|
Ikkō-ikki
were rebellious or autonomous groups of people that were formed in several regions of Japan in the 15th-16th centuries; backed up by the power of the Jōdo Shinshū sect of Buddhism, they opposed the rule of governors or ''daimyō''. Mainly consisting of priests, peasants, merchants and local lords who followed the sect, they sometimes associated with non-followers of the sect. They were at first organized to only a small degree; if any single person could be said to have had any influence over them it was Rennyo, the leader of the Jōdo Shinshū Hongan-ji sect at that time. Whilst he may have used the religious fervour of the Ikkō-ikki in the defence of his temple settlements, he was also careful to distance himself from the wider social rebellion of the Ikkō movement as a whole, and from offensive violence in particular. With recent improvements in firearms at the time, the Ikko-ikki movement would be able to rise very suddenly as a menacing force and which presented a cr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōnin War
The , also known as the Upheaval of Ōnin and Ōnin-Bunmei war, was a civil war that lasted from 1467 to 1477, during the Muromachi period in Japan. ''Ōnin'' refers to the Japanese era during which the war started; the war ended during the Bunmei era. A dispute between a high official, Hosokawa Katsumoto, and a regional lord, Yamana Sōzen, escalated into a nationwide civil war involving the Ashikaga shogunate and a number of ''daimyō'' in many regions of Japan. The war initiated the Sengoku period, "the Warring States period". This period was a long, drawn-out struggle for domination by individual ''daimyō'', resulting in a mass power-struggle between the various houses to dominate the whole of Japan. Origin The ''Ōnin'' conflict began as a controversy over who would succeed ''shōgun'' Ashikaga Yoshimasa. In 1464, Yoshimasa had no heir. He persuaded his younger brother, Ashikaga Yoshimi, to abandon the life of a monk, and named him heir. In 1465, the unanticipated birth of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishiyama Hongan-ji
The was the primary fortress of the Ikkō-ikki, leagues of warrior priests and commoners who opposed samurai rule during the Sengoku period. It was established in 1496, at the mouth of the Yodo River, on the coast of the Seto Inland Sea. At the time, this was just outside the remains of the ancient capital of Naniwa, in Settsu Province. In fact, recent archaeological research has determined that the temple was established atop the ruins of the old imperial palace. The city (now called Osaka) has since grown around the site, incorporating the Ishiyama (stone mountain). Rennyo, the great revivalist abbott of Jōdo Shinshū (Ikkō-shū), retired to the area in 1496, initiating the series of events that would end in the formation of Japan's second-largest city. Contemporary documents describing his retirement site as being on a "long slope" (大坂, Ōzaka) are the first to call the area by that name, which has changed only slightly over time to Osaka (大阪), and become Japan's sec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ikkō-shū
or "single-minded school" is usually viewed as a small, militant offshoot from Jōdo Shinshū Buddhism though the name has a complex history. Originally Ikkō-shū was an "obscure band of Pure Land proponents" founded by Ikkō Shunjō in the fifteenth century. He was a disciple of Ryōchū of the Chinzei branch of Jōdo-shū Buddhism) and similar to Ippen's Ji-shū. However, when the religious and military-political establishment began to crack down on the Nembutsu, little distinction was made between the various factions. Most of Ikkō Shunjo's followers therefore defected to the more powerful Jōdo Shinshū and the name Ikkō-shū ultimately became synonymous with Jōdo Shinshū. Rennyo, the charismatic leader of the Hongan-ji branch of Jōdo Shinshū responded to this situation by clarifying the positive religious meaning of 'Ikkō' (single-minded) whilst simultaneously distancing himself from the antinomian behaviour of the original Ikkō sect. In his pastoral letters, known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōsa
, also known as Hongan-ji Kennyo (本願寺 顕如), was the 11th head of the Hongan-ji in Kyoto, and Chief Abbot of Ishiyama Hongan-ji, cathedral fortress of the Ikkō-ikki (Buddhist warrior priests and peasants who opposed samurai rule), during its siege at the end of the Sengoku period. He engineered many alliances, and organized the defenses of the cathedral to the point that most at the time considered Ishiyama Hongan-ji to be unbreachable. Biography In 1570, Takeda Shingen, a relative of Kōsa through marriage, faced not one but three major rivals: Oda Nobunaga, Tokugawa Ieyasu, and Uesugi Kenshin. He asked the Abbot for aid, and Kōsa persuaded the Ikkō sectarians (also called ''monto'') in Kaga Province to rise up against Uesugi Kenshin. Several years later, after the death of Takeda Shingen, Kōsa secured the aid of the Mōri clan in fighting Oda Nobunaga and defending the Hongan-ji's supply lines from blockade. Oda Nobunaga's Siege of Ishiyama Hongan-ji began in 1570, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sengoku Period
The was a period in History of Japan, Japanese history of near-constant civil war and social upheaval from 1467 to 1615. The Sengoku period was initiated by the Ōnin War in 1467 which collapsed the Feudalism, feudal system of Japan under the Ashikaga shogunate. Various samurai warlords and Japanese clans, clans fought for control over Japan in the power vacuum, while the emerged to fight against samurai rule. The Nanban trade, arrival of Europeans in 1543 introduced the arquebus into Japanese warfare, and Japan ended its status as a Tributary system of China, tributary state of China in 1549. Oda Nobunaga dissolved the Ashikaga shogunate in 1573 and launched a war of political unification by force, including the Ishiyama Hongan-ji War, until his death in the Honnō-ji Incident in 1582. Nobunaga's successor Toyotomi Hideyoshi completed his campaign to unify Japan and consolidated his rule with numerous influential reforms. Hideyoshi launched the Japanese invasions of Korea (159 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rennyo
