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Ishmekarab
Ishmekarab (Išmekarab) or Ishnikarab (Išnikarab) was a Mesopotamian deity of justice. The name is commonly translated from Akkadian as "he heard the prayer," but Ishmekarab's gender is uncertain and opinions of researchers on whether the deity was male or female vary. In Mesopotamia Ishmekarab was worshiped as a member of various groups of judge deities, including the "standing god of É (temple)#List of specific temples, Ebabbar" and three similar groups attested from Assyria from between the period of Erishum I's reign and the era of the Neo-Assyrian Empire. Many attestations are also known from Susa in Elam, where a number of deities of Mesopotamian origin were worshiped. Character Ishmekarab was a deity of justice, described as a divine judge and in some cases invoked in legal formulas. In this role, as well as in that of an oath deity, Ishmekarab could be associated with Shamash. A curse formula from Susa written in Akkadian mentions the scepter of Ishmekarab as a symbolic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inshushinak
Inshushinak (Linear Elamite: ''Inšušnak'', Cuneiform: , ''dinšušinakki''; possibly from Sumerian '' en-šušin-a ', "lord of Susa") was one of the major gods of the Elamites and the protector deity of Susa. He was called ''rišar napappair'', "greatest of gods" in some inscriptions. Character and cult Inshushinak is attested for the first time in the treaty of Naram-sin, much like many other Elamite gods. He played an important role as a god connected to royal power in the official ideology of many Elamite dynasties. King Atta-Hushu of the Sukkalmah dynasty called himself "the shepherd of the god Inshushinak." Multiple rulers dedicated new construction projects to Inshushinak using the formula "for his (eg. the king's) life." Shutrukids commonly used the title "(king) whose kingdom Inshushinak loves." He was also a divine witness of contracts, similar to Mesopotamian Shamash. Sometimes he shared this role with both Shamash and the Elamite god Simut in documents fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lagamal
Lagamal or Lagamar (Akkadian: "no mercy") was a Mesopotamian deity associated chiefly with Dilbat (modern Tell al-Deylam). A female form of Lagamal was worshiped in Terqa on the Euphrates in Upper Mesopotamia. The male Lagamal was also at some point introduced to the pantheon of Susa in Elam. Lagamal was regarded as an underworld deity, and in that capacity could be associated with Mesopotamian Nergal or Elamite Inshushinak. In Mesopotamian sources, his father was Urash (god), Urash, the tutelary god of Dilbat. In Susa, Lagamal formed a pair with Ishmekarab, a deity associated with law and justice, while documents from Mari, Syria, Mari indicate that in Terqa she was connected with the local god Ikšudum. Character Lagamal's name means "no mercy" in Akkadian. According to Wilfred G. Lambert, grammatical analysis indicates it is a negated infinitive. Attested spellings include ''dLa-ga-ma-al'', ''dLa-ga-mal'', ''dLa-qa-ma-al'', ''dLa-qa-mar'', ''dLa-ga-mar'' and ''dLa-ga-ma-ru'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Deity
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elam
Elam (; Linear Elamite: ''hatamti''; Cuneiform Elamite: ; Sumerian: ; Akkadian: ; he, עֵילָם ''ʿēlām''; peo, 𐎢𐎺𐎩 ''hūja'') was an ancient civilization centered in the far west and southwest of modern-day Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of southern Iraq. The modern name ''Elam'' stems from the Sumerian transliteration ''elam(a)'', along with the later Akkadian ''elamtu'', and the Elamite ''haltamti.'' Elamite states were among the leading political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana ( ; grc, Σουσιανή ''Sousiānḗ''), a name derived from its capital Susa. Elam was part of the early urbanization of the Near East during the Chalcolithic period (Copper Age). The emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamash
Utu (dUD "Sun"), also known under the Akkadian name Shamash, ''šmš'', syc, ܫܡܫܐ ''šemša'', he, שֶׁמֶשׁ ''šemeš'', ar, شمس ''šams'', Ashurian Aramaic: 𐣴𐣬𐣴 ''š'meš(ā)'' was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mount ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabu
Nabu ( akk, cuneiform: 𒀭𒀝 Nabû syr, ܢܵܒܼܘܼ\ܢܒܼܘܿ\ܢܵܒܼܘܿ Nāvū or Nvō or Nāvō) is the ancient Mesopotamian patron god of literacy, the rational arts, scribes, and wisdom. Etymology and meaning The Akkadian "nabû" means 'announcer/authorised person', derived from the Semitic root . It is cognate with the Syriac (), Arabic (), and the Hebrew (), all meaning 'prophet'. History Nabu was worshiped by the Babylonians and the Assyrians. Nabu gained prominence among the Babylonians in the 1st millennium BC when he was identified as the son of the god Marduk. Nabu was worshipped in Babylon's sister city Borsippa, from where his statue was taken to Babylon each New Year so that he could pay his respects to his father. Nabu's symbols included a stylus resting on a tablet as well as a simple wedge shape; King Nabonidus, whose name references Nabu, had a royal sceptre topped with Nabu's wedge. Clay tablets with especial calligraphic skill were used as of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chogha Zanbil
