Heteroousians
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Heteroousians
In Christianity in the 4th century, 4th-century Christianity, the Anomoeans , and known also as Heterousians , Aetians , or Eunomians , were a sect that upheld an extreme form of Arianism, that Jesus Christ was not of the same nature (consubstantial) as God the Father nor was of like nature (homoiousian), as maintained by the semi-Arians. The word "anomoean" comes from Greek language, Greek 'not' and 'similar': "different; dissimilar". In the 4th century, during the reign of Constantius II, this was the name by which the followers of Aëtius (theologian), Aëtius and Eunomius were described. The term "heterousian" derives from the Greek language, Greek , ''heterooúsios'', "differing in substance" from , ''héteros'', "another" and , ''ousía'', "substance, being". The semi-Arians condemned the Anomoeans in the Council of Seleucia, and the Anomoeans condemned the semi-Arians in their turn in the Councils of Council of Constantinople (360), Constantinople and Synods of Antioch, ...
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Council Of Constantinople (360)
In 359, the Roman Emperor Constantius II requested a church council, at Constantinople, of both the eastern and western bishops, to resolve the split at the Council of Seleucia. According to Socrates Scholasticus, only about 50 of the Eastern bishops, and an unspecified number of the western ones, actually attended. Acacius of Caesarea declared that the Son (Jesus Christ) was similar to the Father (God) "according to the scriptures," as in the majority decision at the Council of Ariminum and close to the minority at the Council of Seleucia. Basil of Ancyra, Eustathius of Sebaste, and their party declared that the Son was of similar substance to the Father, as in the majority decision at Seleucia, a position known as homoiousia. Maris of Chalcedon, Eudoxius of Antioch, and the deacons Aëtius and Eunomius declared that the Son was of a dissimilar substance from the Father, a position known as anomoeanism or heteroousia. The Heteroousians defeated the Homoiousians in an ...
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