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Hui Shi
Hui Shi (; 370–310 BCE), or Huizi (; "Master Hui"), was a Chinese philosopher during the Warring States period. He was a representative of the School of Names (Logicians), and is famous for ten paradoxes about the relativity of time and space, for instance, "I set off for Yue (southeastern China) today and came there yesterday." Philosophy The Yiwenzhi attributes a philosophical work to Hui Shi, but it is no longer extant, probably being lost prior to the Tang dynasty. For this reason, knowledge of his philosophy relies on the several Chinese classic texts that refer to him, including the ''Zhan Guo Ce'', ''Lüshi Chunqiu'', ''Han Feizi'', '' Xunzi'', and most frequently, the ''Zhuangzi''. Nine ''Zhuangzi'' chapters mention Hui Shi, calling him "Huizi" 26 times and "Hui Shi" 9 times. "Under Heaven" (chapter 33), which summarizes Warring States philosophies, contains all of the latter 9 references by name. Belonging to the School of Names, Hui Shi's philosophy is characterised ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhuangzi Fishes (莊周), the historical figure known as "Master Zhuang" ("Zhuangzi") and traditional author of the eponymous book
{{Disambiguation ...
Zhuangzi may refer to: * ''Zhuangzi'' (book) (莊子), an ancient Chinese collection of anecdotes and fables, one of the foundational texts of Daoism **Zhuang Zhou Zhuang Zhou (), commonly known as Zhuangzi (; ; literally "Master Zhuang"; also rendered in the Wade–Giles romanization as Chuang Tzu), was an influential Chinese philosopher who lived around the 4th century BCE during the Warring States ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yan (state)
Yan (; Old Chinese pronunciation: ''*'') was an ancient Chinese state during the Zhou dynasty. Its capital was Ji (later known as Yanjing and now Beijing). During the Warring States period, the court was also moved to another capital at Xiadu at times. The history of Yan began in the Western Zhou in the early first millennium BC. After the authority of the Zhou king declined during the Spring and Autumn period in the 8th century BC, Yan survived and became one of the strongest states in China. During the Warring States period from the 5th to 3rd centuries BC, Yan was one of the last states to be conquered by the armies of Qin Shihuang: Yan fell in 222 BC, the year before the declaration of the Qin Empire. Yan experienced a brief period of independence after the collapse of the Qin dynasty in 207 BC, but it was eventually absorbed by the victorious Han. During its height, Yan stretched from the Yellow River (at the time, the river followed a more northerly course than at prese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhuang Zhou
Zhuang Zhou (), commonly known as Zhuangzi (; ; literally "Master Zhuang"; also rendered in the Wade–Giles romanization as Chuang Tzu), was an influential Chinese philosopher who lived around the 4th century BCE during the Warring States period, a period of great development in Chinese philosophy, the Hundred Schools of Thought. He is credited with writing—in part or in whole—a work known by his name, the ''Zhuangzi'', which is one of the foundational texts of Taoism. Life The only account of the life of Zhuangzi is a brief sketch in chapter 63 of Sima Qian's ''Records of the Grand Historian'', and most of the information it contains seems to have simply been drawn from anecdotes in the ''Zhuangzi'' itself. In Sima's biography, he is described as a minor official from the town of Meng (in modern Anhui) in the state of Song, living in the time of King Hui of Liang and King Xuan of Qi (late fourth century BC). Sima Qian writes that Chuang-Tze was especially influe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohism
Mohism or Moism (, ) was an ancient Chinese philosophy of ethics and logic, rational thought, and science developed by the academic scholars who studied under the ancient Chinese philosopher Mozi (c. 470 BC – c. 391 BC), embodied in an eponymous book: the '' Mozi''. Among its major ethical tenets were altruism and a universal, unbiased respect and concern for all people regardless of relations or affiliations. The ideology also stressed the virtues of austerity and utilitarianism. It evolved at about the same time as Confucianism, Taoism and Legalism, and was one of the four main philosophic schools from around 770–221 BC (during the Spring and Autumn and Warring States periods). During that time, Mohism was seen as a major rival to Confucianism. Although its influence endured, Mohism almost disappeared as an independent school of thought in the wake of the cultural transformations of the Qin dynasty, after the 200s BC. Overview Mohism is best known for the concept pop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shuo Yuan
The ''Shuo Yuan'' (), variously translated as ''Garden of Stories'', ''Garden of Persuasions'', ''Garden of Talks'', etc., is a collection of stories and anecdotes from the pre-Qin period (先秦) to the Western Han Dynasty. The stories were compiled and annotated by the Confucian scholar Liu Xiang. In many cases multiple versions of the same story are included, making the book a valuable source for the study of early texts. References * * * See also * Song of the Yue Boatman External links {{wikisourcelang, zh, 說苑, ''Shuo Yuan'' (Chinese source text) 《說苑 - Shuo Yuan》Chinese Text Project The Chinese Text Project (CTP; ) is a digital library project that assembles collections of early Chinese texts. The name of the project in Chinese literally means "The Chinese Philosophical Book Digitization Project", showing its focus on books ... Garden of Stories 《說苑》Chinese text with matching English vocabulary at Chinese Notes Chinese anthologies Han dyna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mozi (book)
