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Hugh Boyd M‘Neile
Hugh Boyd M‘Neile (18 July 1795 – 28 January 1879) was a well-connected and controversial Irish-born Calvinist Anglican of Scottish descent. Fiercely anti-Tractarian and anti-Roman Catholic (and, even more so, anti-Anglo-Catholic) and an Evangelical and millenarian cleric, who was also a devoted advocate of the year-for-a-day principle, M‘Neile was the perpetual curate of St Jude's Liverpool (1834–1848), the perpetual curate of St Paul's Princes Park (1848–1867), an honorary canon of Chester Cathedral (1845–1868) and the Dean of Ripon (1868–1875). He was a member of the Protestant Association (in its 19th-century incarnation), the London Society for Promoting Christianity among the Jews, the Irish Society, the Church Missionary Society, and the Church Association. M‘Neile was an influential, well-connected demagogue, a renowned public speaker, an evangelical cleric and a relentless opponent of “Popery”, who was permanently inflamed by the ever-increasing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Very Reverend
The Very Reverend is a Style (manner of address), style given to members of the clergy. The definite article "The" should always precede "Reverend" as "Reverend" is a style or fashion and not a title. Catholic In the Catholic Church, the style is given, by custom, to priests who hold positions of particular note: e.g. vicars general, episcopal vicars, judicial vicars, ecclesiastical judges, vicars forane (deans or archpriests), provincials of religious orders, rectors or presidents of cathedrals, seminaries or colleges/universities, priors of monasteries, Canon (priest), canons, for instance. (The style is ignored if the holder is a monsignor or a bishop; otherwise, a priest who is "Very Reverend" continues to be addressed as Father.) Monsignors of the grade of Chaplain of His Holiness were formerly styled as ''The Very Reverend Monsignor'', while honorary prelates and protonotary apostolics were styled ''The Right Reverend Monsignor''. Now, apart from legitimate custom or acquire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford Movement
The Oxford Movement was a movement of high church members of the Church of England which began in the 1830s and eventually developed into Anglo-Catholicism. The movement, whose original devotees were mostly associated with the University of Oxford, argued for the reinstatement of some older Christian traditions of faith and their inclusion into Anglican liturgy and theology. They thought of Anglicanism as one of three branches of the " one, holy, catholic, and apostolic" Christian church. Many key participants subsequently converted to Roman Catholicism. The movement's philosophy was known as Tractarianism after its series of publications, the ''Tracts for the Times'', published from 1833 to 1841. Tractarians were also disparagingly referred to as "Newmanites" (before 1845) and "Puseyites" (after 1845) after two prominent Tractarians, John Henry Newman and Edward Bouverie Pusey. Other well-known Tractarians included John Keble, Charles Marriott, Richard Froude, Robert Wilbe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Society For Promoting The Education Of The Native Irish Through The Medium Of Their Own Language
The Irish society for promoting the scriptural education and religious instruction of the Irish-speaking population chiefly through the medium of their own language, sometimes called the Irish Society, was a Protestant missionary society which proselytized among Irish-speaking Roman Catholics. It was founded in 1818 in Dublin by members of the Church of Ireland and remained in existence until 1914. The main movers in setting up the society were Henry Joseph Monck Mason and Bishop Robert Daly. Its offices were located at 16 Upper Sackville St., Dublin. Mason acted as its secretary for many years, besides writing several tracts in furtherance of its objectives. The society claimed to be interdenominational and to respect religious differences. However, the organisation's literature, often published to attract donations from England, demonstrates that the eventual objective was one of conversion. Missionaries liked to concentrate on aspects of the Bible which they believed contradict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
London Missionary Society
The London Missionary Society was an interdenominational evangelical missionary society formed in England in 1795 at the instigation of Welsh Congregationalist minister Edward Williams. It was largely Reformed in outlook, with Congregational missions in Oceania, Africa, and the Americas, although there were also Presbyterians (notable for their work in China), Methodists, Baptists, and various other Protestants involved. It now forms part of the Council for World Mission. Origins In 1793, Edward Williams, then minister at Carr's Lane, Birmingham, wrote a letter to the churches of the Midlands, expressing the need for interdenominational world evangelization and foreign missions.Wadsworth KW, ''Yorkshire United Independent College -Two Hundred Years of Training for Christian Ministry by the Congregational Churches of Yorkshire'' Independent Press, London, 1954 It was effective and Williams began to play an active part in the plans for a missionary society. He left Birmingham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church's Ministry Among Jewish People
The Church's Ministry Among Jewish People (CMJ) (formerly the London Jews' Society and the London Society for Promoting Christianity Amongst the Jews) is an Anglican missionary society founded in 1809. History The society began in the early 19th century, when leading evangelical Anglicans, including members of the influential Clapham Sect such as William Wilberforce, and Charles Simeon, desired to promote Christianity among the Jews. In 1809 they formed the London Society for Promoting Christianity Amongst the Jews. The missionary Joseph Frey is often credited with the instigation of the break with the London Missionary Society. A later missionary was C.W.H. Pauli. Abbreviated forms such as the London Jews' Society or simply The Jews' Society were adopted for general use. The original agenda of the society was: * Declaring the Messiahship of Jesus to the Jew first and also to the non-Jew * Endeavouring to teach the Church its Jewish roots * Encouraging the physical restoration ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papists Act 1778
