Hindarfjall
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Hindarfjall
Hindarfjall or Hindafjall ("Hind mountain") is the mountain where Brynhildr lives in the Völsung cycle. In Snorri Sturluson's account of the Völsung cycle (''Skáldskaparmál''), Sigurðr first meets Brynhildr, whom he finds asleep, in a building on a mountain whose name is not given. Later, Brynhildr is said to live on Hindafjall, in a hall surrounded by wavering flames (''vafrlogi''). Sigurðr rides through them and asks for Brynhildr's hand, having taken the appearance of Gunnarr. In the other sources (''Sigrdrífumál'', ''Völsunga saga''), Hindarfjall is mentioned in relation with the first encounter: after killing Fáfnir and Reginn, Sigurðr rides up onto Hindarfjall and goes south toward Frakkland. Then he sees a great light on a mountain. There stands a wall of shield, and behind it Sigrdrífa-BrynhildrHer name is Sigrdrífa in ''Sigrdrífumál'', Brynhildr in the ''Völsunga saga''. asleep. The name of the place where the second meeting takes place, when Sigurðr ride ...
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Brynhildr
Brunhild, also known as Brunhilda or Brynhild ( non, Brynhildr , gmh, Brünhilt, german: Brünhild , label=New High German, Modern German or ), is a female character from Germanic heroic legend. She may have her origins in the Visigoths, Visigothic princess Brunhilda of Austrasia. In the Norse tradition, Brunhild is a shieldmaiden or valkyrie, who appears as a main character in the and some Poetic Edda, Eddic poems treating the same events. In the continental Germanic tradition, where she is a central character in the , she is a powerful Amazon-like queen. In both traditions, she is instrumental in bringing about the death of the hero Sigurd, Sigurd or Siegfried after he deceives her into marrying the Burgundians, Burgundian king Gunther, Gunther or Gunnar. In both traditions, the immediate cause for her desire to have Sigfried murdered is a quarrel with the hero's wife, Gudrun, Gudrun or Kriemhild. In the Scandinavian tradition, but not in the continental tradition, Brunhil ...
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Helreið Brynhildar
''Helreið Brynhildar'' (Old Norse 'The Hel-ride of Brynhild') is a short Old Norse poem that is found in the ''Poetic Edda''. Most of the poem (except stanza 6) is also quoted in ''Norna-Gests þáttr''. Henry Adams Bellows says in his commentaries that the poem is a masterpiece with an "extraordinary degree of dramatic unity" and that it is one of the "most vivid and powerful" poems in the ''Poetic Edda''. It has, however, been argued that some parts originally belonged to ''Sigrdrífumál'', and the two poems are anyway very close in content. The material is mostly Scandinavian and there are few elements that connect it with the corresponding German tradition found in the ''Nibelungenlied''. Synopsis The poem deals with how the dead Sigurd and Brynhildr are burnt on two pyres. First they burn Sigurd and then they burn Brynhildr who is lying on a richly clad wagon. This wagon takes Brynhildr on her journey to the afterlife. During her journey, she passes a house where a giantes ...
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Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue, a euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists of kennings and ''heit ...
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Völsung Cycle
In Norse mythology, Völsung ( non, Vǫlsungr ) was the son of Rerir and the eponymous ancestor of the ill-fated Völsung clan (), which includes the well known Norse hero Sigurð. He was murdered by the Geatish king Siggeir and later avenged by one of his sons, Sigmund, and his daughter Signy, who was married to Siggeir. Völsung's story is recorded in the Völsung Cycle, a series of legends about the clan. The earliest extant versions of the cycle were recorded in medieval Iceland; the tales of the cycle were expanded with local Scandinavian folklore, including that of Helgi Hundingsbane (which appears to originally have been part of the separate tradition of the Ylfings), and form the material of the epic poems in the Elder Edda and of , which preserves material from lost poems. Völsung is also the subject matter of the Middle High German epic poem and is mentioned as in the Old English epic ''Beowulf''. Synopsis Völsung was the great-grandson of Odin and it was Odin's wife ...
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Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known as Norse mythology, and ''Heimskringla'', a history of the Norwegian kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were ''Sturla Þórðarson the Elder'' of ''Hvammur'' and his second wife, ''Guðný Böðvarsdóttir''. ...
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Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ...
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Sigurðr
Sigurd ( non, Sigurðr ) or Siegfried (Middle High German: ''Sîvrit'') is a legendary hero of Germanic heroic legend, who killed a dragon and was later murdered. It is possible he was inspired by one or more figures from the Frankish Merovingian dynasty, with Sigebert I being the most popular contender. Older scholarship sometimes connected him with Arminius, victor of the Battle of the Teutoburg Forest. He may also have a purely mythological origin. Sigurd's story is first attested on a series of carvings, including runestones from Sweden and stone crosses from the British Isles, dating from the eleventh century. In both the Norse and continental Germanic tradition, Sigurd is portrayed as dying as the result of a quarrel between his wife (Gudrun/Kriemhild) and another woman, Brunhild, whom he has tricked into marrying the Burgundian king Gunnar/Gunther. His slaying of a dragon and possession of the hoard of the Nibelungen is also common to both traditions. In other respects ...
