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Isaac Ben Abba Mari
Isaac ben Abba Mari (c. 1122 – c. 1193) was a Provençal rabbi who hailed from Marseilles. He is often simply referred to as "Ba'al ha-Ittur," after his ''Magnum opus'', ''Ittur Soferim''. Biography Isaac's father, a great rabbinical authority, who wrote commentaries on the Talmud and responsa, was his teacher. In his "Ittur" Isaac often mentions as another of his teachers his uncle, who, according to a manuscript note was a pupil of Isaac Alfasi. Isaac carried on a friendly correspondence with Rabbeinu Tam, whom he was in the habit of consulting on doubtful questions, though not as a pupil consults a teacher. Abraham ben Nathan of Lunel and Abraham ben Isaac of Narbonne were related to him, while the latter's son-in-law, Raavad, frequently consulted him on scientific questions. Sefer haIttur Isaac began his literary activity at the age of seventeen, when, at his father's suggestion, he wrote "Shechitah uTerefot," rules for the slaughtering of animals and the eating of their f ...
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Provençal Rabbi
Hachmei Provence () refers to the rabbis of Provence, now known as Occitania, France that was a great Torah center in the times of the Tosafists. The phrase literally means ''the wise ones of Provence''; hakham "wise one, sage" is a Sephardic and Hachmei Provençal term for a rabbi. In matters of Halacha, as well as in their traditions and custom, the Provençal rabbis occupy an intermediate position between the Sephardic Judaism of the neighboring Spanish scholars, and the Old French (similar to the Nusach Ashkenaz) tradition represented by the Tosafists. The term "Provence" in Jewish tradition is not limited to today's administrative region of Provence but refers to the whole of Occitania. This includes Narbonne (which is sometimes informally, though incorrectly, transliterated as "Narvona" as a result of the back-and-forth transliteration between Hebrew and Old Occitan), Lunel (which is informally transliterated ''Lunil''), and the city of Montpellier, not far (7 km) f ...
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Hanukkah
or English translation: 'Establishing' or 'Dedication' (of the Temple in Jerusalem) , nickname = , observedby = Jews , begins = 25 Kislev , ends = 2 Tevet or 3 Tevet , celebrations = Lighting candles each night. Singing special songs, such as Ma'oz Tzur. Reciting the Hallel prayer. Eating foods fried in oil, such as latkes and sufganiyot, and dairy foods. Playing the '' dreidel'' game, and giving Hanukkah ''gelt'' , type = Jewish , significance = The Maccabees successfully revolted against Antiochus IV Epiphanes. According to the Talmud, the Temple was purified and the Miracle of the cruse of oil, wicks of the menorah miraculously burned for eight days, even though there was only enough sacred oil for one day's lighting. , relatedto = Purim, as a Rabbinic Judaism, rabbinically decreed holiday. , date = , date = , date = , date = , date = Hanukkah (; ) is a Jewish holidays, Jewish festival commemorating the ...
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12th-century French Rabbis
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ...
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1193 Deaths
Year 1193 ( MCXCIII) was a common year starting on Friday (link will display the full calendar) of the Julian calendar. Events By place Levant * March 4 – Saladin (the Lion) dies of a fever at Damascus. The lands of the Ayyubid Dynasty of Syria and Egypt are split among his relatives. During his reign, he briefly unites the Muslim world, and drives the Crusaders out of Jerusalem to a narrow strip of coast. At the time of his death, Saladin has seventeen sons and one little daughter. Al-Afdal succeeds his father as ruler (''emir'') of Damascus, and inherits the headship of the Ayyubid family. His younger brother, the 22-year-old Al-Aziz, proclaims himself as independent sultan of Egypt. Al-Zahir receives Aleppo (with lands in northern Syria), and Turan-Shah receives Yemen. The other dominions and fiefs in the Oultrejordain (also called Lordship of Montréal) are divided between his sons and the two remaining brothers of Saladin. * May – The Pisan colony a ...
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1120s Births
Eleven or 11 may refer to: *11 (number), the natural number following 10 and preceding 12 * one of the years 11 BC, AD 11, 1911, 2011, or any year ending in 11 Literature * ''Eleven'' (novel), a 2006 novel by British author David Llewellyn *''Eleven'', a 1970 collection of short stories by Patricia Highsmith *''Eleven'', a 2004 children's novel in The Winnie Years by Lauren Myracle *''Eleven'', a 2008 children's novel by Patricia Reilly Giff *''Eleven'', a short story by Sandra Cisneros Music *Eleven (band), an American rock band * Eleven: A Music Company, an Australian record label * Up to eleven, an idiom from popular culture, coined in the movie ''This Is Spinal Tap'' Albums * ''11'' (The Smithereens album), 1989 * ''11'' (Ua album), 1996 * ''11'' (Bryan Adams album), 2008 * ''11'' (Sault album), 2022 * ''Eleven'' (Harry Connick, Jr. album), 1992 * ''Eleven'' (22-Pistepirkko album), 1998 * ''Eleven'' (Sugarcult album), 1999 * ''Eleven'' (B'z album), 2000 * ''Eleven'' (Rea ...
