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Ibn Al-Rāhib
Abū Shākir ibn al-Rāhib (c. 1205 – c. 1295) was a Coptic polymath and encyclopaedist from the golden age of Christian literature in Arabic. He is a "towering figure" in Coptic linguistics and made important contributions to Coptic historiography.. Retrieved 10 May 2020. Family and career Nushūʾ al-Khilāfa Abū Shākir ibn Sanāʾ al-Dawla al-Rāhib Abu ʾl-Karam Buṭrus ibn al-Muhadhdhib was born to a distinguished Coptic family of Old Cairo probably in the first decade of the 13th century, at least before 1235. His kin were mostly clergymen and officials of the Ayyūbid regime. His father, al-Shaykh al-Muʾtaman al-Sanāʾ Anbā Buṭrus al-Rāhib, was a prominent scribe in the Coptic community. He served as the finance minister of Egypt under the Ayyūbids and also ''de facto'' administrator of the patriarchate of Alexandria towards the end of the long vacancy of 1216–1235. He led the opposition to the patriarchate of Cyril III in 1235–1243. In old age, after the de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Copts
Copts ( cop, ⲛⲓⲣⲉⲙⲛ̀ⲭⲏⲙⲓ ; ar, الْقِبْط ) are a Christian ethnoreligious group indigenous to North Africa who have primarily inhabited the area of modern Egypt and Sudan since antiquity. Most ethnic Copts are Coptic Oriental Orthodox Christians. They are the largest Christian denomination in Egypt and the Middle East, as well as in Sudan and Libya. Copts have historically spoken the Coptic language, a direct descendant of the Demotic Egyptian that was spoken in late antiquity. Originally referring to all Egyptians at first, the term ''Copt'' became synonymous with native Christians in light of Egypt's Islamization and Arabization after the Muslim conquest of Egypt in the 7th century. Copts in Egypt account for roughly 5–20 percent of the Egyptian population, although the exact percentage is unknown; Copts in Sudan account for 1 percent of the Sudanese population while Copts in Libya similarly account for 1 percent of the Libyan populat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope John VII Of Alexandria
Pope John VII of Alexandria, 77th Pope of Alexandria and Patriarch of the See of St. Mark. With support from some of the bishops, Pope John VII was replaced for three years by Pope Gabriel III, who was originally one of the candidates for the post. He was restored as pope after the death of Gabriel III. This is the only occasion in history when the Coptic Orthodox Church had two popes at the same time.History of Coptic Church by Menassa Youhanna Father Menassa Youhanna (1899–1930) was a Coptic priest, historian and theologian, most noted for his work on the history of the Coptic Orthodox Church of Alexandria. Biography He was born in August, 1899 in Mallawi in Upper Egypt and died on ... References 13th-century Coptic Orthodox popes of Alexandria 1293 deaths {{OrientalOrthodox-clergy-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enbaqom
Abba 'Ěnbāqom (c.1470 – c.1565) was a religious leader of the Ethiopian Orthodox Tewahedo Church, and translator and author, e.g., of the ''Anqaṣa Amin''. As Abbot at the leading monastery of Debre Libanos he became the Echage, the second highest ecclesiastical office, as well as head of all Ethiopian monasteries, and was often regarded as the most influential person in the Ethiopian Church. Life and views 'Ěnbāqom was the baptismal name of the former Abu'l Fatḥ, who circa 1489 had immigrated from Muslim Yemen into Christian Ethiopia. His father was said to have been nobility, his mother Jewish. He arrived as a merchant trader, in the company of a returning Ethiopian who had been held captive in Yemen. Already 'Ěnbāqom was intensely involved in questioning his religious affiliation. Eventually, after much reading and discussion, he decided to convert and become a Christian. His teacher Petros, then Echage or Abbot of the leading Ethiopian monastery at Debre Libanos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethiopian Ecclesiastical Titles
Ethiopian ecclesiastical titles refers to the offices of the Ethiopian Orthodox Tewahedo Church, a hierarchical organization. Some of the more important offices are unique to it. Titles Ethiopian ecclesiastical titles include: *Patriarch we Re'ese Liqane Papasat — Patriarch and Archbishop, First of the Archbishop, meaning Catholicos. Since 1959, the title of the head of the Ethiopian Orthodox Church is Patriarch Catholicos of Ethiopia. The first Patriarch, Abuna Basilios was enthroned by the Coptic Orthodox Pope Pope Cyril VI of Alexandria, Cyril VI in 1959, and so the Patriarchs of Ethiopia are part of the Apostolic succession of the Church of Alexandria, Holy See of St. Mark. The Ethiopian Patriarchate combined the old offices of Abuna and Ichege (see below). In 2001, the title of Archbishop of Axum was added to the titles of the Patriarch after Axum was elevated to the rank of an Archdiocese by the Holy Synod. * Abuna — Metropolitan Archbishop of the Ethiopian Orthodox Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Khaldūn
