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Irish Legends
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Battl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Riders Of Th Sidhe (big)
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Cath Maige Tuired
''Cath Maige Tuired'' (modern spelling: ''Cath Maighe Tuireadh''; ) is the name of two saga texts of the Mythological Cycle of Irish mythology. It refers to two separate battles in Connacht: the first in the territory of Conmhaícne Cúile Tuireadh near Cong, County Mayo, the second near Lough Arrow in County Sligo. The two texts tell of battles fought by the Tuatha Dé Danann, the first against the Fir Bolg, and the second against the Fomorians. Etymology The word ''cath'' is an Old Irish word meaning "battle, combat". ''Mag'' is an earlier spelling of ''maigh'', meaning "plain". Ellis suggests that ''tuired'' (''tuireadh'' in modern spelling) means "pillars" or "towers",Ellis, Peter Berresford, ''The Mammoth Book of Celtic Myths and Legends'', 2002, pp 28 but the Royal Irish Academy's ''Dictionary of the Irish Language'' translates ''tuiredh'' as "a lament". Maigh Tuireadh is typically anglicised as Moytura or Moytirra. The First Battle of Mag Tuired The first text, sometim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Echtra
An Echtra or Echtrae (pl. Echtrai), is a type of pre-Christian Old Irish literature about a hero's adventures in the Otherworld or with otherworldly beings. Definition and etymology In Irish literature ''Echtrae'' and ''Immram'' are tales of voyages to an Otherworld. In general the ''"Echtrae"'' are set in a pagan context. In contrast the ''Immram'', though containing mythological story elements, are set in post-pagan Ireland, and the main protagonist is Christian, and the journey is usually by sea. A point of contention in absolute definition exists in the case of ''" Immram Brain maic Febail"''. Despite the naming this tale is considered to form part of the ''Echtrae'' milieu, and may have been named as an Immram due to a conflation of Bran (Brain) and St. Brendan. Generally, ''echtra'' was the Old Irish word for "adventure" (literally meaning an "outing".), as well as a cognate for the Latin ''extra'', The modern and middle Irish language word is ''eachtra''. The Dictiona ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buile Shuibhne
''Buile Shuibhne'' or ''Buile Suibne'' (, ''The Madness of Suibhne'' or ''Suibhne's Frenzy'') is a medieval Irish tale about Suibhne mac Colmáin, king of the Dál nAraidi, who was driven insane by the curse of Saint Rónán Finn. The insanity makes Suibhne leave the Battle of Mag Rath and begin a life of wandering (which earns him the nickname Suibne Geilt or "Suibhne the Madman"). He dies under the refuge of St. Moling. The tale is sometimes seen as an installment within a three-text cycle, continuing on from ''Fled Dúin na nGéd'' (''The Feast of Dún na nGéd'') and ''Cath Maige Rátha'' (''The Battle of Mag Rath''). Suibhne's name appears as early as the ninth century in a law tract (''Book of Aicill''), but ''Buile Shuibhne'' did not take its current form until the twelfth century. includes a detailed analysis of the language and date of the text. He contends that the text in its final form is not as old as generally presumed but should be dated to the early thirteenth c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cycles Of The Kings
The Cycles of the Kings or Kings' Cycles, sometimes called the Historical Cycle, are a body of Old and Middle Irish literature. They comprise legends about historical and semi-historical kings of Ireland (such as ''Buile Shuibhne'', "The Madness of King Suibhne"), stories about the origins of dynasties and peoples (such as ''The Expulsion of the Déisi''), accounts of significant battles (such as '' Battle of Mag Mucrama''), as well as anecdotes that explain rites and customs. It is one of the four main groupings of early Irish sagas, along with the Mythological Cycle, the Ulster Cycle and the Fianna Cycle. The kings that are included range from the almost entirely fictional Labraid Loingsech, who allegedly became High King in the 4th century BC, to the entirely historical Brian Boru. Other kings include Cormac mac Airt, Niall of the Nine Hostages, Conall Corc, Diarmait mac Cerbaill, Lugaid mac Con, Conn of the Hundred Battles, Lóegaire mac Néill and Crimthann mac Fidaig. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acallam Na Senórach
''Acallam na Senórach'' (Modern Irish: ''Agallamh na Seanórach'', whose title in English has been given variously as ''Colloquy of the Ancients'', ''Tales of the Elders of Ireland'', ''The Dialogue of the Ancients of Ireland'', etc.), is an important prosimetric Middle Irish narrative dating to c.1200. It is the most important text of the Finn Cycle (also known as the Fenian Cycle, ''fíanaigecht'', ''fiannaigheacht'', ''fiannaíocht'' etc) and at about 8,000 lines is the longest surviving work of medieval Irish literature. It contains many Finn Cycle narratives framed by a story in which the ''fianna'' warriors and Caílte mac Rónáin have survived long enough to relate the tales to Saint Patrick. The work has been seen as a defence of the Irish literary establishment when it came under the scrutiny of Church reformers during the 12th to 13th centuries. Contents Set several hundred years after the death of Finn mac Cumaill, the frame story follows two aged Irish heroes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fianna