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Gunnarr
Gunnar is a male first name of North Germanic languages, Nordic origin (''Gunnarr'' in Old Norse). The name Gunnar means fighter, soldier, and attacker, but mostly is referred to by the Viking saying which means Brave and Bold warrior (''gunnr'' "war" and ''arr'' "warrior"). King Gunther, Gunnar was a prominent king of medieval literature such as the Middle High German epic poem, the Nibelungenlied, where King Gunnar and Queen Brynhildr hold their court at Worms, Germany, Worms. Gunder is a nordic variant, Günther (other), Günther is the modern German variant, and Gonario is the Italian version. Some people with the name Gunnar include: Gunnar Andersen *Gunnar Andersen (1890–1968), Norwegian football player and ski jumper *Gunnar Andersen (ski jumper), Gunnar Andersen (1909–1988), Norwegian ski jumper *Gunnar Aagaard Andersen (1919–1982), Danish sculptor, painter and designer **Gunnar Reiss-Andersen (1896–1964), Norwegian poet Gunnar Andersson *Johan Gunnar ...
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Sigrdrífumál
(also known as ) is the conventional title given to a section of the ''Poetic Edda'' text in . It follows without interruption, and it relates the meeting of Sigurðr with the valkyrie Brynhildr, here identified as ("driver to victory"). Its content consists mostly of verses concerned with runic magic and general wisdom literature, presented as advice given by Sigrdrífa to Sigurd. The metre is , except for the first stanza. The end is in the lost part of the manuscript but it has been substituted from younger paper manuscripts. The describes the scene and contains some of the poem. Name The compound means "driver to victory" occurs both as a common noun, a synonym of , and as a proper name of the valkyrie named Hild or Brynhild in the Prose Edda. H. Reichert, "Sigrdrifa (Brynhildr)" in: McConnell et al. (eds.), ''The Nibelungen Tradition: An Encyclopedia'', Routledge (2013) p. 119 H. Reichert, "Zum Sigrdrífa-Brünhild-Problem" in: Mayrhofer et al. (eds.), ''Antiquitate ...
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Völsunga Saga
The ''Völsunga saga'' (often referred to in English as the ''Volsunga Saga'' or ''Saga of the Völsungs'') is a legendary saga, a late 13th-century poetic rendition in Old Norse of the origin and decline of the Völsung clan (including the story of Sigurd and Brynhild and the destruction of the Burgundians). It is one of the most famous legendary sagas and an example of a "heroic saga" that deals with Germanic heroic legend. The saga covers topics including the quarrel between Sigi and Skaði, a huge family tree of great kings and powerful conquerors, the quest led by Sigmund and Sinfjǫtli to save princess Signý from the evil king Siggeir, and, most famously, Sigurd killing the serpent/dragon Fáfnir and obtaining the cursed ring Andvaranaut that Fáfnir guarded. Context and overview The saga is largely based on the epic poetry of the historic ''Elder Edda''. The earliest known pictorial representation of this tradition is the Ramsund carving in Sweden, which was created ...
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Fáfnir
In Nordic and wider Germanic mythology, Fáfnir (Old Norse pronunciation: fɑːvnər is a mighty dwarf who is the son of Hreidmar, and brother of Regin and Ótr. Once cursed by Andvari's ring and gold, Fafnir slays his father out of greed and becomes a dragon. Fafnir's brother Regin assisted Sigurd in obtaining Gram, the sword he used to kill Fáfnir. Narrative There have been many renditions of Fáfnir's tale throughout history, but they all follow a standard structure. Loki kills the brother of Regin and Fáfnir, Ótr, while he is in the shape of an otter. As payment, Loki, Odin, and Hœnir had to fill the otter's skin with gold. Loki collects the gold from the pike Andvari and returns the ransom to Hreidmar, Otr's father. When Hreidmar refuses to share the gold, Fáfnir murders him out of greed. Fáfnir then takes his treasure into the wilderness and turns into a dragon to guard it. And by use of the sword, Gram, Sigurd defeats Fáfnir in his serpentine form. Regin, who ...
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Reginn
In Norse mythology, Reginn (Old Norse: ᚱᛁᚼᛁᚾ/ᚱᛁᚽᛁᚿ ; often anglicized as Regin or Regan) is a son of Hreiðmarr and the foster father of Sigurd. His brothers are Fafnir and Ótr. Regin in the sagas When Loki mistakenly kills Ótr, Hreiðmarr demands to be repaid with the amount of gold it takes to fill Ótr's skin and cover the outside. Loki takes this gold from the dwarf Andvari, who curses it and especially the ring Andvaranaut. Fafnir kills his father for this gold, but eventually becomes a greedy dragon. Reginn gets none of the gold, but he becomes smith to the king and foster father to Sigurd, teaching him many languages as well as sports, chess, and runes. Reginn had all wisdom and deftness of hand. Of his two brothers, he has the ability to work iron as well as silver and gold and he makes many beautiful and useful things. While Sigurd is living with Reginn, Reginn challenges Sigurd's respect in the kingdom. He tells Sigurd to ask for a horse. Si ...
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