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Joseph Caro
Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro ( he, יוסף קארו; 1488 – March 24, 1575, 13 Nisan 5335 A.M.), was the author of the last great codification of Jewish law, the '' Beit Yosef'', and its popular analogue, the ''Shulchan Arukh''. To this end he is often referred to as HaMechaber ( he, הַמְחַבֵּר, "''The Author''") and as Maran ( arc, מָרַן, "''Our Master''").Joseph ben Ephraim Karo
'' Britannica.com''


Biography

Joseph Karo was born in Toledo in 1488. In 1492, aged four, he was
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Mordechai Ben Hillel
Mordechai ben Hillel HaKohen ( he, "המָּרְדֳּכַי" ,רבי מרדכי בן הלל הכהן; c. 1250–1298), also known as The Mordechai, was a 13th-century German rabbi and posek. His chief legal commentary on the Talmud, referred to as ''The Mordechai'', is one of the sources of the ''Shulchan Aruch''. He was killed in the Rintfleisch massacres in 1298. Biography Little is known of Mordechai's early life. He belonged to one of the most prominent families of scholars in Germany: his grandfather Hillel, on his mother's side, was a grandson of Eliezer ben Joel ha-Levi, who was in turn a grandson of Eliezer ben Nathan. Mordechai was also a relative of Rabbi Asher ben Jehiel. He was a son-in-law of R' Yechiel of Paris. He was married to Zelda, with whom he had five children. His principal teacher was Meir ben Baruch of Rothenburg; he was also taught by Perez ben Elijah of Corbeil, Ephraim ben Nathan, Abraham ben Baruch (Meir of Rothenburg's brother), and Dan Ashkenazi. I ...
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Asher Ben Jehiel
Asher ben Jehiel ( he, אשר בן יחיאל, or Asher ben Yechiel, sometimes Asheri) (1250 or 1259 – 1327) was an eminent rabbi and Talmudist best known for his abstract of Talmudic law. He is often referred to as Rabbenu Asher, “our Rabbi Asher” or by the Hebrew acronym for this title, the Rosh (, literally "Head"). His yahrzeit is on 9 Cheshvan. Biography The Rosh was probably born in Cologne, Holy Roman Empire, and died in Toledo. His family was prominent for learning and piety, his father Yechiel was a Talmudist, and one of his ancestors was Rabbi Eliezer ben Nathan (the ''RaABaN''). Asher had eight sons, the most prominent of whom were Jacob (author of the ''Arba'ah Turim'') and Judah. In 1286, King Rudolf I had instituted a new persecution of the Jews, and the great teacher of the Rosh, Rabbi Meir of Rothenburg, left Germany but was captured and imprisoned. The Rosh raised a ransom for his release, but Rabbi Meir refused it, for fear of encouraging the imprisonm ...
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Shlomo Ibn Aderet
Shlomo ben Avraham ibn Aderet ( he, שלמה בן אברהם אבן אדרת or Solomon son of Abraham son of Aderet) (1235 – 1310) was a medieval rabbi, halakhist, and Talmudist. He is widely known as the Rashba (Hebrew: ), the Hebrew acronym of his title and name: Rabbi Shlomo ben Avraham. The Rashba was born in Barcelona, Crown of Aragon, in 1235. He became a successful banker and leader of Spanish Jewry of his time. As a rabbinical authority his fame was such that he was designated as El Rab d'España ("The Rabbi of Spain"). He served as rabbi of the Main Synagogue of Barcelona for 50 years. He died in 1310. Biography His teachers were Nahmanides and Yonah Gerondi. He was a master in the study of the Talmud, and was not opposed to the Kabbala. Aderet was very active as a rabbi and as an author. Under his auspices and through his recommendation, part of the commentary on the Mishnah by Maimonides was translated from the Arabic into Hebrew. His Talmudic lectures ...
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Arba'ah Turim
''Arba'ah Turim'' ( he, אַרְבָּעָה טוּרִים), often called simply the ''Tur'', is an important Halakhic code composed by Yaakov ben Asher (Cologne, 1270 – Toledo, Spain c. 1340, also referred to as ''Ba'al Ha-Turim''). The four-part structure of the ''Tur'' and its division into chapters (''simanim'') were adopted by the later code Shulchan Aruch. This was the first book to be printed in Southeast Europe and the Near East. Meaning of the name The title of the work in Hebrew means "four rows", in allusion to the jewels on the High Priest's breastplate. Each of the four divisions of the work is a "Tur", so a particular passage may be cited as "Tur Orach Chayim, siman 22", meaning "Orach Chayim division, chapter 22". This was later misunderstood as meaning "Tur, Orach Chayim, chapter 22" (to distinguish it from the corresponding passage in the Shulchan Aruch), so that "Tur" came to be used as the title of the whole work. Arrangement and contents The ' ...
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Geonim
''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the ''Resh Galuta'' (exilarch) who wielded secular authority over the Jews in Islamic lands. ''Geonim'' is the plural of (''Gaon) , which means "pride" or "splendor" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew. As a title of a Babylonian college president it meant something like "His Excellency". The ''Geonim'' played a prominent and decisive role in the transmission and teaching of Torah and Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud. The Geonim were also spiritual leaders of the Jewish community of their time. Era The period of the Geonim began in 58 ...
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Maror
''Maror'' ( he, מָרוֹר ''mārôr'') refers to the bitter herbs eaten at the Passover Seder in keeping with the biblical commandment "with bitter herbs they shall eat it." (Exodus 12:8). Biblical source In some listings of the 613 commandments, such as the '' Minchat Chinuch'', the biblical obligation to consume ''maror'' is included within the commandment to consume the meat of the sacrificial Paschal offering.''Minchat Chinuch'' 6:14 ''u'v'mitzvah'' Ever since the Paschal offering ceased to exist with the destruction of the Temple in Jerusalem in 70 CE, the obligation to consume ''maror'' on the first night of Passover has been rabbinical in nature. The only two biblical references to the ''maror'' are the verse quoted above (Exodus 12:8) in which it is mentioned in reference to the offering, and in Numbers 9:11 where "They are to eat the lamb, together with the unleavened bread and bitter herbs". This is in contradistinction to the obligation to consume ''matzo'' on ...
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