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Hongfu Temple (Guiyang)
Hongfu Temple () is a Buddhist temple located on Mount Qianling, in Yunyan District of Guiyang, Guizhou, China. Hongfu Temple and Qixia Temple are collectively known as the "Two Attractions in Guiyang". Name "Hongfu" () in Chinese literally means developing Buddha's spirit and benefiting the mankind. History The temple was originally built in 1672, eleventh year of the Kangxi Emperor, by monk Chisong (), under the Qing dynasty (1644–1911). After the passing away of Chisong, his disciple Zhai Mai () succeeded as the abbot. In 1739, in the 4th year of Qianlong period, the Qing government bestowed a set of '' Chinese Buddhist canon'' on the temple. In 1929, Buddhist monk Guoyao () founded the "Guizhou Buddhist College" in the temple. After the founding PRC, Master Huaiyi () served as abbot of Hongfu Temple. During the ten-year devastating Cultural Revolution, the temple was dilapidated with huge losses of the cultural relics and encountered massive destruction. After the 3r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shanmen
The Shanmen (), also known as the Gate of Three Liberations, is the most important gate of a Chinese Chan Buddhist temple. Etymology The origins of the name "sanmen" are debated. One theory is that "''Shanmen''" takes its literal meaning of "Mountain Gate", because temples were traditionally built in forested mountain areas where Chan monks could seclude away from secular life. Another suggests that during various episodes of suppression of Buddhism in Chinese history, monks moved their monasteries deep into the mountains, and later built gates at the foot of the mountain to guide pilgrims to the temples. A further theory is that "Shanmen" is a corruption of "Sanmen", or "Three Gates", referring to the "three gateways" to liberations.() in the Dharma - the "Kongmen" (; emptiness liberation), "wuxiangmen" (; no-aspects liberation) and "wuyuanmen" (; desireless liberation). The latter view correlates with the traditional structure of Chan temples which included three gateways, sai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Heavenly Kings Hall
The Hall of Four Heavenly Kings or Four Heavenly Kings Hall (), referred to as Hall of Heavenly Kings, is the first important hall inside a shanmen (mount gate) in Chinese Buddhist temples and is named due to the Four Heavenly Kings statues enshrined in the hall. Maitreya Buddha is enshrined in the Hall of Heavenly King and at the back of his statue is a statue of Skanda Bodhisattva facing the northern Mahavira Hall. In Buddhism, the Maitreya Buddha, also the future Buddha is Sakyamuni's successor. In the history of Chinese Buddhism, Maitreya Buddha has the handsome image in which he wears a coronet on his head and yingluo () on his body and his hands pose in mudras. According to ' (; ''Sung kao-seng chuan''), in the Later Liang Dynasty (907-923), there was a fat and big-stomached monk named "Qici" () in Fenghua of Mingzhou (now Zhejiang). Carrying a sack on his shoulder, he always begged in the markets and streets, laughing. So local people called him "The Sack Monk" (). When h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samantabhadra (Bodhisattva)
Samantabhadra (lit. "Universal Worthy", "All Good") is a great bodhisattva in Buddhism associated with practice and meditation. Together with Shakyamuni Buddha and the bodhisattva Mañjuśrī, he forms the Shakyamuni Triad in Mahayana Buddhism. He is the patron of the ''Lotus Sutra'' and, according to the '' Avatamsaka Sutra'', made the ten great vows which are the basis of a bodhisattva. In Chinese Buddhism, Samantabhadra is known as Pǔxián and is associated with action, whereas Mañjuśrī is associated with '' prajñā'' (transcendent wisdom). In Japan, this bodhisattva is known as Fugen, and is often venerated in Tendai and Shingon Buddhism. In the Nyingma school of Tibetan Buddhism, Samantabhadra is also the name of the Adi-Buddha, often portrayed in indivisible union ('' yab-yum'') with his consort, Samantabhadrī. In wrathful form he is one of the Eight Herukas of the Nyingma Mahayoga and he is known as Vajramrtra, But this Samantabhadra buddha and Samantabhadra bodhisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manjushri
Mañjuśrī (Sanskrit: मञ्जुश्री) is a ''bodhisattva'' associated with '' prajñā'' (wisdom) in Mahāyāna Buddhism. His name means "Gentle Glory" in Sanskrit. Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta (),Keown, Damien (editor) with Hodge, Stephen; Jones, Charles; Tinti, Paola (2003). ''A Dictionary of Buddhism.'' Oxford, UK: Oxford University Press. p.172. literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī". Another name of Mañjuśrī is Mañjughoṣa. It is claimed that Nurhaci, the founder of what would become the Qing dynasty of China, named his tribe Man (满) after Manjushri. In Mahāyāna Buddhism Scholars have identified Mañjuśrī as the oldest and most significant bodhisattva in Mahāyāna literature. Mañjuśrī is first referred to in early Mahāyāna sūtras such as the Prajñāpāramitā ''sūtra''s and through this association, very early in the tradition he came to symbolize the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakyamuni
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and ''jhana''. He died in Kush ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skanda (Buddhism)
