Huguenots In South Africa
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Huguenots In South Africa
Many people of European heritage in South Africa are descended from Huguenots. Most of these originally settled in the Cape Colony, but were absorbed into the Afrikaner and Afrikaans-speaking population, because they had religious similarities to the Dutch colonists. Early arrivals Even before the large-scale arrival of the Huguenots at the Cape of Good Hope in the 17th century, a small number of individual Huguenot refugees settled there. They included Francois Villion, later known as Viljoen, and the du Toit brothers. In fact, the first Huguenot to arrive at the Cape of Good Hope was Maria de la Quellerie, the wife of governor Jan van Riebeeck, who started the settlement at the Cape of Good Hope in 1652 on behalf of the Dutch East India Company; however, she and her husband left for Batavia after ten years. After a commissioner was sent out from the Cape Colony in 1685 to attract more settlers, a more dedicated group of immigrants began to arrive. A larger number of Frenc ...
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Western Cape
The Western Cape is a province of South Africa, situated on the south-western coast of the country. It is the fourth largest of the nine provinces with an area of , and the third most populous, with an estimated 7 million inhabitants in 2020. About two-thirds of these inhabitants live in the metropolitan area of Cape Town, which is also the provincial capital. The Western Cape was created in 1994 from part of the former Cape Province. The two largest cities are Cape Town and George. Geography The Western Cape Province is roughly L-shaped, extending north and east from the Cape of Good Hope, in the southwestern corner of South Africa. It stretches about northwards along the Atlantic coast and about eastwards along the South African south coast (Southern Indian Ocean). It is bordered on the north by the Northern Cape and on the east by the Eastern Cape. The total land area of the province is , about 10.6% of the country's total. It is roughly the size of England or the S ...
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Pied-Noir
The ''Pieds-Noirs'' (; ; ''Pied-Noir''), are the people of French people, French and other White Africans of European ancestry, European descent who were born in Algeria during the French Algeria, period of French rule from 1830 to 1962; the vast majority of whom departed for Metropolitan France, mainland France as soon as Algeria gained independence or in the months following. From the French invasion on 18 June 1830 until its independence, Algeria was administratively part of France; its European population were simply called Algerians or ''colons'' (colonists), whereas the Muslim people of Algeria were called Arabs, Muslims or Indigenous peoples, Indigenous. The term ''"pied-noir"'' began to be commonly used shortly before the end of the Algerian War in 1962. As of the last census in French-ruled Algeria, taken on 1 June 1960, there were 1,050,000 non-Muslim civilians (mostly Roman Catholic Church, Catholic, but including 130,000 History of the Jews in Algeria, Algerian Jew ...
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Religious Toleration
Religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". Historically, most incidents and writings pertaining to toleration involve the status of minority and dissenting viewpoints in relation to a dominant state religion. However, religion is also sociological, and the practice of toleration has always had a political aspect as well. An overview of the history of toleration and different cultures in which toleration has been practiced, and the ways in which such a paradoxical concept has developed into a guiding one, illuminates its contemporary use as political, social, religious, and ethnic, applying to LGBT individuals and other minorities, and other connected concepts such as human rights. In Antiquity Religious toleration has been described as a "remarkable feature" of the Achaemenid E ...
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Edict Of Nantes
The Edict of Nantes () was signed in April 1598 by King Henry IV and granted the Calvinist Protestants of France, also known as Huguenots, substantial rights in the nation, which was in essence completely Catholic. In the edict, Henry aimed primarily to promote civil unity. The edict separated civil from religious unity, treated some Protestants for the first time as more than mere schismatics and heretics and opened a path for secularism and tolerance. In offering a general freedom of conscience to individuals, the edict offered many specific concessions to the Protestants, such as amnesty and the reinstatement of their civil rights, including the right to work in any field, even for the state, and to bring grievances directly to the king. It marked the end of the French Wars of Religion, which had afflicted France during the second half of the 16th century. The Edict of St. Germain, promulgated 36 years earlier by Catherine de Médici, had granted limited tolerance to Hugu ...
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Edict Of Fontainebleau
The Edict of Fontainebleau (22 October 1685) was an edict issued by French King Louis XIV and is also known as the Revocation of the Edict of Nantes. The Edict of Nantes (1598) had granted Huguenots the right to practice their religion without state persecution. Protestants had lost their independence in places of refuge under Cardinal Richelieu on account of their supposed insubordination, but they continued to live in comparative security and political contentment. From the outset, religious toleration in France had been a royal, rather than popular, policy. The lack of universal adherence to his religion did not sit well with Louis XIV's vision of perfected autocracy.Palmer, ''eo. loc.'' Edict of Nantes The Edict of Nantes had been issued on 13 April 1598 by Henry IV of France and granted the Calvinist Protestants of France, also known as Huguenots, substantial rights in the predominantly-Catholic state. Henry aimed at promoting civil unity by the edict. The edict treated ...
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Dutch East India Company
The United East India Company ( nl, Verenigde Oostindische Compagnie, the VOC) was a chartered company established on the 20th March 1602 by the States General of the Netherlands amalgamating existing companies into the first joint-stock company in the world, granting it a 21-year monopoly to carry out trade activities in Asia. Shares in the company could be bought by any resident of the United Provinces and then subsequently bought and sold in open-air secondary markets (one of which became the Amsterdam Stock Exchange). It is sometimes considered to have been the first multinational corporation. It was a powerful company, possessing quasi-governmental powers, including the ability to wage war, imprison and execute convicts, negotiate treaties, strike its own coins, and establish colonies. They are also known for their international slave trade. Statistically, the VOC eclipsed all of its rivals in the Asia trade. Between 1602 and 1796 the VOC sent almost a million Eur ...
