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Hesychast Literature
Hesychasm (; Greek: Ησυχασμός) is a contemplative monastic tradition in the Eastern Orthodox Church in which stillness (''hēsychia'') is sought through uninterrupted Jesus prayer. While rooted in early Christian monasticism, it took its definitive form in the 14th century at Mount Athos. Etymology Hesychasm ( el, , Modern ) derives from the word ''hesychia'' (, ), meaning "stillness, rest, quiet, silence" and ''hesychazo'' ( ) "to keep stillness". Origins and development Metropolitan Kallistos Ware, a scholar of Eastern Orthodox theology, distinguishes five distinct usages of the term "hesychasm": # "solitary life", a sense, equivalent to "eremitical life", in which the term is used since the 4th century; # "the practice of inner prayer, aiming at union with God on a level beyond images, concepts and language"; # "the quest for such union through the Jesus Prayer"; # "a particular psychosomatic technique in combination with the Jesus Prayer", use of which technique ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Contemplation
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation f the personfor, the consciousness of, and the effect of ..a direct and transformative presence of God" or Divine ''love''. Until the sixth century the practice of what is now called mysticism was referred to by the term ''contemplatio'', c.q. ''theoria'', from '' contemplatio'' (Latin; Greek θεωρία, ''theoria''), "looking at", "gazing at", "being aware of" God or the Divine.William Johnson, ''The Inner Eye of Love: Mysticism and Religion'' (HarperCollins 1997 ), p. 24 Christianity took up the use of both the Greek (''theoria'') and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evagrius Ponticus
Evagrius Ponticus ( grc-gre, Εὐάγριος ὁ Ποντικός, Georgian: ევაგრე ქართველი), also called Evagrius the Solitary (345–399 AD), was a Christian monk and ascetic from Heraclea, a city on the coast of Bithynia in Asia Minor. One of the most influential theologians in the late fourth-century church, he was well known as a thinker, polished speaker, and gifted writer. He left a promising ecclesiastical career in Constantinople and traveled to Jerusalem, where in 383 AD he became a monk at the monastery of Rufinus and Melania the Elder. He then went to Egypt and spent the remaining years of his life in Nitria and Kellia, marked by years of asceticism and writing. He was a disciple of several influential contemporary church leaders, including Basil of Caesarea, Gregory of Nazianzus, and Macarius of Egypt. He was a teacher of others, including John Cassian and Palladius of Galatia. Life There are five main sources of information on Evagri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nepsis
Nepsis (or ''nipsis''; el, νῆψις) is a concept in Orthodox Christian theology. It means ''wakefulness'' or ''watchfulness'' and constitutes a condition of sobriety acquired following a period of catharsis. St. Hesychios the Priest defines nepsis as "a continual fixing and halting of thought at the entrance to the heart." Etymology The term comes from the New Testament's First Epistle of Peter (5:8, νήψατε, γρηγορήσατε. ὁ ἀντίδικος ὑμῶν διάβολος ὡς λέων ὠρυόμενος περιπατεῖ ζητῶν τινα καταπιεῖν — NIV: Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour). There ''nepsis'' appears in a verb form, in the imperative mood, as an urgent command to vigilance and awakeness: "be alert and awake". Context Perhaps most associated with Orthodox monasticism, innumerable references to nepsis are made in ''The Philokalia'' (the full titl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nikephoros The Monk
Nikephoros the Monk, also called Nikephoros the Hesychast or Nikephoros the Athonite, was a 13th-century monk and spiritual writer of the Eastern Orthodox Church. According to Gregory Palamas, Nikephoros was originally a Roman Catholic but travelled to the Byzantine Empire, where he converted to the Eastern Orthodox faith and became a monk at Mount Athos. Like Theoleptos of Philadelphia, Nikephoros was a strong opponent of the union of the Eastern Orthodox and Roman Catholic Churches which was agreed to at the Council of Lyons in 1274. Because of this, he was imprisoned and later wrote an account of his ordeal. The main theme of Nikephoros’ spiritual writings in the Philokalia is nepsis Nepsis (or ''nipsis''; el, νῆψις) is a concept in Orthodox Christian theology. It means ''wakefulness'' or ''watchfulness'' and constitutes a condition of sobriety acquired following a period of catharsis. St. Hesychios the Priest defines ... (Greek: νήψις) which is usually transla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mysticism
Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in ultimate or hidden truths, and to human transformation supported by various practices and experiences. The term "mysticism" has Ancient Greek origins with various historically determined meanings. Derived from the Greek word μύω ''múō'', meaning "to close" or "to conceal", mysticism referred to the biblical, liturgical, spiritual, and contemplative dimensions of early and medieval Christianity. During the early modern period, the definition of mysticism grew to include a broad range of beliefs and ideologies related to "extraordinary experiences and states of mind." In modern times, "mysticism" has acquired a limited definition, with broad applications, as meaning the aim at the "union with the Absolute, the Infinite, or God". This li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Order Of Saint Benedict