The Papists Act 1778 is an Act of the Parliament of Great Britain (18 George III c. 60) and was the first Act for Roman Catholic relief. Later in 1778 it was also enacted by the Parliament of Ireland. Before the Act, a number of "Penal laws" had been enacted in Britain and Ireland, which varied between the jurisdictions from time to time but effectively excluded those known to be Roman Catholics from public life. The timing of the Act was partly based on the fact that the Papacy had stopped recognising the Jacobite cause on the death of the "Young Pretender" in 1766, and also the possibility that the ongoing American rebellion of 1775 might inspire a rebellion by Catholics in the Kingdom of Ireland. Effect of the Act By this Act, an oath was imposed, which besides a declaration of loyalty to the reigning sovereign, contained an abjuration of the Pretender, and of certain doctrines attributed to Roman Catholics, such as that excommunicated princes may lawfully be murdered, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Catholic Relief Bills
The Roman Catholic Relief Bills were a series of measures introduced over time in the late eighteenth and early nineteenth centuries before the Parliaments of Great Britain and the United Kingdom to remove the restrictions and prohibitions imposed on British and Irish Catholics during the English Reformation. These restrictions had been introduced to enforce the separation of the English church from the Catholic Church which began in 1529 under Henry VIII. Following the death of the Jacobite claimant to the British throne James Francis Edward Stuart on 1 January 1766, the Pope recognised the legitimacy of the Hanoverian dynasty, which began a process of rapprochement between the Catholic Church and the United Kingdom. Over the next sixty-three years, various bills were introduced in Parliament to repeal restrictions against practise of the Catholic faith, but these bills encountered political opposition, especially during the Napoleonic Wars. With the exception of the Papists ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Murray, 1st Earl Of Mansfield
William Murray, 1st Earl of Mansfield, PC, SL (2 March 170520 March 1793) was a British barrister, politician and judge noted for his reform of English law. Born to Scottish nobility, he was educated in Perth, Scotland, before moving to London at the age of 13 to take up a place at Westminster School. He was accepted into Christ Church, Oxford, in May 1723, and graduated four years later. Returning to London from Oxford, he was called to the Bar by Lincoln's Inn on 23 November 1730, and quickly gained a reputation as an excellent barrister. He became involved in politics in 1742, beginning with his election as a Member of Parliament for Boroughbridge, now in North Yorkshire, and appointment as Solicitor General. In the absence of a strong Attorney General, he became the main spokesman for the government in the House of Commons, and was noted for his "great powers of eloquence" and described as "beyond comparison the best speaker" in the House of Commons. With the promotion o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lord George Gordon
Lord George Gordon (26 December 1751 – 1 November 1793) was a British politician best known for lending his name to the Gordon Riots of 1780. An eccentric and flighty personality, he was born into the Scottish nobility and sat in the House of Commons from 1774 to 1780. His life ended after a number of controversies, notably one surrounding his conversion to Judaism, for which he was ostracised. He died in Newgate Prison.Gordon, Charles The Old Bailey and Newgate', ch.XVIII, pp.204–219, T. Fisher Unwin, London 1902 Early life George Gordon was born in London, England, third and youngest son of Cosmo George Gordon, 3rd Duke of Gordon, and his wife, Catherine, and the brother of Alexander Gordon, 4th Duke of Gordon. In 1759 he had been bought an Ensign's commission in the army's 89th (Highland) Regiment of Foot, then commanded by his stepfather Staats Long Morris, but after completing his education at Eton, he entered the Royal Navy in 1763 at the age of 12. He received pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gordon Riots
The Gordon Riots of 1780 were several days of rioting in London motivated by anti-Catholic sentiment. They began with a large and orderly protest against the Papists Act 1778, which was intended to reduce official discrimination against British Catholics enacted by the Popery Act 1698. Lord George Gordon, head of the Protestant Association, argued that the law would enable Catholics to join the British Army and plot treason. The protest led to widespread rioting and looting, including attacks on Newgate Prison and the Bank of England and was the most destructive in the history of London. Violence started later on 2 June 1780, with the looting and burning of Catholic chapels in foreign embassies. Local magistrates, afraid of drawing the mob's anger, did not invoke the Riot Act. There was no repression until the Government finally sent in the army, resulting in an estimated 300–700 deaths. The main violence lasted until 9 June 1780. The riots occurred near the height of the Am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chester Cathedral
Chester Cathedral is a Church of England cathedral and the mother church of the Diocese of Chester. It is located in the city of Chester, Cheshire, England. The cathedral, formerly the abbey church of a Benedictine monastery dedicated to Saint Werburgh, is dedicated to Christ and the Blessed Virgin Mary. Since 1541, it has been the seat of the Bishop of Chester. The cathedral is a Grade I listed building, and part of a heritage site that also includes the former monastic buildings to the north, which are also listed Grade I. The cathedral's construction dates from between 10th century and the early 16th century, having been modified a number of times throughout history, a typical characteristic of English cathedrals; however, the site itself may have been used for Christian worship since Roman times. All the major styles of English medieval architecture, from Norman to Perpendicular, are represented in the present building. The cathedral and former monasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year-day Principle
The year principle, year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word ''day'' in prophecy is considered to be symbolic of a ''year'' of actual time. It was the method used by most of the Reformers, and is used principally by the historicist school of prophetic interpretation. It is held by the Seventh-day Adventist Church, Jehovah's Witnesses, and the Christadelphians. The day-year principle is also used by the Baháʼí Faith, as well with by most all astrologers who employ the "Secondary Progression" theory, aka the day-for-a-year theory, wherein the planets are moved forwards in the table of planetary motion (known as an ephemeris) a day for each year of life or fraction thereof. The astrologers say that the four seasons of the year are directly spiritually, phenomenologically like the four "seasons" of the day. Biblical basis Proponents of the principle, such as the Seventh-day Adventists, claim that it has three pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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