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Hugin And Munin
In Norse mythology, Huginn (Old Norse: "thought"Orchard (1997:92).) and Muninn (Old Norse "memory"Orchard (1997:115). or "mind"Lindow (2001:186).) are a pair of ravens that fly all over the world, Midgard, and bring information to the god Odin. Huginn and Muninn are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources: the ''Prose Edda'' and ''Heimskringla''; in the '' Third Grammatical Treatise'', compiled in the 13th century by Óláfr Þórðarson; and in the poetry of skalds. The names of the ravens are sometimes modernly anglicized as Hugin and Munin. In the ''Poetic Edda'', a disguised Odin expresses that he fears that they may not return from their daily flights. The ''Prose Edda'' explains that Odin is referred to as '' Hrafnaguð'' (O.N.: ; "raven-god") due to his association with Huginn and Muninn. In the ''Prose Edda'' and the ''Third Grammatical Treatise'', the two ravens are described as perching on Odin's shoulders. ''Heim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin Hrafnar
Odin (; from non, Óðinn, ) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern period, the rural folklore of Germanic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germanic Iron Age
The archaeology of Northern Europe studies the prehistory of Scandinavia and the adjacent North European Plain, roughly corresponding to the territories of modern Sweden, Norway, Denmark, northern Germany, Poland and the Netherlands. The region entered the Mesolithic around the 7th millennium BC. The transition to the Neolithic is characterized by the Funnelbeaker culture in the 4th millennium BC. The Chalcolithic is marked by the arrival of the Corded Ware culture, possibly the first influence in the region of Indo-European expansion. The Nordic Bronze Age proper began roughly one millennium later, around 1500 BC. The end of the Bronze Age is characterized by cultural contact with the Central European La Tène culture (Celts), contributing to the development of the Iron Age by the 4th century BC, presumably the locus of Common Germanic culture. Northern Europe enters the protohistorical period in the early centuries AD, with the adoption of writing and ethnographic accounts by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Adams Bellows (businessman)
Henry Adams Bellows (September 22, 1885 – December 29, 1939) was a newspaper editor and radio executive who was an early member of the U.S. Federal Communications Commission. He is also known for his translation of the ''Poetic Edda'' for The American-Scandinavian Foundation. Life and career Born in Portland, Maine, Bellows graduated from Harvard University in 1906, and then taught English as an assistant there for three years. He received his Ph.D. in 1910 for a dissertation in comparative literature entitled ''The Relations between Prose and Metrical Composition in Old Norse Literature'' and then became an assistant professor of rhetoric at the University of Minnesota.William M. Emery, ''The Howland Heirs: Being the Story of a Family and a Fortune and the Inheritance of a Trust Established for Mrs. Hetty H.R. Green'', Bedford, Massachusetts: Anthony, 1919p. 333 From 1912 to 1919 he was managing editor of ''The Bellman'', a Minneapolis literary magazine, vice president of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjamin Thorpe
Benjamin Thorpe (1782 – 19 July 1870) was an English scholar of Anglo-Saxon literature. Biography In the early 1820s he worked as a banker in the House of Rothschild, in Paris. There he met Thomas Hodgkin, who treated him for tuberculosis. After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, Thorpe returned to England in 1830. In a few years he established a reputation as an Anglo-Saxon scholar. In recognition of unremunerative work, Thorpe was granted a civil list pension of £160 in 1835, and on 17 June 1841 this was increased to £200 per annum. He was a Fellow of the Society of Antiquaries of London, a member of the Royal Academy of Sciences at Munich, and of the Society of Netherlandish Literature at Leyden He died at Chiswick in July 1870. Bibliography In 1830 Thorpe brought out at Copenhagen an English version of Rask's ''Anglo-Saxon Grammar'' (a second edition of this appeared at London). That same year ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geri And Freki
In Norse mythology, Geri and Freki are two wolves which are said to accompany the god Odin. They are attested in the ''Poetic Edda'', a collection of epic poetry compiled in the 13th century from earlier traditional sources, in the ''Prose Edda'', written in the 13th century by Snorri Sturluson, and in the poetry of skalds. The pair has been compared to similar figures found in Greek, Roman and Vedic mythology, and may also be connected to beliefs surrounding the Germanic "wolf-warrior bands", the Úlfhéðnar. Etymology The name ''Geri'' has been interpreted as meaning either "the greedy one" or "the ravenous one".Simek (2007:90; 106); Lindow (2001:120; 139). The name ''Geri'' can be traced back to the Proto-Germanic adjective , attested in Burgundian ''girs'', Old Norse , Old High German or and Old Dutch , all of which mean "greedy".Orel (2003:132). The name ''Freki'' can be traced back to the Proto-Germanic adjective , attested in Gothic () "covetous, avaricious", Old N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agnarr Geirröðsson