The Benedictines, officially the Order of Saint Benedict ( la, Ordo Sancti Benedicti, abbreviated as OSB), are a Christian monasticism, monastic Religious order (Catholic), religious order of the Catholic Church following the Rule of Saint Benedict. They are also sometimes called the Black Monks, in reference to the colour of their religious habits. They were founded by Benedict of Nursia, a 6th-century monk who laid the foundations of Benedictine monasticism through the formulation of his Rule of Saint Benedict. Despite being called an order, the Benedictines do not operate under a single hierarchy but are instead organised as a collection of autonomous monasteries. The order is represented internationally by the Benedictine Confederation, an organisation set up in 1893 to represent the order's shared interests. They do not have a superior general or motherhouse with universal jurisdiction, but elect an Abbot Primate to represent themselves to the Holy See, Vatican and to the worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evagrius Pontikos
Evagrius Ponticus ( grc-gre, Εὐάγριος ὁ Ποντικός, Georgian: ევაგრე ქართველი), also called Evagrius the Solitary (345–399 AD), was a Christian monk and ascetic from Heraclea, a city on the coast of Bithynia in Asia Minor. One of the most influential theologians in the late fourth-century church, he was well known as a thinker, polished speaker, and gifted writer. He left a promising ecclesiastical career in Constantinople and traveled to Jerusalem, where in 383 AD he became a monk at the monastery of Rufinus and Melania the Elder. He then went to Egypt and spent the remaining years of his life in Nitria and Kellia, marked by years of asceticism and writing. He was a disciple of several influential contemporary church leaders, including Basil of Caesarea, Gregory of Nazianzus, and Macarius of Egypt. He was a teacher of others, including John Cassian and Palladius of Galatia. Life There are five main sources of information on Eva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Cassian
John Cassian, also known as John the Ascetic and John Cassian the Roman ( la, Ioannes Eremita Cassianus, ''Ioannus Cassianus'', or ''Ioannes Massiliensis''; – ), was a Christian monk and theologian celebrated in both the Western and Eastern churches for his mystical writings. Cassian is noted for his role in bringing the ideas and practices of early Christian monasticism to the medieval West. Biography Cassian was born around 360, most likely in the region of Scythia Minor (now Dobruja, a historical region shared today by Romania and Bulgaria), although some scholars assume a Gallic origin. The son of wealthy parents, he received a good education: his writings show the influence of Cicero and Persius. He was bilingual in Latin and Greek. Cassian mentions having a sister in his first work, the ''Institutes'', with whom he corresponded in his monastic life; she may have ended up with him in Marseilles. As a young adult he traveled to Palestine with an older friend Germanus, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diadochos Of Photiki
Saint Diadochos of Photiki ( gr, Διάδοχος Φωτικής) was a fifth-century ascetic whose works are included in the ''Philokalia''. Scholars have acknowledged his great influence on later Byzantine saints such as Maximos the Confessor, John Climacus, Symeon the New Theologian, and in general the Hesychast movement of the 14th century. He has also had great influence in the West via the work, "On the Contemplative Life" (''De vita contemplativa'') of Julianus Pomerius (†498). His feast day is commemorated on March 29. Life Diadochos was born c. 400 and died sometime before 486. He became bishop of Photiki, a small town in the province of Old Epira, in the northwestern part of present-day Greece. In 451, he took part in the Council of Chalcedon as Bishop of Photiki. He was most likely part of a group of Epiran notables who were captured during a Vandal raid between 467 and 474. The group was later released in North Africa, somewhere around Carthage, from whence all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agape
In Christianity, agape (; ) is "the highest form of love, charity" and "the love of God for man and of man for God". This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a deep and profound sacrificial love that transcends and persists regardless of circumstance. The verb form goes as far back as Homer, translated literally as affection, as in "greet with affection" and "show affection for the dead". Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament, it allegedly refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. Some contemporary writers have sought to extend the use of ''agape'' into non-religious contexts. The concept of ''agape'' has been widely examined within its Christian c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ladder Of Divine Ascent
''The Ladder of Divine Ascent'' or ''Ladder of Paradise'' (Κλίμαξ; ''Scala'' or ''Climax Paradisi'') is an important ascetical treatise for monasticism in Eastern Christianity, written by John Climacus in AD; it was requested by John, Abbot of the Raithu monastery. The ''Scala'', which obtained an immense popularity and has made its author famous in the Church, is addressed to anchorites and cenobites and treats of the means by which the highest degree of religious perfection may be attained. Divided into thirty parts, or "steps", in memory of the thirty years of the life of Christ, the Divine model for the faithful Christian, it presents a picture of all the virtues and contains a great many parables and historical touches, drawn principally from the monastic life, and exhibiting the practical application of the precepts. At the same time, as the work is mostly written in a concise, sententious form, with the aid of aphorisms, and as the reasonings are not sufficiently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