Chogha Zanbil ( fa, چغازنبيل; Elamite: Dur Untash) is an ancient Elamite complex in the Khuzestan province of Iran. It is one of the few existing ziggurats outside Mesopotamia. It lies approximately southeast of Susa and north of Ahvaz. History and etymology The Elamite language is a language isolate ''Chogha Zanbil'' is typically translated as 'basket mound.' It was built about 1250 BC by the king Untash-Napirisha, mainly to honor the great god Inshushinak. Its original name was ''Dur Untash'', which means 'town of Untash' in Assyrian, but it is unlikely that many people, besides priests and servants, ever lived there. The complex is protected by three concentric walls which define the main areas of the 'town'. The inner area is wholly taken up with a great ziggurat dedicated to the main god, which was built over an earlier square temple with storage rooms also built by Untash-Napirisha. The middle area holds eleven temples for lesser gods. It is believed that tw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Untash-Napirisha
Untash-Napirisha was king of Elam (in present-day southwest Iran) during the Middle Elamite period, circa 1300 BCE. He was the son of the previous Elamite king, Humban-Numena. He was named after Napirisha, an Elamite deity. He founded and built extensively a new city, Dur-Untash, 40 km SE of Susa, modern Chogha Zanbil. He built extensively in this city, and its main temple, the famous Ziggurat, still stands there. Although construction in this religious city complex abruptly ended after Untash-Napirisha's death, the site was not abandoned, but continued to be occupied until it was destroyed by the Assyrian king Ashurbanipal in 640 BC. Untash Napirirsha also left numerous building inscriptions for more than 50 temples and buildings, either built or renovated during his reign, in Chogha Zanbil, Susa, Choga Gotvand and other places. A later Elamite letter from Berlin Pergamon Museum (VAT17020) mentions that he was married to “the daughter of Burna-buriash (a Babylonian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sippar
Sippar ( Sumerian: , Zimbir) was an ancient Near Eastern Sumerian and later Babylonian city on the east bank of the Euphrates river. Its '' tell'' is located at the site of modern Tell Abu Habbah near Yusufiyah in Iraq's Baghdad Governorate, some north of Babylon and southwest of Baghdad. The city's ancient name, Sippar, could also refer to its sister city, Sippar-Amnanum (located at the modern site of Tell ed-Der); a more specific designation for the city here referred to as Sippar was Sippar-Yahrurum. History Despite the fact that thousands of cuneiform clay tablets have been recovered at the site, relatively little is known about the history of Sippar. As was often the case in Mesopotamia, it was part of a pair of cities, separated by a river. Sippar was on the east side of the Euphrates, while its sister city, Sippar-Amnanum (modern Tell ed-Der), was on the west. While pottery finds indicate that the site of Sippar was in use as early as the Uruk period, substantial occupat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiririsha
Kiririsha (Elamite: “great lady”) was a major goddess worshiped in Elam. Early scholarship incorrectly identified her as one and the same as Pinikir, an unrelated goddess from a different part of Elam. Character Kiririsha is regarded as one of the most prominent Elamite deities by modern researchers. Elamite texts refer to her as “mother of gods.” An inscription of Hanni of Ayapir from the neo-Elamite period describes her, Napirisha and Tepti as gods “who have always protected water and earth” or “who have let thrive water and earth.” As Napirisha’s association with water is well attested, Wouter Henkelman proposes that Kirirsha could possibly be connected to earth, and that she is the deity whose name is only represented by the logogram KI (“earth” in Sumerian) in the Persepolis fortification archive. Kiririsha additionally also had a presently unclear association with death, as indicated by her epithet ''zana Liyan lahakara'', “lady of the death at L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elamite Language
Elamite, also known as Hatamtite and formerly as Susian, is an extinct language that was spoken by the ancient Elamites. It was used in what is now southwestern Iran from 2600 BC to 330 BC. Elamite works disappear from the archeological record after Alexander the Great entered Iran. Elamite is generally thought to have no demonstrable relatives and is usually considered a language isolate. The lack of established relatives makes its interpretation difficult. A sizeable number of Elamite lexemes are known from the trilingual Behistun inscription and numerous other bilingual or trilingual inscriptions of the Achaemenid Empire, in which Elamite was written using Elamite cuneiform (circa 400 BC), which is fully deciphered. An important dictionary of the Elamite language, the ''Elamisches Wörterbuch'' was published in 1987 by W. Hinz and H. Koch. The Linear Elamite script however, one of the scripts used to write the Elamite language circa 2000 BC, has remained elusive until recen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haft Tepe
Haft Tepe (also Haft Tape) is an archaeological site situated in the Khuzestan Province in south-western Iran. At this site the possible remains of the Elamite city of Kabnak were discovered in 1908, and excavations are still carried out. History The city of Kabnak is mentioned as an important political centre during the reign of the Elamite king Tepti-Ahar, the last king of the Kidinuid dynasty ruling in the 15th century BC. He may also have been buried in the city. After his death the centre of power returned to the old capital Susa, although there is no clear evidence that Kabnak ever held real power at all. Due to the turmoil of this era it is possible the construction of Kabnak was necessary after Tepti-Ahar lost control over Susa, however this theory has not been completely confirmed by solid proof. Some centuries later another city was built at the nearby site of Choqa Zanbil. Excavations at Haft Tepe revealed a large temple founded by Tepti-Ahar where the god Kirwash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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