Ibn Khaldun (; ar, أبو زيد عبد الرحمن بن محمد بن خلدون الحضرمي, ; 27 May 1332 – 17 March 1406, 732-808 AH) was an Arab The Historical Muhammad', Irving M. Zeitlin, (Polity Press, 2007), p. 21; "It is, of course, Ibn Khaldun as an Arab here speaking, for he claims Arab descent through the male line.". The Arab World: Society, Culture, and State', Halim Barakat (University of California Press, 1993), p. 48;"The renowned Arab sociologist-historian Ibn Khaldun first interpreted Arab history in terms of badu versus hadar conflicts and struggles for power." Ibn Khaldun', M. Talbi, ''The Encyclopaedia of Islam'', Vol. III, ed. B. Lewis, V.L. Menage, C. Pellat, J. Schacht, (Brill, 1986), 825; "Ibn Khaldun was born in Tunis, on I Ramadan 732/27 May 1332, in an Arab family which came originally from the Hadramawt and had been settled at Seville since the beginning of the Muslim conquest...." Ibn Khaldun's Philosophy of History: A Study in the Philos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Maḳrīzī
Al-Maqrīzī or Maḳrīzī (Arabic: ), whose full name was Taqī al-Dīn Abū al-'Abbās Aḥmad ibn 'Alī ibn 'Abd al-Qādir ibn Muḥammad al-Maqrīzī (Arabic: ) (1364–1442) was a medieval Egyptian Arab historian during the Mamluk era, known for his interest in the Fatimid dynasty and its role in Egyptian history. Life A direct student of Ibn Khaldun, Al-Maqrīzī was born in Cairo and spent most of his life in Egypt. When he presents himself in his books he usually stops at the 10th forefather although he confessed to some of his close friends that he can trace his ancestry to Al-Mu‘izz li-Dīn Allāh – first Fatimid caliph in Egypt and the founder of al-Qahirah – and even to Ali ibn Abi Talib. He was trained in the Hanafite school of law. Later, he switched to the Shafi'ite school and finally to the Zahirite school. Maqrizi studied theology under one of the primary masterminds behind the Zahiri Revolt, and his vocal support and sympathy with that revolt against th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jirjīs Al-Makīn
Jirjis al-Makīn ( ar, جرجس امكين ; 1205–1273), known by his ''nisba'' Ibn al-ʿAmīd ( ar, بن العميد), was a Coptic Christian historian who wrote in Arabic. His name is sometimes anglicised as George Elmacin ( la, Georgius Elmacinus). Life The details of his life come from passages at the end of his own history. He was born in Cairo in Ayyubid Egypt in 1205. His full name in Arabic was Ğirğis (George) ibn Abī ūl-Yāsir ibn Abī ūl-Mukārīm ibn Abī ūṭ-Ṭayyib al-ʿAmīd al-Makīn ("the Powerful One"). His great grandfather was a merchant from Tikrit in Iraq who settled in Egypt. He was a Coptic Christian, and held high office in the military ('' dīwān al-ğayš'') in Cairo. Such a position carried risks. He was twice imprisoned, possibly because of links to the contemporary unrest in Syria at the time of the Mongol invasion; in one case for over a decade.Gawdat Gabra, ''Historical Dictionary of the Coptic Church'', Scarecrow Press (2008), . pp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic History
The history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims regard Islam as a return to the original faith of the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (''Islām'') to the will of God. According to the traditional account, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations in 610 CE, calling for submission to the one God, the expectation of the imminent Last Judgement, and caring for the poor and needy. Muhammad's message won over a handful of followers (the ''ṣaḥāba'') and was met with increasing opposition from Meccan notables. In 622 CE, a few years after losing protection with the death of his influential uncle ʾAbū Ṭālib ibn ʿAbd al-Muṭṭalib, Muhammad migrated to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World History (field)
World history or global history as a field of historical study examines history from a global perspective. It emerged centuries ago; leading practitioners have included Voltaire (1694–1778), Hegel (1770–1831), Karl Marx (1818–1883) and Arnold J. Toynbee (1889–1975). The field became much more active (in terms of university teaching, text books, scholarly journals, and academic associations) in the late 20th century. It is not to be confused with comparative history, which, like world history, deals with the history of multiple cultures and nations, but does not do so on a global scale. World history looks for common patterns that emerge across all cultures. World historians use a thematic approach, with two major focal points: integration (how processes of world history have drawn people of the world together) and difference (how patterns of world history reveal the diversity of the human experience). Establishment and perimeters of the field Jerry H. Bentley has observe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Literature
Islamic literature is literature written by Muslim people, influenced by an Islamic cultural perspective, or literature that portrays Islam. It can be written in any language and portray any country or region. It includes many literary forms including ''adabs'', a non-fiction form of Islamic advice literature, and various fictional literary genres. In the 2000s academics have moved beyond evaluations of differences between Islamic and non-Islamic literature to studies such as comparisons of the novelization of various contemporary Islamic literatures and points of confluency with political themes, such as nationalism. Literary genres Fiction The best known fiction from the Islamic world is ''The Book of One Thousand and One Nights'' (''Arabian Nights''), a compilation of many earlier folk tales set in a frame story of being told serially by the Persian Queen Scheherazade. The compilation took form in the 10th century and reached its final form by the 14th century; the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
