. These are officially called public schools according to the South African Schools Act of 1996, but it is a term that is not used colloquially. The Act recognised two categories of schools: public and independent. Independent schools include all private schools and schools that are privately governed. Independent schools with low tui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unification Of Yemen
Yemeni unification () took place on May 22, 1990, when the area of the South Yemen, People's Democratic Republic of Yemen (also known as South Yemen) was united with the Yemen Arab Republic (also known as North Yemen), forming the Yemen, Republic of Yemen (known as simply Yemen). Background (1918–1990) Mutawakkilite Kingdom of Yemen, North Yemen became a state in the context of the Dissolution of the Ottoman Empire, weakness of the Ottoman Empire in November 1918. Aden, in South Yemen, was administered as part of Presidencies and provinces of British India#minor provinces#aden, British India, and in 1937 became a Colony of Aden, British colony in its own right. The larger part of South Yemen was a British Aden Protectorate, protectorate, effectively under colonial control. In one of the many proxy conflicts of the Cold War (1962–79), Cold War, a Aden Emergency, South Yemeni insurgency (with the support and backing of the Soviet Union) led by two nationalist parties revolted, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Ismailism
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