Agnarr (Old Norse: ) is the brother of Gerriod, son of Hraudung in Norse mythology. Agnarr is solely attested in the poem ''Grímnismál'' in the ''Poetic Edda'', the latter compiled in the 13th century from earlier traditional sources. In ''Grímnismál'' he is described as aiding Odin, disguised as Grímnir, to escape from Geirröðr's torture.Simek (2007:4).Orchard (1997:25–6). Notes References * Orchard, Andy (1997). ''Dictionary of Norse Myth and Legend''. Cassell. * Simek, Rudolf (2007) translated by Angela Hall. ''Dictionary of Northern Mythology''. D.S. Brewer Boydell & Brewer is an academic press based in Woodbridge, Suffolk, England, that specializes in publishing historical and critical works. In addition to British and general history, the company publishes three series devoted to studies, edition .... People in Norse mythology Odin {{norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grímnismál
''Grímnismál'' (Old Norse: ; 'The Lay of Grímnir') is one of the mythological poems of the '' Poetic Edda''. It is preserved in the Codex Regius manuscript and the AM 748 I 4to fragment. It is spoken through the voice of ''Grímnir'', one of the many guises of the god Odin. The very name suggests guise, or mask or hood. Through an error, King Geirröth tortured Odin-as-Grímnir, a fatal mistake, since Odin caused him to fall upon his own sword. The poem is written mostly in the ljóðaháttr metre, typical for wisdom verse. Structure and history The work starts out with a lengthy prose section describing the circumstances leading up to Grímnir's monologue. The monologue itself comprises 54 stanzas of poetic verse describing the worlds and Odin's many guises. The third and last part of the poem is also prose, a brief description of Geirröth's demise, his son's ascension, and Odin's disappearance. The prose sections were most likely not part of the original oral version ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamingja
The hamingja was a type of female guardian spirit in Norse mythology. It was believed that she accompanied a person and decided their luck and happiness. Consequently, the name was also used to indicate happiness, and that is what it means in modern Icelandic. When a person died, the hamingja passed to a beloved family member and thus accompanied a family for several generations, continuing to influence their fortunes. It was even possible to lend one's own hamingja to a friend, as happened when Hjalti Skeggiason was about to leave on a perilous voyage and asked Olaf II of Norway to lend him his hamingja. It usually appears during sleep in the form of an animal, but it can also be the spirit of a sleeping person who appears in the form of an animal, as Bödvar Bjarki in the saga of Hrólfr Kraki. In Norse mythology, ''hamingja'' (Old Norse "luck"Orchard (1997:73).) refers to two concepts: * the personification of the good fortune or luck of an individual or family, * the altere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fylgja
In Norse mythology, a fylgja (Old Norse: , plural ) is a supernatural being or spirit which accompanies a person in connection to their fate or fortune. Description The word means "to accompany" similar to that of the Fetch in Irish folklore. It can also mean "afterbirth of a child" meaning that the afterbirth and the fylgja are connected. In some instances, the fylgja can take on the form of the animal that shows itself when a baby is born or as the creature that eats the afterbirth. In some literature and sagas, the fylgjur can take the form of mice, dogs, foxes, cats, birds of prey, or carrion eaters because these were animals that would typically eat such afterbirths. Other ideas of fylgjur are that the animals reflect the character of the person they represent, akin to a totem animal. Men who were viewed as a leader would often have fylgja to show their true character. This means that if they had a "tame nature", their fylgja would typically be an ox, goat, or boar. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germanic Peoples
The Germanic peoples were historical groups of people that once occupied Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and early medieval Germanic languages and are thus equated at least approximately with Germanic-speaking peoples, although different academic disciplines have their own definitions of what makes someone or something "Germanic". The Romans named the area belonging to North-Central Europe in which Germanic peoples lived ''Germania'', stretching East to West between the Vistula and Rhine rivers and north to south from Southern Scandinavia to the upper Danube. In discussions of the Roman period, the Germanic peoples are sometimes referred to as ''Germani'' or ancient Germans, although many scholars consider the second term problematic since it suggests identity with present-day Germans. The very concept of "Germanic peoples" has become the subject ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raven Banner
The raven banner ( non, hrafnsmerki ; enm, hravenlandeye) was a flag, possibly totemic in nature, flown by various Viking chieftains and other Scandinavian rulers during the 9th, 10th and 11th centuries. The flag, as depicted in Norse artwork, was roughly triangular, with a rounded outside edge on which there hung a series of tabs or tassels. It bore a resemblance to ornately carved "weather-vanes" used aboard Viking longships. Scholars conjecture that the raven flag was a symbol of Odin, who was often depicted accompanied by two ravens named Huginn and Muninn. Its intent may have been to strike fear in one's enemies by invoking the power of Odin. As one scholar notes regarding encounters between the Christian Anglo-Saxons and the invading pagan Scandinavians: Raven symbolism in Norse culture The raven is a common iconic figure in Norse mythology. The highest god Odin had two ravens named Huginn and Muninn (" thought" and "memory" respectively) who flew around t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