Rennyo (, 1415–1499) was the 8th Monshu (head priest) of the Hongan-ji Temple of the Jōdo Shinshū sect of Buddhism, and descendant of founder Shinran. Jodo Shinshu Buddhists often referred to as the restorer of the sect ( in Japanese). He was also known as ''Shinshō-in'' (信証院), and posthumously ''Etō Daishi'' (慧灯大師). During the conflict of the Ōnin War and the subsequent warfare that spread throughout Japan, Rennyo was able to unite most of the disparate factions of the Jodo Shinshu sect under the Hongan-ji, reform existing liturgy and practices, and broaden support among different classes of society. Through Rennyo's efforts, Jodo Shinshu grew to become the largest, most influential Buddhist sect in Japan. Rennyo is venerated along with Shinran, and liturgical reforms he implemented are still in use today in Jodo Shinshu temples. Further, Rennyo's letters were compiled and are still recited in Jodo Shinshu liturgy. Rennyo maintained a complex relationsh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daimyō
were powerful Japanese magnates, feudal lords who, from the 10th century to the early Meiji era, Meiji period in the middle 19th century, ruled most of Japan from their vast, hereditary land holdings. They were subordinate to the shogun and nominally to the Emperor of Japan, emperor and the ''kuge''. In the term, means 'large', and stands for , meaning 'private land'. From the ''shugo'' of the Muromachi period through the Sengoku period, Sengoku to the ''daimyo'' of the Edo period, the rank had a long and varied history. The backgrounds of ''daimyo'' also varied considerably; while some ''daimyo'' clans, notably the Mōri clan, Mōri, Shimazu clan, Shimazu and Hosokawa clan, Hosokawa, were cadet branches of the Imperial family or were descended from the ''kuge'', other ''daimyo'' were promoted from the ranks of the samurai, notably during the Edo period. ''Daimyo'' often hired samurai to guard their land, and they paid the samurai in land or food as relatively few could aff ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoshizaki-gobō
The was a Buddhist temple located in what is the Yoshizaki neighbourhood of the city of Awara, Fukui, Japan. It is known for its connection to Rennyo, the founder of the Ikkō sect of Japanese Buddhism. The ruins of the temple were designated a National Historic Site in 2012. Overview In 1457, Rennyo was appointed as the eighth chief abbot of Hongan-ji, on the outskirts of Kyoto. Under Rennyo's leadership, Hongan-ji began to expand the teachings of Shinran's Pure Land Buddhism to areas beyond the capital. However, the rapid growth of Hongan-ji was met with hostility by the orthodox Tendai sect based at Enryaku-ji on Mount Hiei, and in 1465, Hongan-ji was destroyed by militant monks from Enryaku-ji and Rennyo was forced to flee Kyoto. In 1471, he re-established Hongaki-ji at the small village of Yoshizaki on the border of Echizen Province with Kaga Province. This rectory, known as the "Yoshizaki-gobō" was the location from which he sent out many epistles explaining the te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinran
''Popular Buddhism in Japan: Shin Buddhist Religion & Culture'' by Esben Andreasen, pp. 13, 14, 15, 17. University of Hawaii Press 1998, was a Japanese Buddhist monk, who was born in Hino (now a part of Fushimi, Kyoto) at the turbulent close of the Heian Period and lived during the Kamakura Period. Shinran was a pupil of Hōnen and the founder of what ultimately became the Jōdo Shinshū sect of Japanese Buddhism. Names Shinran's birthname was Matsuwakamaro. In accordance with Japanese customs, he has also gone by other names, including Hanen, Shakku and Zenshin, and then finally Shinran, which was derived by combining the names of Seshin (Vasubandhu in Japanese) and Donran ( Tanluan’s name in Japanese). His posthumous title was Kenshin Daishi. For a while, Shinran also went by the name Fujii Yoshizane. After he was disrobed, he called himself Gutoku Shinran, in a self-deprecating manner which means "stubble-haired foolish one," to denote his status as "neither a monk, nor a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jizamurai
The were lords of smaller rural domains in feudal Japan.Harold Britho, 'The Han', in John Whitney Hall, ed., ''The Cambridge History of Japan, volume 4: Early Modern Period'' (Cambridge UP, 1988), 183–234, They often used their relatively small plots of land for intensive and diversified forms of agriculture. One of the primary causes for the rise in the number of smaller land holders was a decline in the custom of primogeniture. Towards the end of the Kamakura period, inheritance began to be split among a lord's sons, making each heir's holdings, and thus their power, smaller. Over time, many of these smaller fiefs came to be dominated by the ''shugo'', constables who were administrators appointed by the shogunate to oversee the provinces. Resentful and mistrustful of the interference of government officials, people under their control banded together into leagues called ''ikki''. The uprisings that resulted, particularly when the ''shugo'' tried to seize control of entire p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nenbutsu
Nianfo (, Japanese: , , vi, niệm Phật) is a term commonly seen in Pure Land Buddhism. In the context of Pure Land practice, it generally refers to the repetition of the name of Amitābha. It is a translation of Sanskrit '' '' (or, "recollection of the Buddha"). Indian Sanskrit Nianfo The Sanskrit phrase used in India is not mentioned originally in the bodies of the two main Pure Land sutras. It appears in the opening of the extant Sanskrit Infinite Life Sutra, as well as the Contemplation Sutra, although it is a reverse rendering from Chinese, as the following: :''namo'mitābhāya buddhāya'' The apostrophe and omission of the first "A" in "Amitābha" comes from normal Sanskrit sandhi transformation, and implies that the first "A" is omitted. A more accessible rendering might be: :''Namo Amitābhāya Buddhāya'' A literal English translation would be "Bow for the sake of Amitābha Buddha". The Sanskrit word-by-word pronunciation is the following; : While almost unk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