''Fianna'' ( , ; singular ''Fian''; gd, Fèinne ) were small warrior-hunter bands in Gaelic Ireland during the Iron Age and early Middle Ages. A ''fian'' was made up of freeborn young males, often aristocrats, "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the ''túath''". For most of the year they lived in the wild, hunting, raiding other communities and lands, training, and fighting as mercenaries. Scholars believe the ''fian'' was a rite of passage into manhood, and have linked ''fianna'' with similar young warrior bands in other early European cultures They are featured in a body of Irish legends known as the 'Fianna Cycle' or 'Fenian Cycle', which focuses on the adventures and heroic deeds of the ''fian'' leader Fionn mac Cumhaill and his band. In later tales, the ''fianna'' are more often depicted as household troops of the High Kings. The ''Fianna Éireann'', an Irish nationalist youth organisation f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kóryos
The ''kóryos'' (Proto-Indo-European: "army, people under arms" or "detachment, war party") refers to the theoretical Proto-Indo-European brotherhood of warriors in which unmarried young males served for several years, as a rite of passage into manhood, before their full integration into society. Scholars have theorized the existence of the ''kóryos'' based on later Indo-European traditions and myths that feature links between landless young males, perceived as an age-class not yet fully integrated into the community of the married men; their service in a "police-army" sent away for part of the year in the wild (where they hunted animals and raided foreign communities), then defending the host society for the rest of the year; their mystical self-identification with wolves and dogs as symbols of death, lawlessness, and warrior fury; and the idea of a liminality between invulnerability and death on one side, and youth and adulthood on the other side. Etymology and name The Proto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fionn Mac Cumhaill
Fionn mac Cumhaill ( ; Old and mga, Find or ''mac Cumail'' or ''mac Umaill''), often anglicized Finn McCool or MacCool, is a hero in Irish mythology, as well as in later Scottish and Manx folklore. He is leader of the ''Fianna'' bands of young roving hunter-warriors, as well as being a seer and poet. He is said to have a magic thumb that bestows him with great wisdom. He is often depicted hunting with his hounds Bran and Sceólang, and fighting with his spear and sword. The tales of Fionn and his ''fiann'' form the Fianna Cycle or Fenian Cycle (''an Fhiannaíocht''), much of it narrated by Fionn's son, the poet Oisín. Etymology In Old Irish, finn/find means "white, bright, lustrous; fair, light-hued (of complexion, hair, etc.); fair, handsome, bright, blessed; in moral sense, fair, just, true". It is cognate with Primitive Irish ''VENDO-'' (found in names from Ogam inscriptions), Welsh ''gwyn'', Cornish ''gwen'', Breton ''gwenn'', Continental Celtic and Common Brittoni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fianna Cycle
The Fenian Cycle (), Fianna Cycle or Finn Cycle ( ga, an Fhiannaíocht) is a body of early Irish literature focusing on the exploits of the mythical hero Finn or Fionn mac Cumhaill and his warrior band the Fianna. Sometimes called the Ossianic Cycle after its narrator Oisín, it is one of the four groupings of Irish mythology along with the Mythological Cycle, the Ulster Cycle, and the Kings' Cycles. Timewise, the Fenian cycle is the third, between the Ulster and Kings' cycles. The cycle also contains stories about other famous Fianna members, including Diarmuid, Caílte, Oisín's son Oscar, and Fionn's rival Goll mac Morna. List of works In the introduction to his ''Fianaigecht'', Kuno Meyer listed the relevant poems and prose texts between the seventh and fourteenth centuriesKuno Meyer. ''Fianaigecht''. xi–xxxi and further examples can be adduced for later ages: ;Seventh century: *Poem attributed to Senchán Torpéist, along with Finn's pedigree, in a genealogical tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Táin Bó Cúailnge
(Modern ; "the driving-off of the cows of Cooley"), commonly known as ''The Táin'' or less commonly as ''The Cattle Raid of Cooley'', is an epic from Irish mythology. It is often called "The Irish Iliad", although like most other early Irish literature, the ''Táin'' is written in prosimetrum, i.e. prose with periodic additions of verse composed by the characters. The ''Táin'' tells of a war against Ulster by Queen Medb of Connacht and her husband King Ailill, who intend to steal the stud bull Donn Cuailnge. Due to a curse upon the king and warriors of Ulster, the invaders are opposed only by the young demigod, Cú Chulainn. The ''Táin'' is traditionally set in the 1st century in a pagan heroic age, and is the central text of a group of tales known as the Ulster Cycle. It survives in three written versions or "recensions" in manuscripts of the 12th century and later, the first a compilation largely written in Old Irish, the second a more consistent work in Middle Irish, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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