Skanda (Chinese:塞建陀, 室建陀), also known as Wei Tuo (Chinese: 韋馱) and Idaten (Japanese: 韋駄天) is a Mahayana bodhisattva regarded as a devoted guardian of Buddhist monasteries who protects the teachings of Buddhism. He is also sometimes called in the Chinese tradition "Hufa Weituo Zuntian Pusa", meaning "Honored Dharma Protector Skanda Bodhisattva", because he is one of the twenty-four celestial guardian deities mentioned in the ''Golden Light Sutra''. In Chinese temples, Skanda faces the statue of the Buddha in the main shrine, traditionally unarmed and with his hands in anjali. In others, he is on the far right of the main shrine with weapon in hand, whereas on the left is his counterpart, Sangharama (personified as the historical general Guan Yu). In Chinese sutras, his image is found at the end of the sutra, a reminder of his vow to protect and preserve the teachings. According to legends, Skanda was the son of a virtuous king who had complete faith in B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Heavenly Kings
The Four Heavenly Kings are four Buddhist gods, each of whom is believed to watch over one cardinal direction of the world. In Chinese mythology, they are known collectively as the "Fēng Tiáo Yǔ Shùn" () or "Sìdà Tiānwáng" (). In the ancient language Sanskrit, they are called the "Chaturmahārāja" (चतुर्महाराज) or "Chaturmahārājikādeva": "Four Great Heavenly Kings". The Hall of Four Heavenly Kings is a standard component of Chinese Buddhist temples. Names The Kings are collectively named as follows: The Four Heavenly Kings are said to currently live in the Cāturmahārājika heaven (Pali: Cātummahārājika, "Of the Four Great Kings") on the lower slopes of Mount Sumeru, which is the lowest of the six worlds of the devas of the Kāmadhātu. They are the protectors of the world and fighters of evil, each able to command a legion of supernatural creatures to protect the Dharma. File:Guardian of Phra Meru Mas of Bhumibol Adulyadej - Vessav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ming Dynasty
The Ming dynasty (), officially the Great Ming, was an Dynasties in Chinese history, imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming dynasty was the last orthodox dynasty of China ruled by the Han Chinese, Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump state, rump regimes ruled by remnants of the House of Zhu, Ming imperial family—collectively called the Southern Ming—survived until 1662. The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the naval history of China, navy's dockyards in Nanjin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Guardian Lions
Chinese guardian lions, or imperial guardian lions, are a traditional Chinese architectural ornament, but the origins lie deep in much older Indian Buddhist traditions. Typically made of stone, they are also known as stone lions or shishi (). They are known in colloquial English as lion dogs or foo dogs / fu dogs. The concept, which originated and became popular in Chinese Buddhism, features a pair of highly stylized lions—often one male with a ball which represents the material elements and one female with a cub—which represents the element of spirit, were thought to protect the building from harmful spiritual influences and harmful people that might be a threat. Used in imperial Chinese palaces and tombs, the lions subsequently spread to other parts of Asia including Japan (see komainu), Korea, Philippines, Tibet, Thailand, Myanmar, Vietnam, Sri Lanka, Nepal, Cambodia, Laos, and Malaysia. Description Statues of guardian lions have traditionally stood in front of Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhao Puchu
Zhao Puchu (November 5, 1907 – May 21, 2000) was a religious and public leader who promoted cultural progress and religious tolerance in China. Zhao was best known as president of the Buddhist Association of China and also one of the most renowned Chinese calligraphers. Zhao also served as vice chairman of the 9th National Committee of the Chinese People's Political Consultative Conference and honorary chairman of 10th Central Committee of China Association for Promoting Democracy. He began his work in the 1930s, serving as secretary of the Buddhist Association of China. Zhao also worked to foster relations with Japan, serving as vice president of the China-Japan Friendship Association from 1958 to 1989, and working as an adviser to the association after. He led a Chinese religious delegation to Japan in 1992, meeting with then prime minister Kiichi Miyazawa and receiving the ''Grand Cordon of the Order of the Secret Treasure'' of Japan. Honours He was awarded the Niwan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Association Of China
The Buddhist Association of China (BCA; ) is the official government supervisory organ of Buddhism in the People's Republic of China. The association has been overseen by the United Front Work Department of the Chinese Communist Party (CCP) since the State Administration for Religious Affairs' absorption into the United Front Work Department in 2018. The association's headquarters are located in Guangji Temple in Beijing. Overview The BCA is charged with serving as a "bridge" linking Buddhists to the CCP and Chinese government by communicating government regulations to Buddhists and mobilizing them to comply with national laws.Congressional-Executive Committee on ChinaTibet Special Report 2008-2009, October 22, 2009 It also coordinates participation of Chinese Buddhists in international Buddhist fora as a form of state influence. It also supports local Buddhist associations in paying clerics' salaries, in registering temples with the government, and in productively using temple la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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