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Jan Van Riebeeck
Johan Anthoniszoon "Jan" van Riebeeck (21 April 1619 – 18 January 1677) was a Dutch navigator and colonial administrator of the Dutch East India Company. Life Early life Jan van Riebeeck was born in Culemborg, as the son of a surgeon. He grew up in Schiedam, where he married 19-year-old Maria de la Queillerie on 28 March 1649. She died in Malacca, now part of Malaysia, on 2 November 1664, at the age of 35. The couple had eight or nine children, most of whom did not survive infancy. Their son Abraham van Riebeeck, born at the Cape, later became Governor-General of the Dutch East Indies. Employment in the VOC Joining the ''Vereenigde Oost-Indische Compagnie'' (VOC) (Dutch East India Company) in 1639, he served in a number of posts, including that of an assistant surgeon in the Batavia in the East Indies. He was head of the VOC trading post in Tonkin, Indochina. After being dismissed from that position in 1645 due to conducting trade for his own personal account, he ...
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Maria De La Quellerie
Maria van Riebeeck (née de la Queillerie; 28 October 1629 – 2 November 1664) was a French Huguenot who was the first wife of Jan van Riebeeck, the Dutch colonial administrator and first commander of the settlement at the Cape. Life She was the daughter of Abraham de la Queillerie (1589–1630) from Tournai, Belgium and Maria du Bois (born 1594 died unknown) from France. Her grandfather Chrétien de la Queillerie (1543-), a nobleman from the Boulogne-sur-Mer region, had also been a pastor in Armentières, then a military chaplain in the army of Guillaume d'Orange, then a pastor in the Pays- Bas, notably in Ghent, Leiden, Utrecht and Bergen-op-Zoom. They spoke French and Dutch in her family. She spent her childhood in Leiden. She married Van Riebeeck on 28 March 1649 in Schiedam. The couple had eight children, of whom most died young. The couple arrived to the later Cape Town in South Africa in 1652. The first period, they lived in a tent. Maria acted as the hostess t ...
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Viljoen
Viljoen is an Afrikaans surname, derived from the French ''Villion''. It was brought to South Africa in 1671 by French Huguenots who subsequently intermarried with the local Dutch population. The progenitors of the extended Viljoen clan are François Villion (born Clermont, Île-de-France, France) and Cornelia Campenaar (born in Middelburg, Zeeland, Netherlands). Married in the Cape of Good Hope, they later farmed for a living near Stellenbosch. Some of their descendants include: * Annari Viljoen (born 1987), South African Olympic badminton player * Barend Viljoen (born 1908), South African military commander *Ben Viljoen (born 1869), South African military commander *Bronwyn Law-Viljoen, South African writer, editor, publisher and professor * Christi Viljoen (born 1987), Namibian cricketer *Christo Viljoen (born 1937). South African academic, engineer, genealogist *Colin Viljoen (born 1948), South African born former English international footballer * Dirk Viljoen (born 1977), f ...
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Cape Of Good Hope
The Cape of Good Hope ( af, Kaap die Goeie Hoop ) ;''Kaap'' in isolation: pt, Cabo da Boa Esperança is a rocky headland on the Atlantic coast of the Cape Peninsula in South Africa. A common misconception is that the Cape of Good Hope is the southern tip of Africa, based on the misbelief that the Cape was the dividing point between the Atlantic and Indian oceans, and have nothing to do with north or south. In fact, by looking at a map, the southernmost point of Africa is Cape Agulhas about to the east-southeast. The currents of the two oceans meet at the point where the warm-water Agulhas current meets the cold-water Benguela current and turns back on itself. That oceanic meeting point fluctuates between Cape Agulhas and Cape Point (about east of the Cape of Good Hope). When following the western side of the African coastline from the equator, however, the Cape of Good Hope marks the point where a ship begins to travel more eastward than southward. Thus, the first mode ...
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Cape Colony
The Cape Colony ( nl, Kaapkolonie), also known as the Cape of Good Hope, was a British Empire, British colony in present-day South Africa named after the Cape of Good Hope, which existed from 1795 to 1802, and again from 1806 to 1910, when it united with three other colonies to form the Union of South Africa. The British colony was preceded by an earlier corporate colony that became an Dutch Cape Colony, original Dutch colony of the same name, which was established in 1652 by the Dutch East India Company, Dutch East India Company (VOC). The Cape was under VOC rule from 1652 to 1795 and under rule of the Napoleonic Batavian Republic, Batavia Republic from 1803 to 1806. The VOC lost the colony to Kingdom of Great Britain, Great Britain following the 1795 Invasion of the Cape Colony, Battle of Muizenberg, but it was acceded to the Batavian Republic, Batavia Republic following the 1802 Treaty of Amiens. It was re-occupied by the British following the Battle of Blaauwberg in 1806 ...
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Huguenot
The Huguenots ( , also , ) were a religious group of French Protestants who held to the Reformed, or Calvinist, tradition of Protestantism. The term, which may be derived from the name of a Swiss political leader, the Genevan burgomaster Bezanson Hugues (1491–1532?), was in common use by the mid-16th century. ''Huguenot'' was frequently used in reference to those of the Reformed Church of France from the time of the Protestant Reformation. By contrast, the Protestant populations of eastern France, in Alsace, Moselle, and Montbéliard, were mainly Lutherans. In his ''Encyclopedia of Protestantism'', Hans Hillerbrand wrote that on the eve of the St. Bartholomew's Day massacre in 1572, the Huguenot community made up as much as 10% of the French population. By 1600, it had declined to 7–8%, and was reduced further late in the century after the return of persecution under Louis XIV, who instituted the '' dragonnades'' to forcibly convert Protestants, and then finally revoke ...
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