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Henry Of Susa
Henry of Segusio, usually called Hostiensis, (c. 1200 – 6 or 7 November 1271) was an Italian canonist of the thirteenth century, born at Susa (Segusio), in the ancient Diocese of Turin. He died at Lyon. Life He undertook the study of Roman law and canon law at Bologna, where he seems to have taught Canon Law, and to have taken his degree ''utriusque juris''. He taught canon law at Paris, and spent some time in England, whence King Henry III sent him on a mission to Innocent IV. Later he became Provost of the Cathedral Chapter of Antibes, and chaplain to the pope. He was promoted to the See of Sisteron in 1244, afterwards to the Archdiocese of Embrun in 1250. In 1259 he replaced the captured Filippo da Pistoia as papal legate in Lombardy. He became Cardinal Bishop of Ostia and Velletri on 22 May 1262, whence his name ''Hostiensis''. His health forced him to leave the conclave of 1268-1271, though he remained at Viterbo. He was not present at the compromise election of Tedald ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonist
Canon law (from grc, κανών, , a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members. It is the internal ecclesiastical law, or operational policy, governing the Catholic Church (both the Latin Church and the Eastern Catholic Churches), the Eastern Orthodox and Oriental Orthodox churches, and the individual national churches within the Anglican Communion. The way that such church law is legislated, interpreted and at times adjudicated varies widely among these four bodies of churches. In all three traditions, a canon was originally a rule adopted by a church council; these canons formed the foundation of canon law. Etymology Greek / grc, κανών, Arabic / , Hebrew / , 'straight'; a rule, code, standard, or measure; the root meaning in all these languages is 'reed'; see also the Romance-language ancestors of the English w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
See Of Sisteron
The former French diocese of Sisteron existed until the French Revolution. Its see was at Sisteron in southern France and at Forcalquier, in the modern department of Alpes-de-Haute-Provence. Sisteron was the only diocese in France which had two cathedrals. Each cathedral had a Chapter, and the two Chapters voted together when an election was held to elect a new bishop of Sisteron. The diocese of Sisteron was part of the ecclesiastical province of Narbonensis Secunda, whose Metropolitan was the Archbishop of Aix-en-Provence. History In 374, the town of Sisteron belonged to the Province of Gallia Narbonensis Secunda, and held the rank of sixth place. In 890, the bishops of Provence assembled in the Council of Valence, under the leadership of the archbishops of Lyon, Arles, Embrun, and Vienne. The bishops took note of the fact that Archbishop Bernoin of Vienne had been to Rome to complain to the pope of the increasing disorder of the kingdom since the death of Charlemagne. They ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hierocracy (medieval)
In the Middle Ages, hierocracy or papalism''Hierocracy'' is sometimes construed as a more radical, specifically late medieval variant of ''papalism''. . was a current of Latin legal and political thought that argued that the pope held supreme authority over not just spiritual, but also temporal affairs. In its full, late medieval form, hierocratic theory posited that since Christ was lord of the universe and both king and priest, and the pope was his earthly vicar, the pope must also possess both spiritual and temporal authority over everybody in the world.. Papalist writers at the turn of the 14th century such as Augustinus Triumphus and Giles of Rome depicted secular government as a product of human sinfulness that originated, by necessity, in tyrannical usurpation, and could be redeemed only by submission to the superior spiritual sovereignty of the pope. At the head of the Catholic Church, responsible to no other jurisdiction except God, the pope, they argued, was the monarch o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Comedy
The ''Divine Comedy'' ( it, Divina Commedia ) is an Italian narrative poem by Dante Alighieri, begun 1308 and completed in around 1321, shortly before the author's death. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of world literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it existed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: ''Inferno'', ''Purgatorio'', and '' Paradiso''. The narrative takes as its literal subject the state of the soul after death and presents an image of divine justice meted out as due punishment or reward, and describes Dante's travels through Hell, Purgatory, and Heaven. Allegorically, the poem represents the soul's journey towards God, beginning with the recognition and rejection of sin (''Inferno''), followed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