The ''Mozi'' (), also called the ''Mojing'' () or the ''Mohist canon'', is an ancient Chinese text from the Warring States period (476–221) that expounds the philosophy of Mohism. It propounds such Mohist ideas as impartiality, meritocratic governance, economic growth and aversion to ostentation, and is known for its plain and simple language. The chapters of the ''Mozi'' can be divided into several categories: a core group of 31 chapters, which contain the basic philosophic ideas of the Mohist school; several chapters on logic, which are among the most important early Chinese texts on logic and are traditionally known as the "Dialectical Chapters"; five sections containing stories and information about Mozi and his followers; and eleven chapters on technology and defensive warfare, on which the Mohists were expert and which are valuable sources of information on ancient Chinese military technology. There are also two other minor sections: an initial group of seven chapters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeno's Paradoxes
Zeno's paradoxes are a set of philosophical problems generally thought to have been devised by Greek philosopher Zeno of Elea (c. 490–430 BC) to support Parmenides' doctrine that contrary to the evidence of one's senses, the belief in plurality and change is mistaken, and in particular that motion is nothing but an illusion. It is usually assumed, based on Plato's ''Parmenides'' (128a–d), that Zeno took on the project of creating these paradoxes because other philosophers had created paradoxes against Parmenides' view. Thus Plato has Zeno say the purpose of the paradoxes "is to show that their hypothesis that existences are many, if properly followed up, leads to still more absurd results than the hypothesis that they are one." Plato has Socrates claim that Zeno and Parmenides were essentially arguing exactly the same point. Some of Zeno's nine surviving paradoxes (preserved in Aristotle's ''Physics'' [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeno Of Elea
Zeno of Elea (; grc, Ζήνων ὁ Ἐλεᾱ́της; ) was a pre-Socratic Greek philosopher of Magna Graecia and a member of the Eleatic School founded by Parmenides. Aristotle called him the inventor of the dialectic. He is best known for his paradoxes, which Bertrand Russell described as "immeasurably subtle and profound". Life Little is known for certain about Zeno's life. Although written nearly a century after Zeno's death, the primary source of biographical information about Zeno is Plato's ''Parmenides'' and he is also mentioned in Aristotle's ''Physics''. In the dialogue of ''Parmenides'', Plato describes a visit to Athens by Zeno and Parmenides, at a time when Parmenides is "about 65", Zeno is "nearly 40", and Socrates is "a very young man".Plato, ''Parmenides'127b–e (at footnote n. 2) Assuming an age for Socrates of around 20 and taking the date of Socrates' birth as 469 BC gives an approximate date of birth for Zeno of 490 BC. Plato says that Zeno was "tall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cardinal Direction
The four cardinal directions, or cardinal points, are the four main compass directions: north, east, south, and west, commonly denoted by their initials N, E, S, and W respectively. Relative to north, the directions east, south, and west are at 90 degree intervals in the clockwise direction. The ordinal directions (also called the intercardinal directions) are northeast (NE), southeast (SE), southwest (SW), and northwest (NW). The intermediate direction of every set of intercardinal and cardinal direction is called a secondary intercardinal direction. These eight shortest points in the compass rose shown to the right are: # West-northwest (WNW) # North-northwest (NNW) # North-northeast (NNE) # East-northeast (ENE) # East-southeast (ESE) # South-southeast (SSE) # South-southwest (SSW) # West-southwest (WSW) Points between the cardinal directions form the points of the compass. Arbitrary horizontal directions may be indicated by their azimuth angle value. Determination Addi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indexicality
In semiotics, linguistics, anthropology, and philosophy of language, indexicality is the phenomenon of a ''sign'' pointing to (or ''indexing'') some object in the context in which it occurs. A sign that signifies indexically is called an index or, in philosophy, an indexical. The modern concept originates in the semiotic theory of Charles Sanders Peirce, in which indexicality is one of the three fundamental sign modalities by which a sign relates to its referent (the others being iconicity and symbolism). Peirce, C.S., "Division of Signs" in ''Collected Papers'', 1932 897 Peirce's concept has been adopted and extended by several twentieth-century academic traditions, including those of linguistic pragmatics, linguistic anthropology, and Anglo-American philosophy of language. Words and expressions in language often derive some part of their referential meaning from indexicality. For example, ''I'' indexically refers to the entity that is speaking; ''now'' indexically refers to a ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Infinitesimal
In mathematics, an infinitesimal number is a quantity that is closer to zero than any standard real number, but that is not zero. The word ''infinitesimal'' comes from a 17th-century Modern Latin coinage ''infinitesimus'', which originally referred to the " infinity- th" item in a sequence. Infinitesimals do not exist in the standard real number system, but they do exist in other number systems, such as the surreal number system and the hyperreal number system, which can be thought of as the real numbers augmented with both infinitesimal and infinite quantities; the augmentations are the reciprocals of one another. Infinitesimal numbers were introduced in the development of calculus, in which the derivative was first conceived as a ratio of two infinitesimal quantities. This definition was not rigorously formalized. As calculus developed further, infinitesimals were replaced by limits, which can be calculated using the standard real numbers. Infinitesimals regained popularit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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